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42 LUBOML<br />

Ibid., Odessa, 5663.<br />

"Reshumot 5, Sidra Hadashah, Tel Aviv, 5713. Dr. Refael<br />

Mahler's article, "Shemot Yehudiyim shel Mekomot BePolin<br />

HaYeshanah, p. 154.<br />

Yechiel Michel Zunz, Ir HaTzedek, Lemberg, 1874, p.<br />

62, note.<br />

H.N. Dembitzer, Kelilat Yofi, Cracow, 5648, P. 38.<br />

' In the geographical index of his Catalogus Librorum<br />

Hebraeorum, Hildesheim, 1964.<br />

Luhot Zikaron, Frankfurt am Main, 5664.<br />

" Mathias Bersohn, Dyplomatarjusz dotyczacy Zydow w<br />

dawnej Plsce, pp. 71-72.<br />

" Yisroel Tuviah Eisenstadt, Daat Kedoshim, Petrograd,<br />

1897-1898, p. 6; H.D. Friedberg, Lullot Zikaron, Frankfurt<br />

am Main, 5664, p. 9; Arye Yehudah Leib Lifshitz, Avot<br />

Atarah Levanim, Warsaw, 5687, p. 213.<br />

" Hagoren, Sefer I, Berdichev, 5658, article, "D or<br />

Yesharim, " by Yosef !Caen Zedek, p. 7; Shmuel Zeynvel<br />

Kahana, Anaf Etz /112-ot, Cracow, p. 24.<br />

51 H. N. Dembitzer, Mikhevei Bikoret, Cracow, 5652,8. The<br />

author however erred in his note that Reb Avraham Pollak<br />

was Rabbi in Luboml in the year 5318 (1558). According to<br />

this, Reb Avrom was Rabbi in Luboml before Reb Hirschin<br />

contradiction to all the sources.<br />

"Yosef Levinstein, Dor Dor VeDore shay, Warsaw, 5660, p.<br />

12.<br />

" H.N. Dembitzer, Kelilat Yofi, Cracow, 5648, pp. 48-49.<br />

53'DorDor VeDoreshav, p. 80. A year or two of his Libivner<br />

rabbinate overlaps that of R. Moyshe Mess.<br />

"Pinkas Vaud Arba Aratzot, Jerusalem, 5705, pp. 15,62,<br />

63<br />

"." S. Y. Finn, Kiryah Ne'emanah, Vilna, 5620, p. 56. See<br />

also: Yosef Levinstein, Dor Dor VeDoreshav, Warsaw, 5660,<br />

p. 89; H.D. Friedberg, Luhot Zikaron, Frankfurt am Main,<br />

5664, p. 9; S. A. Horodetzki, Kerem Shlomo, Drahabitsh,<br />

5657, p. 39. There was another great scholar who was also<br />

called "Moyshe ben Hakadosh Reb Avraham." True, he lived<br />

a good deal later (died in 1681); nevertheless, the Daat<br />

Kedoshim (Petersburg, 1897-1898) does well to prove this<br />

and provide a distinction between them. That scholar, who<br />

was avbet din in Horodno and the author of Tiferet Lishlomo,<br />

signs himself "migeza Zevi," and in that way we may distinguish<br />

him from Reb Moyshe Mess.<br />

" Kelilat Yofi, Cracow, 5648, p. 87b.<br />

" In his article "Toldot Maharam MiLublin in HaGoren I,<br />

Berdichev, 5658, pp. 40-44.<br />

There is a good account of the dispute in Eliezer Steinman,<br />

Tzintzenet Haman, Tel Aviv, 1964, volume I, p. 21.<br />

"The Berlin Eshkol Encyclopedia reports that Reb Shimon<br />

Wolff was av bet din of Pozen in 1625. Israel Halperin makes<br />

the same mistake in his Pinkas Vaad Aratzot. That this is a<br />

mistake can be seen from Pinkas Pozen. Regarding Reb<br />

Shimon Wolff's stay in Pozen, see Dr. Philip Bloch in his<br />

article, "Ober S. Wolff Auerbach Oberrabiner von<br />

Grosspolen," Gedenkbuch zurErinnerung an David Kaufman,<br />

Breslau, 1900.<br />

" Kelilat Yofi, p. 27; Pinkas Vaad Arba Aratzot, pp. 24,<br />

456; S. A. Horodetzki, Kerem Shlomo, Drahabitsh, 5657, p.<br />

32; Aharon Walden, Shem HaGedolim HeHadash, Warsaw,<br />

5630, p. 18; Yosef Levistein, Dor Dor Vedoreshav, Warsaw,<br />

5660, p. 119; Avraham Epstein, Mishpahat Luna, Vienna,<br />

5661, P. 20; H.D. Friedberg, Luhot Zikaron, Frankfurt am<br />

Main, 5664, p. 9; S. B. Nissenboim, LeKorot HaYehudim<br />

BeLublin, Lublin, 5660.<br />

"HaMeasef, Peterburg, 1902, article of Dr. Shimon Milner,<br />

"LeKorot HaYehudim BeChelem."<br />

52Shlomo Rapaport, Gal Ed, Prague, 5616, p. 75.<br />

" She'elot U'Teshuvot HaBach HaYeshanot, 77, and<br />

She'elot Uteshuvot HaBach HaChadashot, 59.<br />

64 Shimon Moyshe Chanes, Toldot HaPoskim, Warsaw,<br />

5689, p. 185; Meir Balaban, Shalshelet HaYuhasin shel<br />

Mishpachat Orenstein-Brode, Warsaw, 5691, p. 8.<br />

"See at length in the chapter on R. Avrom Pollak. Regarding<br />

a series of his takkanot in Cracow, new and renewed,<br />

see: P.H. Wetstein, Kadmoniyot MiPinkasaot Yeshanim,<br />

Cracow, 5652, p. 5.<br />

66YL Maimon, Sarei HaMeah, III, pp. 16-17, and in A.<br />

Steinman's Tzinztenet Haman.<br />

" A. L. Feinstein, Ir Tehillah, Warsaw, 1886, p. 24.<br />

" The Tzemah David (Frankfurt, 5452, p. 47) and Ir<br />

HaTzedek. Others say: 1640.<br />

" Y. L. Maimon, Sarei HaMeah, III, pp. 16-17.<br />

'° She'elot U'Teshuvot HaBach HaChadashot, 42; Ir<br />

HaTzedek, p. 69; G. Bader, Dreisig Doras Yid n in Poiln, New<br />

York, 1927, p. 52.<br />

71 Meir Balaban, Shalshelet HaYuhasin shel Mishpahat<br />

Orenstein-Brode, Warsaw, 5691, p. 8.<br />

72 See, for example, J. Unna, "Historisches aus den<br />

Responsen des R. Joel Serkes," jahrbuch der jiidischhistorisch-literari<br />

sch en Gesellschaft in Frankfurt a /M, 1904.<br />

" Shimon Moyshe Chanes, Toldot HaPoskim, Warsaw,<br />

5689, p. 185; Entzyklopediya LeToldot Gedolei Yisrael,<br />

Jerusalem, 5708, III, p. 716; Shlomo Baruch Nissenboim,<br />

LeKorot HaYehudim BeLublin, Lublin, 5660, p. 27.<br />

74S. Z. Kahana, Anaf Etz Avot, Cracow, 5663, p. 34; Pinkas<br />

Vaad Arba Aratzot, p. 27.<br />

Meir Balaban, Shalshelet HaYuhasin shel Mishpahat<br />

Orenstein-Brode, Warsaw, 5691, p. 8; Shimon Moyshe<br />

Chanes, Toldot Haposkim, Warsaw, 5689, p. 185; Kelilat<br />

Yofi, p. 27.<br />

P. H. Wetstein, "MiPinkasei HaKahal BeKrakow," in<br />

Tehillah LeDavid .<br />

. . LeZikhron . .. David Kaufman, Breslau,<br />

5660, p. 75; Meir Balaban, Shalshelet HaYuhasin shel<br />

Mishpahat Orenstein-Brode, Warsaw, 5691, p. 8; Kelilat<br />

Yofi, p. 51; Shlomo Buber, Anshei Shem, Cracow, 5658, p.<br />

175.<br />

771r Tehillah, p. 199; Toldot HaPoskim, p. 185.<br />

78 Aharon David Twersky, Sefer HaYahas Tchernobil<br />

VeRuzhin, Lublin, 5698, P. 145.<br />

" Meir Schwarzman, Ve'Eleh Toldot HaRebbi HaRishon<br />

MiGur, Jerusalem, 5718, P. 76.<br />

" Moyshe Menahem Walden, Ben Yekhabbed Av,<br />

Pietrokov, 5683, p. 16.<br />

" David Tihdar, Entzyklopediya LaHalutzei HaYishuv<br />

U'Vanav, I, Tel Aviv, 1947, p. 59.<br />

"There is a great deal of secondary literature on the Bach,<br />

aside from the citations noted above. See also: Ir HaTzedek,<br />

p. 177; S. Buber, Anshei Shem, Cracow, 5655, P. 56; S. Z.<br />

Kahana, Anaf Etz Avot, Cracow, 5663, p. 19; Luhot Zikaron,<br />

p. 9 and later work of Prof. K. Mirsky. Simhah Asaf, when he<br />

calculates the rabbinic positions held by the Bach in his<br />

Be'Oholei Shem (Jerusalem, 5703, p. 57), left out the Bach's<br />

time in the Libivner rabbinate. Incidentally, not all books<br />

which record the wording of the Bach's headstone (matzevah)<br />

have the same wording.<br />

83 In Yosef Levinstein's Don Don VeDorshav (p. 29) is

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