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the holy new martyrs of eastern russia - Coptic Orthodox teaching

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and <strong>of</strong> “tormenting <strong>the</strong> Komsomol member Guryanova”. She was also<br />

accused <strong>of</strong> participating in “an underground group organized by Bishop<br />

[Nicholas] Parfenov in Kirchach”. Nothing more is known about her.<br />

From <strong>the</strong> court records: “… There existed an underground counterrevolutionary<br />

organization <strong>of</strong> churchmen and monastics, <strong>the</strong> so-called ‘All-<br />

Russian Bro<strong>the</strong>rhood’, headed by Archbishop [Theodore] Pozdeyevsky and<br />

Archimandrite [Simeon] Kholmogorov on <strong>the</strong> basis <strong>of</strong> <strong>the</strong> counterrevolutionary<br />

platform <strong>of</strong> <strong>the</strong> exiled bishops, ‘The True <strong>Orthodox</strong> Church’…<br />

A series <strong>of</strong> counter-revolutionary cell-groups <strong>of</strong> <strong>the</strong> organization was created.<br />

They were united in so-called ‘illegal house churches’ (‘sketes’, ‘communities’,<br />

etc.)…”<br />

After <strong>the</strong> beginning <strong>of</strong> <strong>the</strong> war with Germany, in 1942, Saratov was<br />

buzzing with rumours about <strong>the</strong> return <strong>of</strong> “<strong>the</strong> little batyushka”, Bishop<br />

Nicholas. It appears that people met him in <strong>the</strong> church and near <strong>the</strong> church.<br />

One <strong>of</strong> those who witnessed to this is <strong>the</strong> still-living Protopriest Vsevolod<br />

Kuleshov. Bishop Nicholas would talk with his spiritual children for a short<br />

period about <strong>the</strong>ir spiritual life, past or future. O<strong>the</strong>rs who did not know him<br />

he would “burn” with his glance, and would <strong>the</strong>n disappear into <strong>the</strong> crowd,<br />

forever sealing his image in <strong>the</strong>ir memory…<br />

Bishop Nicholas was canonized by <strong>the</strong> Russian Church Abroad on<br />

November 1, 1981.<br />

(Sources: Vestnik Russkogo Khristianskogo Dvizheniya, 145, III-1985, pp.<br />

243-245; Russkiye Pravoslavnye Ierarkhi, Paris: YMCA Press, 1986, p. 54; M.E.<br />

Gubonin, Akty Svyateishago Patriarkha Tikhona, Moscow: St. Tikhon's<br />

Theological Institute, 1994, p. 984; Evgenia Grigorievna Rymarenko,<br />

"Remembrances <strong>of</strong> Optina Staretz Hieroschemamonk Nektary", <strong>Orthodox</strong><br />

Life, vol. 36, no. 3, May-June, 1986, pp. 42-43; Bishop Ambrose (von Sivers),<br />

personal communication, January 7/20, 1996; "Episkopat Istinno-Pravoslavnoj<br />

Katakombnoj Tserkvi 1922-1997g.", Russkoye Pravoslaviye, N 4(8), pp. 8-9;<br />

Protopresbyter Michael Polsky, Novye Mucheniki Rossijskiye, Jordanville,<br />

1957, part 2, p. 126; Tsvetochki Optinoj Pustyni, Moscow: Palomnik, 1995, pp.<br />

59-67; Lev Regelson, Tragediya Russkoj Tserkvi, 1917-1945, Moscow:<br />

Krutitskoye patriarsheye podvorye, 1996, p. 537; Aleksij Rufimskij, “Biografia<br />

sviaschennomuchenika Nikolaya (Parfenova), episkopa Atkarskago, radi<br />

Khrista yurodivago ‘malen’kago batiushki’”, Pravoslavnaya Rus’, N 17 (1782),<br />

1/14 September, 2005, pp. 4-8; “Vospominania o Vladyke Nikolae<br />

(Parfenove)”, Pravoslavnaya Rus’, N 14 (1803), 15/28 July, 2006, pp. 7-10;<br />

http://www.pstbi.ru/bin/code.exe/frames/m/ind_oem.html?/ans)<br />

225

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