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the holy new martyrs of eastern russia - Coptic Orthodox teaching

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opportunity to be registered in a Russian monastery if he recognized <strong>the</strong><br />

authority <strong>of</strong> <strong>the</strong> Synod. But 26 people were detained in <strong>the</strong> St. Andrew<br />

podvorye until <strong>the</strong>y were taken for trial in Moscow, where Fr. Pitirim was<br />

called to give evidence.<br />

Bulatovich was not condemned at this trial because his godfa<strong>the</strong>r was close<br />

to <strong>the</strong> Tsar. And <strong>the</strong> Tsar and Tsaritsa were inclined to take pity on <strong>the</strong> exiled<br />

monks. So an appointment was made for Fr. Pitirim to see <strong>the</strong> Tsar and<br />

explain <strong>the</strong> matter to him. He explained <strong>the</strong> matter so well to <strong>the</strong> Tsar and<br />

Tsaritsa that <strong>the</strong> Tsar was persuaded <strong>of</strong> <strong>the</strong> rightness <strong>of</strong> <strong>the</strong> decision.<br />

But Bulatovich <strong>the</strong>n petitioned that his case be brought up in <strong>the</strong> State<br />

Duma. Since he was himself a left socialist revolutionary, <strong>the</strong> revolutionaries<br />

took his side. So Fr. Pitirim was again summoned to Petersburg to explain <strong>the</strong><br />

matter before <strong>the</strong> Duma. Finally, <strong>the</strong> revolutionaries were persuaded to drop<br />

<strong>the</strong> matter. That was <strong>the</strong> end <strong>of</strong> <strong>the</strong> Bulatovich affair.<br />

War and Revolution<br />

In 1914 <strong>the</strong> war with Germany began, and all communications between<br />

Russia and Athos were cut <strong>of</strong>f.<br />

In Odessa Fr. Pitirim was <strong>the</strong> first to open a hospital for <strong>the</strong> war wounded,<br />

and was given awards for his work by <strong>the</strong> Red Cross, <strong>the</strong> Holy Synod and <strong>the</strong><br />

War Ministry.<br />

In February, 1917 he was summoned to Petersburg and asked to take over<br />

<strong>the</strong> administration <strong>of</strong> two monasteries in Bessarabia which belonged to <strong>the</strong><br />

Athonite Bulgarian monastery <strong>of</strong> Zographou. The Bulgarian monks who<br />

administered <strong>the</strong>se monasteries had been forced to move to Ryazan province<br />

because <strong>of</strong> <strong>the</strong> war. So Fr. Pitirim was asked to take responsibility for <strong>the</strong><br />

Moldavian monks who remained - which he did until <strong>the</strong> occupation <strong>of</strong><br />

Bessarabia by <strong>the</strong> Romanians.<br />

While in Petersburg, Fr. Pitirim was invited to attend <strong>the</strong> critical session <strong>of</strong><br />

<strong>the</strong> Duma on February 23, at which Kerensky said: "Down with <strong>the</strong> Tsar and<br />

<strong>the</strong> ministers, <strong>the</strong>y've been tormenting <strong>the</strong> people enough. The workers are<br />

starving and <strong>the</strong>y cannot give <strong>the</strong>m bread. We, <strong>the</strong> workers, shall do<br />

everything, we'll take <strong>the</strong> bread from <strong>the</strong> peasants who produce corn, give<br />

<strong>the</strong>m a firm price <strong>of</strong> one rouble per pound and force <strong>the</strong>m to take <strong>the</strong> corn to<br />

<strong>the</strong> railway stations. And if <strong>the</strong>y don't bring it, <strong>the</strong>n we'll go with arms. The<br />

workers will do everything."<br />

On February 27, <strong>the</strong> first full day <strong>of</strong> <strong>the</strong> revolution, Fr. Pitirim left<br />

Petersburg for Odessa. In November, he was again in Petersburg and on 30<br />

November he went to congratulate <strong>the</strong> <strong>new</strong>ly-enthroned Patriarch Tikhon on<br />

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