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Forward-looking and enlightened parents saw<br />

to it that their sons learned secular subjects as<br />

well. For this purpose, children would go weekly<br />

for an hour or two to a private tutor or to the<br />

Talmud Torah. They paid particular attention to<br />

writing and nice-looking penmanship.<br />

I remember the first Hebrew teacher in<br />

town, Mr. Lisyuk of blessed memory, who was<br />

quite handsome an d had a nice disposition. He<br />

came from Rozhishch. One of the books he used<br />

was Spoken Hebrew by Krinsky, and also the<br />

Bikkurim of Pinchas Shifman, afterward known<br />

as Ben Sira.<br />

The Problem of Military Conscription<br />

When the boys grew and were approaching the<br />

age of 18, everyone began worrying about how to<br />

get them out of army service. The period of<br />

service, or military work, as it was called in those<br />

days, lasted three full years, sometimes more,<br />

and the conscript was often sent to the farthest<br />

reaches of Russia; soldiers received few leaves,<br />

and given the state of transportation at that time,<br />

it was almost impossible for them to visit home.<br />

The estrangement from family, in a foreign<br />

and often hostile environment, was therefore<br />

lengthy, and on top of that the Jewish soldier was<br />

likely to have to violate the Sabbath and holidays<br />

and eat non-kosher food. It is no wonder then that<br />

parents looked for all sorts of ways and excuses to<br />

get their sons out of conscription, or at least to<br />

shorten their terms of service as much as possible.<br />

At the beginning of the 20th century, there<br />

was still a very vivid memory of the decree of<br />

Nicolai I in 1827, following which 12-year-old<br />

boys were snatched from their parent's homes<br />

and were sent to special military institutionsusually<br />

in Siberia and the easternmost regionsto<br />

prepare and train them from a young age to<br />

become faithful soldiers to the tsar and his empire.<br />

These conscripts, called "cantonists," served<br />

over 25 years, tortured with all sorts of punishments<br />

that their "educators" invented for them<br />

to convince them to convert. There were many<br />

stories about how they courageously withstood,<br />

with unusual devotion, all these terrible trials<br />

THE EARLY DAYS 55<br />

without giving in.<br />

I remember a house on our street, across<br />

from that of Yakov Meyer Osnat (Pietrushka) to<br />

which people used to point and say that in this<br />

house the cruel "snatcher" Moyshe Helis lived.<br />

And I also remember the cantonist Avromche,<br />

who was a guest in our synagogue (the shtibl of<br />

the Rizhiner Chasidim) for many months. I, at<br />

the request of my departed mother, would<br />

bring him food. When he felt like it, Avromche<br />

wo uld tell us young children stories of the life<br />

of the cantonists, and he would finish with a<br />

Russian song about their days of trial and<br />

tribulation that they sang to keep up their<br />

spirits. All these stories and reminiscen ces<br />

created an atmosphere of revulsion at serving<br />

in the army.<br />

Mortifications of the Flesh and Fistfights<br />

One way to get out of the army was to lose so<br />

much weight as to be under the minimum requirement.<br />

This was achieved by many fast days<br />

and little sleep. For this purpose those who had<br />

been called up were organized into squads and<br />

together they would organize "night shifts." They<br />

passed the time in various games in the bet<br />

midrash chosen for the purposeusually the<br />

Kotsker shtibl. They also wandered around town<br />

and through the marketplace at night and pulled<br />

all sorts of pranks. For nourishment they munched<br />

on sunflower seeds, and their basic food was a<br />

few buckwheat rusks.<br />

Through these mortifications they managed<br />

to lose a lot of weight, became very weak, pale,<br />

and their eyes bulged out of their heads. There<br />

were also some who had themselves mutilated by<br />

persons especially given to that task. The most<br />

common blemish was a hernia, and the second<br />

was pulling teeth. Some cut off their right forefingers<br />

or mutilated themselves in other waysa<br />

very dangerous practice that often led to permanent<br />

disability. In addition to these methods, they<br />

sought other, more sure waysbribing members<br />

of the draft board.<br />

The time for appearing at the draft board was<br />

usually SeptemberOctober, after the harvest.<br />

The number from all the surrounding villages<br />

reached the hundreds and the call-up lasted sev-

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