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R. Moyshe Yitshak Kagan<br />

R. MOYSHE YITSHAK KAGAN<br />

By Shabtai Langer (z"1)<br />

R. Moyshe Yitshak<br />

Kagan, the director of<br />

the town's Talmud Torah,<br />

was a wonderful<br />

man and, without a<br />

doubt, is still remembered<br />

by those of his<br />

Torah students who<br />

still remain.<br />

His influence on<br />

his students was trem<br />

en d o us . He was<br />

among the first to<br />

teach his students Hebrew<br />

in a modern<br />

method, speaking the<br />

language with them.<br />

He also taught his pupils the history of the Jewish<br />

people. It is therefore no wonder that most of his<br />

students later joined the various Zionist movements.<br />

R. Moyshe was born in the village of Opalin.<br />

He came to Luboml while still a young man and<br />

sank roots there. He was a very gifted man, and<br />

his specialties were poetry and recitations. Whenever<br />

he prayed before the Holy Ark in the Great<br />

Synagogue, crowds would come to listen to him,<br />

for he had a sweet and strong voice. He was a very<br />

good reader at the altar and his pupils had learned<br />

well the cantillation used in prayer.<br />

R. Moyshe Yitshak continued to keep in touch<br />

with his pupils even after they reached maturity.<br />

Everyone paid him great tribute as an illustrious<br />

and beloved teacher.<br />

THE FIRST ELEMENTARY SCHOOL IN LIBIVNE<br />

By Boruch-Mendl Frechter<br />

In Libivne, as in the other Polish shtetlech, there instruction was much better, because all of the<br />

was a Talmud Torah that poor children attended children were in one place. It was easier to keep an<br />

because their parents could not afford to pay their eye on them and therefore to take better care of<br />

tuition. The shtetl had a Talmud Torah Society, them.<br />

which collected donations to maintain the school Moyshe Afeldman, a cultured man, felt that<br />

and to pay the salaries of its three teachers. the Talmud Torah alone was not enough and that<br />

The trustees of this committee were R. Yakov there was a need for secular studies, too. He<br />

Yeshayahu Erlich, Moyshe Afeldman, Yudl Tsvik, therefore began a correspondence with the fa-<br />

and Naftoli Gedalyes (Naftoli Merin). The chilmous Society for the Propagation of Culture among<br />

dren did not study in one place but went to the the Jews, which had its quarters in St. Petersburg.<br />

homes of their teachers and studied there. He asked their help in turning the Talmud Torah<br />

On the initiative of Moyshe Afeldman, the into a public school for both Jewish and secular<br />

society rented a large hall from Shamai Zaydl and<br />

moved the Talmud Torah there. From then on, the<br />

subjects.<br />

181

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