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66 LUBOML<br />

these schools, but, once the schools were established,<br />

some Libivner Jews fought against them<br />

with all their might.<br />

As a weapon in this struggle, some Libivner<br />

Jews contemplated establishing a modern Jewish<br />

religious school for children, conducted in the<br />

Orthodox spirit. They therefore founded in<br />

Libivne a Yavneh school, though that came much<br />

later. The Tarbut school was founded in the early<br />

1920s, while the Yavneh school began to function<br />

in the mid-thirties. It was only in a report of 1937<br />

that first mention was made of the Libivne<br />

Tachkmoni (meaning "wisdom" or "academy")<br />

school, which affiliated with the Mizrachi-sponsored<br />

Yavneh schools in Poland."<br />

Some Orthodox Jews of the shtetl were not<br />

satisfied with the struggle against Tarbut or with<br />

their efforts to support the old chinuch-mosdot in<br />

town. Instead, they wanted to expand even further<br />

local Torah education.<br />

After much effort, they succeeded in setting<br />

up in Libivne a yeshiva k'tana [small yeshiva],<br />

fashioned on the Novorodka type. They engaged<br />

Rabbi Noach Katzman as head of the yeshiva. In<br />

a letter dated the 18th day of Nisan, 1933, sent by<br />

the Libivne Va' ad HaYeshivot (Yeshiva Committee)<br />

to the Lutsk Regional Yeshiva Committee, it<br />

was written that the town needed funds to bring<br />

the head of the yeshiva and his family to Libivne.<br />

The letter was signed by the members of the<br />

Libivner Yeshiva Committee: R. Arye Leybish<br />

HaCohen London, Avrom Sheyner, Moyshe Wein,<br />

Henech Friedman (the rest of the names are<br />

illegible).<br />

Another letter asking for help for the yeshiva<br />

ktana was sent to the regional committee of Va'ad<br />

HaYeshivot, headquartered in Vilna. The letter<br />

was penned by Libivne's other rabbi, R. Pinchas<br />

Oselka.<br />

In 1935, other members were co-opted to the<br />

Libivne Va'adHaYeshivot: Reuven Tuzman (head<br />

of the Noach Katzman Yeshiva), Matityahu<br />

Melnitser, Meyer Shoychet, Beynish Melamed.<br />

In 1936, the Libivne Va'ad HaYeshivot was<br />

reorganized. New names were added to the membership:<br />

the newly elected young rabbi, Alter<br />

London, Kalman Meyler, Emanuel Yarin-<br />

Kesboym, Meyer Sandlshteyn, Dovid Katz,<br />

Liptsye Gleizer, Pinchas Granatshteyn, Avrom<br />

Tzvi Tzukerman.<br />

In a letter sent by the Libivne Va'ad<br />

HaYeshivot, local Jews kept complaining that the<br />

yeshiva ktana was in financial trouble because<br />

the Metzudat Yeshiva Lublin kept pushkes [charity<br />

collection boxes] in every home!"<br />

Out-of-town students of the yeshiva ktana<br />

used to esn teg (" eat days" [have meals at various<br />

Jewish homes in the shtetl]. One rabbi of the<br />

yeshiva was Reb Zalman, who married the daughter<br />

of Chayim Fisher, Rivke Tzimmerboym. The<br />

yeshiva ktana existed until the Holocaust.<br />

We must mention here that the religious<br />

institutions of the shtetl, besides receiving regular<br />

support from outside Jewish organizations,<br />

also received help from the Jewish-American<br />

Ezrat-Torah, which supported many religious<br />

organizations in Eastern Europe in the postwar<br />

period.<br />

During the first few years after the war, funds<br />

were sent to the dayan [judge] R. Yehuda Leyb<br />

(Leybl) Melamed for distribution."<br />

Political Parties<br />

During the time of the independent Polish<br />

state (1918-39), political parties were a most<br />

dynamic force within Jewish social life in<br />

Luboml. There were many Jewish parties, but<br />

the majority of themthe most active and the<br />

most influentialwere those which belonged<br />

to the Zionist movements or that were concentrating<br />

their efforts on preparing to rebuild<br />

Eretz Yisroel [the Land of Israel].<br />

Of all these Zionist parties, the most lively and<br />

most active were the Zionist youth organizations:<br />

HaShomer HaTsair, HeChalutz, and Beitar.<br />

The first such party created in Libivne was<br />

Poale Tsion, with Hershl Chasid at its head.<br />

The first Zionist youth organization in Libivne<br />

was the HaShomer HaTsair. Its founders were<br />

Yisroel Grimatlicht (Garmi), Berl (Bebi) Veyner,<br />

Nathan Blumen, Zalman Fisher, Leibele Melamed,<br />

Eliyohu Frechter, Shmuel Barg,Yitshak Shneider,<br />

Moyshe Volvushes, Dobrovodke, and Yakov<br />

Blumen.<br />

In the beginning (1919-20), the majority of<br />

the HaShomer HaTsair members were girls-60<br />

of them. They were organized in kvutzot. The<br />

leaders of the kvutzot were Nechome Veyner,

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