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the holy new martyrs of eastern russia - Coptic Orthodox teaching

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full <strong>of</strong> water with <strong>the</strong> words: “Lord, give <strong>the</strong> blessing…” – at which moment<br />

<strong>the</strong> sick would begin to show signs <strong>of</strong> demonic possession, shouting and<br />

cursing. He would sprinkle <strong>the</strong> demon-possessed with water, and many<br />

through his prayers would receive healing. He preached mainly in parables,<br />

and told people about <strong>the</strong> special holiness <strong>of</strong> Vavilov Dale, and its miracles.<br />

The following fact witnesses to <strong>the</strong> l<strong>of</strong>ty spirit <strong>of</strong> Quadratus Molodykh and<br />

Stepan Turapin. Once <strong>the</strong>y came to <strong>the</strong> settlement <strong>of</strong> Gorno-Ishikansky, where<br />

<strong>the</strong> wells had dried up, and <strong>the</strong>re was not enough water, not only for <strong>the</strong><br />

animals but also for men. Not far away <strong>the</strong>re was a little lake with water, but it<br />

was dirty, completely unfit for drinking. After a few days <strong>of</strong> constant intense<br />

prayers on <strong>the</strong> part <strong>of</strong> <strong>the</strong> ascetics, <strong>the</strong> waters in <strong>the</strong> lake miraculously changed<br />

and became pure and clear. After this Priest Alexander Agapovich Korin<br />

(born 1868 or 1869, serving in <strong>the</strong> village <strong>of</strong> Ukrainka, Ivanteyevsky region,<br />

Samara district) came with a deacon and served a thanksgiving moleben and<br />

blessed <strong>the</strong> lake, for which he was given a lengthy prison sentence without <strong>the</strong><br />

right to live any longer in <strong>the</strong> European part <strong>of</strong> <strong>the</strong> RSFSR. Quadratus<br />

Fyodorovich unceasingly went round <strong>the</strong> district preaching <strong>the</strong> truth <strong>of</strong> <strong>the</strong><br />

Holy Gospel. He fearlessly exposed <strong>the</strong> lies and hypocrisy <strong>of</strong> <strong>the</strong> slogans and<br />

summonses <strong>of</strong> <strong>the</strong> <strong>new</strong> authorities. In 1929 he and Stepan were arrested in<br />

Vavilov Dale. In <strong>the</strong> trial records we read: “<strong>the</strong> court considers <strong>the</strong> accused<br />

Turapin and Molodykh to be socially dangerous, and since <strong>the</strong>y give no sign<br />

<strong>of</strong> correction, <strong>the</strong>y are declassified and parasitic persons”. They refused to<br />

recognize <strong>the</strong>ir guilt, and were sentenced to be shot. The sentence was carried<br />

out.<br />

Moiseyev and Demekhov lived in <strong>the</strong> Gorno-Ishikansky settlement,<br />

Bolshe-Glushinsky region, Samara district. They were active participants in<br />

<strong>the</strong> nightly vigils, prayers and akathist to St. Nicholas organized by <strong>the</strong><br />

inhabitants <strong>of</strong> Vavilov Dale in <strong>the</strong> peasant home <strong>of</strong> <strong>the</strong> Shubin family. The sick<br />

and <strong>the</strong> suffering came to <strong>the</strong>se services, and healings began. In 1929 <strong>the</strong>y<br />

were arrested and imprisoned. Nothing more is known about <strong>the</strong>m.<br />

*<br />

The following were convicted in “The Case <strong>of</strong> Archimandrite Callistus<br />

(Pavlov) and o<strong>the</strong>rs, Zhadovskaya Desert, 1930”:<br />

Archimandrite Callistus (Constantine Yegorovich Pavlov) went to <strong>the</strong><br />

Kazan pedagogical seminary, and <strong>the</strong>n worked as a teacher in a zemstvo<br />

school and in <strong>the</strong> village <strong>of</strong> Kiyat, Buninsky uyezd, Simbirsk province on <strong>the</strong><br />

estate <strong>of</strong> <strong>the</strong> Simbirsk governor Terentyev. On February 12, 1889 he was<br />

ordained to <strong>the</strong> priesthood and began to work in <strong>the</strong> church attached to <strong>the</strong><br />

Mariinsky children’s home in Simbirsk. On March 18, 1901 he was made<br />

hieromonk in <strong>the</strong> Zhadovskaya Desert <strong>of</strong> <strong>the</strong> Kazan Icon <strong>of</strong> <strong>the</strong> Mo<strong>the</strong>r <strong>of</strong> God,<br />

Korsun uyezd, Simbirsk province, and served as treasurer and clerk<br />

administering <strong>the</strong> affairs <strong>of</strong> <strong>the</strong> Desert. On May 6, 1906 he was made<br />

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