24.04.2013 Views

the holy new martyrs of eastern russia - Coptic Orthodox teaching

the holy new martyrs of eastern russia - Coptic Orthodox teaching

the holy new martyrs of eastern russia - Coptic Orthodox teaching

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

285<br />

According to one (dubious) source, he took part in <strong>the</strong> “Nomadic Council”<br />

<strong>of</strong> <strong>the</strong> Catacomb Church in 1928.<br />

In 1929 <strong>the</strong> authorities proclaimed a “collectivization week” in order to<br />

activate a campaign <strong>of</strong> forced collectivization. The believers feared, not<br />

without reason, that this would lead to <strong>the</strong> closure <strong>of</strong> <strong>the</strong> church. Vladyka<br />

Benjamin and Priest Alexander Yakovlev <strong>of</strong> <strong>the</strong> Archangel Michael church<br />

called on believers to fast and pray for <strong>the</strong> preservation <strong>of</strong> <strong>the</strong> church without<br />

waiting for <strong>the</strong> Christmas fast, which was three weeks away. The authorities<br />

decided that this “week <strong>of</strong> unusual fasting” was deliberately declared by <strong>the</strong><br />

clergy in order to undermine collectivization, and on November 14 Bishop<br />

Benjamin was arrested and cast into prison in Birsk. On February 26, 1930 he<br />

was convicted <strong>of</strong> “conducting systematic anti-Soviet agitation, inflaming <strong>the</strong><br />

religious feelings <strong>of</strong> <strong>the</strong> population and by all means resisting <strong>the</strong> enterprises<br />

<strong>of</strong> Soviet power, using <strong>the</strong> nuns who at his instigation conducted corrupting<br />

anti-Soviet agitation among <strong>the</strong> believing peasants”. In accordance with<br />

article 58-10 he was sentenced to five (ten) years in <strong>the</strong> camps and was sent to<br />

<strong>the</strong> north. On April 7, 1934 he was released because <strong>of</strong> his invalid condition.<br />

He did not return to Ufa province and probably died in exile in <strong>the</strong> 1930s.<br />

According to o<strong>the</strong>r sources, however, in 1940 or 1941 he was arrested and<br />

sentenced to 10 (?) years in <strong>the</strong> camps and sent to a camp. He was still in<br />

camp in 1948, but was somehow in communication with those outside and<br />

took part in a Catacomb Council in 1948. In 1949 he was released, but exiled<br />

to Yakutsk, where he died in 1959.<br />

Priest John Ioannovich Balkov was born in about 1900, <strong>of</strong> Yakut<br />

nationality. He was ordained in 1922. He took part in <strong>the</strong> rebellion <strong>of</strong> <strong>the</strong><br />

Yakuts against Soviet power. From 1928 he went into hiding, his family was<br />

shot. He was never arrested. According to one (dubious) source, he<br />

represented Bishop Benjamin at <strong>the</strong> Council <strong>of</strong> 1948. He died on January 6,<br />

1987.<br />

(Sources: M.E. Gubonin, Akty Svyateishago Patriarkha Tikhona, Moscow: St.<br />

Tikhon’s Theological Institute, 1994, p. 966; Pravoslavnaya Rus’, N 14 (1587),<br />

July 15/28, 1997, p. 7; Bishop Ambrose (von Sievers), “Katakombnaya<br />

Tserkov’: Tainij Sobor 1948g.”, Russkoye Pravoslaviye, N 5(9), pp. 20, 26; Za<br />

Khrista Postradavshiye, Moscow: St. Tikhon’s Theological Institute, 1997, pp.<br />

241-142; I.I. Osipova, “Skvoz’ Ogn’ Muchenij i Vody Slyoz…”, Moscow:<br />

Serebryanniye Niti, 1998, pp. 279-280;<br />

http://www.pstbi.ru/bin/code.exe/frames/m/ind_oem.html?/ans;<br />

http://www.histor-ipt-kt.org/KNIGA/bashkir.html)<br />

285

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!