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earth to a great thickness on all sides, and on the<br />

topmost layer stretched out over the entire area<br />

were chestnut trees, widespread and lovely to<br />

behold, in whose shade many young people rested<br />

and spent time during the summer months.<br />

This basement-mound formerly served as<br />

storage space for fruit, potatoes, and more. During<br />

the Austro-German occupation, part of it<br />

served as a prison and after that as a storage place<br />

for potatoes (when the Austrians evacuated the<br />

city in the fall of 1918 and the Poles took over,<br />

many Jews were killed and wounded by the<br />

Polish police when hungry masses burst into the<br />

cellar to get potatoes).<br />

A number of stories and legends were woven<br />

around this basement-mound: stories of spirits<br />

and ghosts that lived there, of its rooms and<br />

countless hiding places that twisted around and<br />

made their way to the center of the marketplace.<br />

All efforts to penetrate it were unsuccessful, and<br />

anyone who tried did not come out the same as<br />

he went in.<br />

The Jews lived on the seven major streets of<br />

the city and its many alleywaysabout 14 in<br />

number. The non-Jewish residents also lived on<br />

seven streets and a number of alleyways, some of<br />

which were the continuation of the streets where<br />

Jews lived. Most of the houses were single-story<br />

THE EARLY DAYS 45<br />

Partial northeasterly view of<br />

the marketplace in 1917.<br />

wooden structures, and a few were brick, called<br />

"walls." Most of the roofs on Jewish houses were<br />

shingles (shindlen), and of the non-Jews, straw.<br />

Fires were a frequent occurrence, and the biggest<br />

became a kind of historical landmark by which to<br />

date birthdays and various other events. Often we<br />

heard from our grandparents: "This happened in<br />

such and such a year, after the big fire."<br />

The elders of the city and recorders of its<br />

history figure the beginnings to have been in the<br />

15th century, and perhaps even before, if one<br />

relies on oral history passed from generation to<br />

generation.<br />

To support their words they would bring<br />

proof from the old cemetery. There were two<br />

cemeteries in town, both quite large; the first, the<br />

old cemetery, spread out within the confines of<br />

the city near the road leading to the railroad<br />

station, was estimated to be hundreds of years<br />

old. Its southern portion had almost no remaining<br />

headstones, for most had sunk into the ground<br />

over the years or had disintegrated because of<br />

rain and wind.<br />

In this section there were a few great oak trees<br />

whose crowns spread wide and that were thought<br />

to be hundreds of years old; in the northern<br />

section, where thick trees grew very close together,<br />

many tombstones still remained, as did a

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