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the holy new martyrs of eastern russia - Coptic Orthodox teaching

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102<br />

<strong>the</strong> blessing to elect candidates for <strong>the</strong> episcopate and arrange <strong>the</strong>ir<br />

consecration in secret – if necessary, moreover, by one bishop only.<br />

On November 14 he returned to Ufa. In <strong>the</strong> same month he, toge<strong>the</strong>r with<br />

Bishop Nicholas (Ipatov), consecrated a group <strong>of</strong> bishops for <strong>the</strong> main regions<br />

<strong>of</strong> his diocese. These included Bishops Trophimus, Mark, Habbakuk and<br />

Benjamin. O<strong>the</strong>r bishops consecrated with his active participation in this<br />

period included: Amphilochius (Skvortsov) and Benjamin (Frolov).<br />

In May, 1922, Vladyka convened a diocesan congress, rejected<br />

renovationism and declared <strong>the</strong> Ufa diocese to be autonomous on <strong>the</strong> basis <strong>of</strong><br />

<strong>the</strong> ukaz <strong>of</strong> <strong>the</strong> Patriarchal Locum Tenens, Metropolitan Agathangel, <strong>of</strong> May<br />

18. The renovationists immediately labelled Archbishop Andrew and his<br />

group <strong>of</strong> bishops "<strong>the</strong> Andrewite schism". Thus in an article for Vlast' Truda a<br />

certain P. Pravdin rejected <strong>the</strong> "schismatic" bishops' right to rule <strong>the</strong>ir flock.<br />

And he went on to say that Bishops Mark, Trophimus and Habbakuk "act<br />

under <strong>the</strong> banner <strong>of</strong> Patriarch Tikhon, which prompts Soviet power to think<br />

<strong>of</strong> arresting <strong>the</strong>se bishops".<br />

By this time <strong>the</strong>re was only one <strong>Orthodox</strong> church in Ufa; all <strong>the</strong> rest were<br />

renovationist. So serious was <strong>the</strong> situation that Archbishop Andrew once said<br />

to <strong>the</strong> married priest Fr. Victor (Poyarkov): “You and matushka must accept<br />

monasticism so as to save <strong>the</strong> Church!” Fr. Victor and matushka obeyed <strong>the</strong><br />

call, and on November 29 / December 12, 1922 Fr. John (as he was now called<br />

in monasticism) was consecrated Bishop <strong>of</strong> Davlekanovsk, a little town near<br />

Ufa.<br />

In February, 1923, Vladyka Andrew was again arrested, and on February<br />

23 was sentenced to three years’ exile in Central Asia, first, on May 3, in<br />

Tashkent and <strong>the</strong>n in Ashkhabad (Poltoratsk). At <strong>the</strong> beginning <strong>of</strong> June (or<br />

May 24), 1923 he was arrested in Tashkent and was imprisoned for a short<br />

time. At <strong>the</strong> end <strong>of</strong> June he was sent to Tedzhen in Turkmenia. There he<br />

organized and led an <strong>Orthodox</strong> community. In October (November) he was<br />

arrested in Tedzhen, and on November 5 (4), 1923 was cast into prison in<br />

Tashkent. In April, 1924 he was in cell no. 7 <strong>of</strong> <strong>the</strong> GPU in Tedzhen. On<br />

November 17, 1924 he arrived under OGPU convoy in Moscow. Then he was<br />

again exiled to Tedzhen, and <strong>the</strong>n to Askhabad.<br />

The Old Ritualists<br />

Just after <strong>the</strong> February revolution, Archbishop Andrew presided over <strong>the</strong><br />

All-Russian Congress <strong>of</strong> Yedinovertsy (that is, converts to <strong>Orthodox</strong>y from<br />

<strong>the</strong> Old Ritualists who were allowed to retain <strong>the</strong> Old Rite) in Nizhni-<br />

Novgorod. In May, 1917, toge<strong>the</strong>r with <strong>the</strong> future hieromartyr-bishop Joseph<br />

(Petrovykh) and <strong>the</strong> yedinoverets Protopriest (later bishop and hieromartyr)<br />

Simon (Sheev), he visited <strong>the</strong> Rogozhskoye monastery in Moscow, <strong>the</strong><br />

102

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