the holy new martyrs of eastern russia - Coptic Orthodox teaching

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since the death of Patriarch Tikhon he had submitted to Metropolitan Peter,
although he considered Metropolitan Cyril to be the lawful heir of the
patriarchal throne.
The other prisoners conducted themselves with similar courage. Thus
Bishop Nectarius at his interrogation on June 5, 1931 said that after arriving in
Kazan in 1928 he had begun to mix with the exiled priest Volokitin, who did
not recognize Metropolitan Sergius, that they had visited each other, but that
they did not constitute one whole and had not conducted any counterrevolutionary
activity. He did not deny that he had mixed with the three
nuns.
Nun Eugenia (Alexandrovna Antipina) was born in 1880 in the village of
Vyatskie Polyany, Vyatka province, and received an elementary education.
She lived in Kazan, and worked as a milliner at home. She illegally
reproduced and distributed the sermons and letters of Archbishop Andrew
among the believers. In 1925 she was arrested and exiled “for distributing the
counter-revolutionary appeals of Archbishop Andrew Ukhtomsky”, but in
January, 1928 she was released because of her health and after promising not
to leave the city. On August 30, 1930 she was arrested in connection with a
group case, and on January 5, 1932 was sentenced to three years’ exile and
sent to the north. Nothing more is known about her.
Her daughter, Nun Olga (Mikhailovna Antipina), was born in 1910 in Ufa
into a merchant’s family, and received a secondary education. In 1925 she was
arrested and exiled with her mother “for distributing the counterrevolutionary
appeals of Archbishop Andrew Ukhtomsky”, but in 1930, after
returning from exile, and being forbidden to live in six places, she settled in
Kazan. On August 30, 1930 she was arrested in connection with a group case
of churchmen, and was accused that: “together with her mother she took an
active part in anti-Soviet activity in a group of ‘Grigorians’ and joined the
Kazan branch of the All-Union church-monarchist organization, the True
Orthodox Church”. On October 15, 1930 she wrote the following in her own
hand in the office of the investigator: “To the question who is my spiritual
father and whether I confessed with Bishop Andrew I cannot answer since I
consider that the sphere of my personal life does not belong to the jurisdiction
of the OGPU. Consequently my attitude to the existing order, “the socialist
construction”, has not yet been established, since I am now interested in
questions of religion, and not politics. I have been at the Volokitins, and was
present at the kind of services that are standard in the Orthodox Church.
Moreover, I categorically declare that I personally know of no meetings in the
indicated house except prayer meetings. I consider the preaching of the
Christian teaching, as well as everything decreed in the Gospel as obligatory
for myself, except in the case envisaged by the words: ‘Cast not your pearls
before swine’.” At the next interrogation she said: “The OGPU has itself
violated the acting laws of Soviet power on freedom of conscience and
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