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20 LUBOML
Feiferman, Tsvi Lipshitz, Miriam Honiszon.
In 1913 the contributors are:'
In the synagogue of the Chasidim of [erased]:
Leyb Rosen, Shmuel Gelbardt, M. Afeldman,
Dovid Veyner, Yakov Hadsman, Chayim Kroyt,
Pinchas Kroyt, Dovid Kramer, Zalman
Rotenshteyn, Shloyme Samet, Fishel Listhoys,
Yosef-Chaim Zin, Shmuel Baran, Moyshe Gelman,
Kalman Kopelzon, Yosef-Leib Zechshtein,
Moyshe Melamed, Leybish Blumenzweig, Yoel-
Ber Bronshteyn, Chayim Tsvi Hoivental, Henech
Varshniter, Hersh Gelbord, Chayim-Meyer
Shvarts, Yakov Volk, Yakov Rosensweig, Kirsch
Bleichman, Yisroel Leyb Levi, Eliezer Shofman,
Shmuel-Leyb Guberman, Natanel Rosenstrach,
Zev Shteynberg, Binyomen Krein, Yudel
Stanzaritzer, Avrom Horenshteyn, Yosef
Ginsburg, Shloyme Rayz, Chayim Sokolovsky,
Moyshe Yudel Dunitz, Motl Dubetzky, Avrom
Hirschenberg, Shmuel Gin.zburg, Chayim Hersh
Zeilingold, Tsvi Ehrlich, Motl Kailis.
In the Great Synagogue: Yudel Zweick, Wolf
Kontshitzki, Yisroel Monik.
In the synagogue of the Kotsker Chasidim:
Yitshak Blushteyn, Motl Blushteyn., Shimshon
Shlive, Berish Shternboim, Yisroel Kaltract, Meyer
Sandlshteyn, Kleiber, Yitshak Rozenblit.
In the Minyan Mitaskim: Yakov-Dovid
Feiferman, Mendl Feldmus, Miriam Chinenzon.
The minyan of the Rizhiner Chasidim, through
Abba Klig: Moyshe Sfard, Avrom Grimatlicht,
Gedalia Grimatlicht, Eliyohu Vidra, M. N.
Gorten.shteyn, Asher Sfard, Yosef Notz [Gotz?1,
Monish Vidra, Mordche Shamash, Mordche
Ehrlich, Motl Shneider, Asher Shamash, Yitshak
Dovid Gelibter, Hersh Vidra, Aron Trachtenberg,
Abba Grimatlicht.
In the Talmud Torah minyan, through Chayim
Baran: Moyshe Draut, Mendl Eizenberg, Avrom
Veynshtock, Litman Berger, Mordche Luxemburg,
Moyshe Dovid Fulmer, Hersh Komfeld,
Yakov Vishnits, Yehoshua Lis, Moyshe Fishel
Zapiler, Dovid Dobrovitzki, Leyzer Kaufman,
Yeshayahu Huberman, Noach Temer, Netanel
Weysman, Yonah Zinter, W.D. Zilberblach.
These were the contributors. But there was
only one actual member registered with the society
in Odessa for the years 1899-1901, Eliezer
Afeldman. And in 1903 there was also only one
registered member from Libivne.
In 1908, the organization listed as a member
M. Kroyt; in 1909, Afeldman; and in 1909, M.
Feiferman and Afeldman."
Luboml-Libivne: The Town's Jewish Name
As in many towns in Poland, the Jews of this
Volhynian settlement gave a Yiddish name to
their home.
The official name of the town was Luboml. In
olden times the town was called Lubomle, and in
a document from 1562 it is called Libomla." In
rabbinic literature, especially in the older works,
the town was mainly known as Lubomla (very
often reversed as Lubelma or Lubleme). But in the
language of the people it was entirely Yiddishized
to Libivne.
The name Libivne was used not only during
the last three or four decades of the
community's existence, but for a long time
before. Some 200 years ago, the name Libivne
(or Libavne, Libivna) is found in a rabbinic
text. In his endorsements of the books
Margaliyot HaTorah and Damesek Eliezer,
Aron-Yoel ben Dovid identifies himself as
"head of the Rabbinical Court of Libavna." If a
local rabbi already used the name Libivne in
1782, then it is clear that the local Jews used
that name even before that, perhaps 250-300
years ago.
A second rabbinic texta much later onethe
Likutei Tsvi of Tsvi Hersh from Yanova
(Pietrokov, 1909), includes an endorsement by the
"Dayyan [Judge] and Moreh Tzedek [Righteous
Teacher] of the Community of Libivne."
There has been at times great confusion around
the name Libivne-Luboml, and at other times it is
just a curiosity.
The renowned rabbi of Lemberg, R. Yosef-
Shaul Natanson, in his notes on the book Tiv
Gitin, which discusses the names of towns, wrote
about Luboml that "it seems that it is today called
Lublin, and I remember H] that many old books
call the city of Lublin Lubomla [Luboml]." Even
a rabbi from Lemberg, which, after all, was located
not all that far from Luboml, confused it
with Lublin.'
Rabbi H. N. Dembitzer, a great expert on
rabbinic genealogy, pokes fun of R. Yosef-Shaul