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The whole time I was in America I always dreamt<br />

of revisiting my Libivne to see my family again; to<br />

walk again in the shtetl where I had taken my first<br />

steps as an infant.<br />

As ill fortune would have it, the dream that<br />

I and others had cherished for so long had<br />

vanished. The cities and towns of our former homes<br />

lie in ruins together with their inhabitants, and<br />

among them all my dearest and nearest. And<br />

instead of a happy reunion with those I love, I am<br />

now writing my memoirs for a Memorial Book.<br />

Oh, how my heart aches!<br />

On Pesach Eve<br />

The pre-Passover hubbub was in full swing<br />

on Kusnishtcher Street. Matzos were being baked<br />

in the home of Rochl the Black One.<br />

Her entire apartment consisted of three tiny<br />

rooms. The beds were taken out and people slept<br />

on the floor temporarily, while the apartment<br />

was converted into a matzo bakery.<br />

The hot air generated by the ovens could be<br />

felt outside. The perspiring valgerins (those who<br />

rolled out the dough) with their calloused hands<br />

were, as usual, singing as they worked.<br />

Each time a new matzo order came in, the<br />

baker sifted the flour for this batch, then the<br />

customers would wish the mistress a happy<br />

holiday, may she live till next year. Blessings<br />

were pouring out like flour from the flour sacks.<br />

The baked matzos were tied in bedsheets and a<br />

wooden bar was inserted into the knot, so that<br />

two porters could carry it on their shoulders. The<br />

mistress walked in front of the porters, praying<br />

that nothing, God forbid, happen to the load, as it<br />

did occasionally happen, when the knot untied<br />

and plop, it all went into the mud! The porters had<br />

TYPES AND SCENES<br />

By Efrayim Lerner<br />

189<br />

to be veritable acrobats to bring their load to its<br />

destination all in one piece. And for this they were<br />

tipped handsomely!<br />

The "koshering" of the pots and pans could be<br />

done in the public baths. For a few groshen, the<br />

bath-attendant would dip the tied-together dishes<br />

into big vats that were filled with water kept<br />

boiling by big heated rocks, and this made the pot<br />

kosher for Passover. The Jews brought to the<br />

baths only the big utensils. The small ones, like<br />

small pans and silverware, were koshered at<br />

home, in the courtyard, with neighbors working<br />

together. Big pots stood outside on huge tripods<br />

with fire under them and a thick steam from the<br />

boiling water rising from the pot. The people would<br />

tie the utensils together and dip them in the boiling<br />

water, to make them kosher for Passover.<br />

Besides making the utensils kosher, the women<br />

also tried to hide their old, beat-up, everyday<br />

kitchen utensils, to hide their non-Passover poverty,<br />

such as boards used to make noodles, breadbaking<br />

paraphernalia, kotsibes (oven pokers), rolling<br />

pins, etc.things that could not be made<br />

kosher in boiling water. They were brought into<br />

an unused room and locked up, and everything<br />

was now ready to greet the holiday with a kosher<br />

Pesach!<br />

Moyshe Konyuch (Moyshe the Horse-Dealer)<br />

Moyshe Konyuch lived in a small house that<br />

stood in a big courtyard near a big horse stable.<br />

The horses disturbed everyone day and night<br />

with their neighing.<br />

They were three brothers: Moyshe, Sender,<br />

and Shaye. All three resembled each other. They<br />

even dressed alike. And when I write about<br />

Moyshe, I really mean all of them.

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