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42 LUBOML<br />
Ibid., Odessa, 5663.<br />
"Reshumot 5, Sidra Hadashah, Tel Aviv, 5713. Dr. Refael<br />
Mahler's article, "Shemot Yehudiyim shel Mekomot BePolin<br />
HaYeshanah, p. 154.<br />
Yechiel Michel Zunz, Ir HaTzedek, Lemberg, 1874, p.<br />
62, note.<br />
H.N. Dembitzer, Kelilat Yofi, Cracow, 5648, P. 38.<br />
' In the geographical index of his Catalogus Librorum<br />
Hebraeorum, Hildesheim, 1964.<br />
Luhot Zikaron, Frankfurt am Main, 5664.<br />
" Mathias Bersohn, Dyplomatarjusz dotyczacy Zydow w<br />
dawnej Plsce, pp. 71-72.<br />
" Yisroel Tuviah Eisenstadt, Daat Kedoshim, Petrograd,<br />
1897-1898, p. 6; H.D. Friedberg, Lullot Zikaron, Frankfurt<br />
am Main, 5664, p. 9; Arye Yehudah Leib Lifshitz, Avot<br />
Atarah Levanim, Warsaw, 5687, p. 213.<br />
" Hagoren, Sefer I, Berdichev, 5658, article, "D or<br />
Yesharim, " by Yosef !Caen Zedek, p. 7; Shmuel Zeynvel<br />
Kahana, Anaf Etz /112-ot, Cracow, p. 24.<br />
51 H. N. Dembitzer, Mikhevei Bikoret, Cracow, 5652,8. The<br />
author however erred in his note that Reb Avraham Pollak<br />
was Rabbi in Luboml in the year 5318 (1558). According to<br />
this, Reb Avrom was Rabbi in Luboml before Reb Hirschin<br />
contradiction to all the sources.<br />
"Yosef Levinstein, Dor Dor VeDore shay, Warsaw, 5660, p.<br />
12.<br />
" H.N. Dembitzer, Kelilat Yofi, Cracow, 5648, pp. 48-49.<br />
53'DorDor VeDoreshav, p. 80. A year or two of his Libivner<br />
rabbinate overlaps that of R. Moyshe Mess.<br />
"Pinkas Vaud Arba Aratzot, Jerusalem, 5705, pp. 15,62,<br />
63<br />
"." S. Y. Finn, Kiryah Ne'emanah, Vilna, 5620, p. 56. See<br />
also: Yosef Levinstein, Dor Dor VeDoreshav, Warsaw, 5660,<br />
p. 89; H.D. Friedberg, Luhot Zikaron, Frankfurt am Main,<br />
5664, p. 9; S. A. Horodetzki, Kerem Shlomo, Drahabitsh,<br />
5657, p. 39. There was another great scholar who was also<br />
called "Moyshe ben Hakadosh Reb Avraham." True, he lived<br />
a good deal later (died in 1681); nevertheless, the Daat<br />
Kedoshim (Petersburg, 1897-1898) does well to prove this<br />
and provide a distinction between them. That scholar, who<br />
was avbet din in Horodno and the author of Tiferet Lishlomo,<br />
signs himself "migeza Zevi," and in that way we may distinguish<br />
him from Reb Moyshe Mess.<br />
" Kelilat Yofi, Cracow, 5648, p. 87b.<br />
" In his article "Toldot Maharam MiLublin in HaGoren I,<br />
Berdichev, 5658, pp. 40-44.<br />
There is a good account of the dispute in Eliezer Steinman,<br />
Tzintzenet Haman, Tel Aviv, 1964, volume I, p. 21.<br />
"The Berlin Eshkol Encyclopedia reports that Reb Shimon<br />
Wolff was av bet din of Pozen in 1625. Israel Halperin makes<br />
the same mistake in his Pinkas Vaad Aratzot. That this is a<br />
mistake can be seen from Pinkas Pozen. Regarding Reb<br />
Shimon Wolff's stay in Pozen, see Dr. Philip Bloch in his<br />
article, "Ober S. Wolff Auerbach Oberrabiner von<br />
Grosspolen," Gedenkbuch zurErinnerung an David Kaufman,<br />
Breslau, 1900.<br />
" Kelilat Yofi, p. 27; Pinkas Vaad Arba Aratzot, pp. 24,<br />
456; S. A. Horodetzki, Kerem Shlomo, Drahabitsh, 5657, p.<br />
32; Aharon Walden, Shem HaGedolim HeHadash, Warsaw,<br />
5630, p. 18; Yosef Levistein, Dor Dor Vedoreshav, Warsaw,<br />
5660, p. 119; Avraham Epstein, Mishpahat Luna, Vienna,<br />
5661, P. 20; H.D. Friedberg, Luhot Zikaron, Frankfurt am<br />
Main, 5664, p. 9; S. B. Nissenboim, LeKorot HaYehudim<br />
BeLublin, Lublin, 5660.<br />
"HaMeasef, Peterburg, 1902, article of Dr. Shimon Milner,<br />
"LeKorot HaYehudim BeChelem."<br />
52Shlomo Rapaport, Gal Ed, Prague, 5616, p. 75.<br />
" She'elot U'Teshuvot HaBach HaYeshanot, 77, and<br />
She'elot Uteshuvot HaBach HaChadashot, 59.<br />
64 Shimon Moyshe Chanes, Toldot HaPoskim, Warsaw,<br />
5689, p. 185; Meir Balaban, Shalshelet HaYuhasin shel<br />
Mishpachat Orenstein-Brode, Warsaw, 5691, p. 8.<br />
"See at length in the chapter on R. Avrom Pollak. Regarding<br />
a series of his takkanot in Cracow, new and renewed,<br />
see: P.H. Wetstein, Kadmoniyot MiPinkasaot Yeshanim,<br />
Cracow, 5652, p. 5.<br />
66YL Maimon, Sarei HaMeah, III, pp. 16-17, and in A.<br />
Steinman's Tzinztenet Haman.<br />
" A. L. Feinstein, Ir Tehillah, Warsaw, 1886, p. 24.<br />
" The Tzemah David (Frankfurt, 5452, p. 47) and Ir<br />
HaTzedek. Others say: 1640.<br />
" Y. L. Maimon, Sarei HaMeah, III, pp. 16-17.<br />
'° She'elot U'Teshuvot HaBach HaChadashot, 42; Ir<br />
HaTzedek, p. 69; G. Bader, Dreisig Doras Yid n in Poiln, New<br />
York, 1927, p. 52.<br />
71 Meir Balaban, Shalshelet HaYuhasin shel Mishpahat<br />
Orenstein-Brode, Warsaw, 5691, p. 8.<br />
72 See, for example, J. Unna, "Historisches aus den<br />
Responsen des R. Joel Serkes," jahrbuch der jiidischhistorisch-literari<br />
sch en Gesellschaft in Frankfurt a /M, 1904.<br />
" Shimon Moyshe Chanes, Toldot HaPoskim, Warsaw,<br />
5689, p. 185; Entzyklopediya LeToldot Gedolei Yisrael,<br />
Jerusalem, 5708, III, p. 716; Shlomo Baruch Nissenboim,<br />
LeKorot HaYehudim BeLublin, Lublin, 5660, p. 27.<br />
74S. Z. Kahana, Anaf Etz Avot, Cracow, 5663, p. 34; Pinkas<br />
Vaad Arba Aratzot, p. 27.<br />
Meir Balaban, Shalshelet HaYuhasin shel Mishpahat<br />
Orenstein-Brode, Warsaw, 5691, p. 8; Shimon Moyshe<br />
Chanes, Toldot Haposkim, Warsaw, 5689, p. 185; Kelilat<br />
Yofi, p. 27.<br />
P. H. Wetstein, "MiPinkasei HaKahal BeKrakow," in<br />
Tehillah LeDavid .<br />
. . LeZikhron . .. David Kaufman, Breslau,<br />
5660, p. 75; Meir Balaban, Shalshelet HaYuhasin shel<br />
Mishpahat Orenstein-Brode, Warsaw, 5691, p. 8; Kelilat<br />
Yofi, p. 51; Shlomo Buber, Anshei Shem, Cracow, 5658, p.<br />
175.<br />
771r Tehillah, p. 199; Toldot HaPoskim, p. 185.<br />
78 Aharon David Twersky, Sefer HaYahas Tchernobil<br />
VeRuzhin, Lublin, 5698, P. 145.<br />
" Meir Schwarzman, Ve'Eleh Toldot HaRebbi HaRishon<br />
MiGur, Jerusalem, 5718, P. 76.<br />
" Moyshe Menahem Walden, Ben Yekhabbed Av,<br />
Pietrokov, 5683, p. 16.<br />
" David Tihdar, Entzyklopediya LaHalutzei HaYishuv<br />
U'Vanav, I, Tel Aviv, 1947, p. 59.<br />
"There is a great deal of secondary literature on the Bach,<br />
aside from the citations noted above. See also: Ir HaTzedek,<br />
p. 177; S. Buber, Anshei Shem, Cracow, 5655, P. 56; S. Z.<br />
Kahana, Anaf Etz Avot, Cracow, 5663, p. 19; Luhot Zikaron,<br />
p. 9 and later work of Prof. K. Mirsky. Simhah Asaf, when he<br />
calculates the rabbinic positions held by the Bach in his<br />
Be'Oholei Shem (Jerusalem, 5703, p. 57), left out the Bach's<br />
time in the Libivner rabbinate. Incidentally, not all books<br />
which record the wording of the Bach's headstone (matzevah)<br />
have the same wording.<br />
83 In Yosef Levinstein's Don Don VeDorshav (p. 29) is