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the holy new martyrs of eastern russia - Coptic Orthodox teaching

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making stockings. When blessing someone he sometimes gave <strong>the</strong>m<br />

stockings.<br />

He was so well-known that in his novel “The Affair <strong>of</strong> <strong>the</strong> Artamonovs”,<br />

Maxim Gorky used <strong>the</strong> image <strong>of</strong> <strong>the</strong> fool-for-Christ elder-bishop in his<br />

character <strong>of</strong> <strong>the</strong> hunchbacked monk Nicetas Artamonov.<br />

On coming out <strong>of</strong> reclusion he continued to live for some time in Saratov.<br />

His cell-attendant was Hieromonk Pitirim, who had been James Ivanovich<br />

Ivanov in <strong>the</strong> world. In his youth he had intended to marry, but his bride died<br />

on <strong>the</strong> eve <strong>of</strong> <strong>the</strong>ir wedding, which so shook <strong>the</strong> young man that he remained<br />

a bachelor.<br />

James Ivanovich wanted to see Bishop Nicholas, about whom he had heard<br />

many good things. Once he hired a cabby and went to look at him. He was<br />

sitting under an umbrella and getting ready to look at him, when Bishop<br />

Nicholas came out onto <strong>the</strong> porch <strong>of</strong> his little house, turned towards him and<br />

said unexpectedly:<br />

"James Ivanovich, I've been waiting for you for a long time."<br />

This event was a fresh shock for James Ivanovich. After all, he had never<br />

seen <strong>the</strong> bishop before, and <strong>the</strong> bishop could not have known anything about<br />

him. After thinking about it for a long time, he was tonsured into monasticism<br />

with <strong>the</strong> name Pitirim and <strong>the</strong>n became a hieromonk and Bishop Nicholas'<br />

cell-attendant.<br />

Between March and June 15, 1928 Bishop Nicholas carried out secret<br />

monastic tonsures toge<strong>the</strong>r with Bishop Thaddeus (Uspensky) <strong>of</strong> Saratov.<br />

After a time <strong>the</strong> authorities forced Vladyka to go and live in Moscow. At<br />

first he lived with his spiritual children. Then as he began to acquire more and<br />

more admirers among <strong>the</strong> inhabitants <strong>of</strong> <strong>the</strong> Zamoskvorechiye, he went from<br />

one to <strong>the</strong> o<strong>the</strong>r. Everyone was glad to give refuge to Vladyka.<br />

Finally, <strong>the</strong> authorities decided to expel certain bishops from Moscow.<br />

They summoned Bishop Nicholas and gave him a choice <strong>of</strong> three cities, one <strong>of</strong><br />

which was Kiev. Vladyka chose Kiev.<br />

In Kiev he lived with his cell-attendant in <strong>the</strong> private house <strong>of</strong> Popov on<br />

<strong>the</strong> corner <strong>of</strong> Reznitskaya and Klovsky spusk. The nun Mariamna (in <strong>the</strong><br />

world Princess Alexandra Lvovna Shakhovskaya) lived in one small room <strong>of</strong><br />

this house, and <strong>the</strong> three o<strong>the</strong>rs were let by Bishop Nicholas and Hieromonk<br />

Pitirim. Vladyka Nicholas lived very quietly in Pechersk, receiving almost<br />

nobody and not serving Divine services. He went only to <strong>the</strong> church <strong>of</strong> <strong>the</strong><br />

women's monastery <strong>of</strong> <strong>the</strong> Entrance <strong>of</strong> <strong>the</strong> Mo<strong>the</strong>r <strong>of</strong> God into <strong>the</strong> Temple.<br />

216

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