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Forward-looking and enlightened parents saw<br />
to it that their sons learned secular subjects as<br />
well. For this purpose, children would go weekly<br />
for an hour or two to a private tutor or to the<br />
Talmud Torah. They paid particular attention to<br />
writing and nice-looking penmanship.<br />
I remember the first Hebrew teacher in<br />
town, Mr. Lisyuk of blessed memory, who was<br />
quite handsome an d had a nice disposition. He<br />
came from Rozhishch. One of the books he used<br />
was Spoken Hebrew by Krinsky, and also the<br />
Bikkurim of Pinchas Shifman, afterward known<br />
as Ben Sira.<br />
The Problem of Military Conscription<br />
When the boys grew and were approaching the<br />
age of 18, everyone began worrying about how to<br />
get them out of army service. The period of<br />
service, or military work, as it was called in those<br />
days, lasted three full years, sometimes more,<br />
and the conscript was often sent to the farthest<br />
reaches of Russia; soldiers received few leaves,<br />
and given the state of transportation at that time,<br />
it was almost impossible for them to visit home.<br />
The estrangement from family, in a foreign<br />
and often hostile environment, was therefore<br />
lengthy, and on top of that the Jewish soldier was<br />
likely to have to violate the Sabbath and holidays<br />
and eat non-kosher food. It is no wonder then that<br />
parents looked for all sorts of ways and excuses to<br />
get their sons out of conscription, or at least to<br />
shorten their terms of service as much as possible.<br />
At the beginning of the 20th century, there<br />
was still a very vivid memory of the decree of<br />
Nicolai I in 1827, following which 12-year-old<br />
boys were snatched from their parent's homes<br />
and were sent to special military institutionsusually<br />
in Siberia and the easternmost regionsto<br />
prepare and train them from a young age to<br />
become faithful soldiers to the tsar and his empire.<br />
These conscripts, called "cantonists," served<br />
over 25 years, tortured with all sorts of punishments<br />
that their "educators" invented for them<br />
to convince them to convert. There were many<br />
stories about how they courageously withstood,<br />
with unusual devotion, all these terrible trials<br />
THE EARLY DAYS 55<br />
without giving in.<br />
I remember a house on our street, across<br />
from that of Yakov Meyer Osnat (Pietrushka) to<br />
which people used to point and say that in this<br />
house the cruel "snatcher" Moyshe Helis lived.<br />
And I also remember the cantonist Avromche,<br />
who was a guest in our synagogue (the shtibl of<br />
the Rizhiner Chasidim) for many months. I, at<br />
the request of my departed mother, would<br />
bring him food. When he felt like it, Avromche<br />
wo uld tell us young children stories of the life<br />
of the cantonists, and he would finish with a<br />
Russian song about their days of trial and<br />
tribulation that they sang to keep up their<br />
spirits. All these stories and reminiscen ces<br />
created an atmosphere of revulsion at serving<br />
in the army.<br />
Mortifications of the Flesh and Fistfights<br />
One way to get out of the army was to lose so<br />
much weight as to be under the minimum requirement.<br />
This was achieved by many fast days<br />
and little sleep. For this purpose those who had<br />
been called up were organized into squads and<br />
together they would organize "night shifts." They<br />
passed the time in various games in the bet<br />
midrash chosen for the purposeusually the<br />
Kotsker shtibl. They also wandered around town<br />
and through the marketplace at night and pulled<br />
all sorts of pranks. For nourishment they munched<br />
on sunflower seeds, and their basic food was a<br />
few buckwheat rusks.<br />
Through these mortifications they managed<br />
to lose a lot of weight, became very weak, pale,<br />
and their eyes bulged out of their heads. There<br />
were also some who had themselves mutilated by<br />
persons especially given to that task. The most<br />
common blemish was a hernia, and the second<br />
was pulling teeth. Some cut off their right forefingers<br />
or mutilated themselves in other waysa<br />
very dangerous practice that often led to permanent<br />
disability. In addition to these methods, they<br />
sought other, more sure waysbribing members<br />
of the draft board.<br />
The time for appearing at the draft board was<br />
usually SeptemberOctober, after the harvest.<br />
The number from all the surrounding villages<br />
reached the hundreds and the call-up lasted sev-