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the holy new martyrs of eastern russia - Coptic Orthodox teaching

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rank <strong>of</strong> archimandrite. (According to ano<strong>the</strong>r source, he was ordained to <strong>the</strong><br />

priesthood and became an archimandrite in about 1919.) From October 8, 1913<br />

he was supervisor <strong>of</strong> <strong>the</strong> Bezhetsk <strong>the</strong>ological school. On October 8, 1914 he<br />

retired from service in <strong>the</strong> <strong>the</strong>ological schools and was appointed<br />

protopresbyter in <strong>the</strong> Army and Navy clergy. From October 28, 1915 he was<br />

supervisor <strong>of</strong> <strong>the</strong> Kargopol <strong>the</strong>ological school. From 1918 to 1920 he was an<br />

archimandrite <strong>of</strong> <strong>the</strong> Alexander Nevsky Lavra. In 1919 he was arrested in<br />

Petrograd, but soon released.<br />

On September 26 / October 9, 1921 he was consecrated Bishop <strong>of</strong> Izhevsk,<br />

a vicariate <strong>of</strong> <strong>the</strong> Sarapul diocese. He is also mentioned by one source as<br />

having been temporary administrator <strong>of</strong> <strong>the</strong> Kirov diocese. On November 9,<br />

1922 he was arrested in Izhevsk and cast into Butyrki prison in Moscow. On<br />

December 27 he was sentenced to two (or three) years’ exile in Narymsk<br />

region for “counter-revolutionary activity”. At <strong>the</strong> beginning <strong>of</strong> 1924<br />

(according to ano<strong>the</strong>r source, on March 21, 1923) he was again arrested and<br />

put in <strong>the</strong> Taganka prison in Moscow. From <strong>the</strong>re he appealed to E.A.<br />

Peshkova <strong>of</strong> <strong>the</strong> Political Red Cross to give him a sheepskin coat since “<strong>the</strong><br />

frosts in Narymsk are savage”. On March 26 he wrote again to Peshkova<br />

thanking her and congratulating her on <strong>the</strong> feast <strong>of</strong> Holy Pascha. He was<br />

sentenced to two years in <strong>the</strong> camps and sent to Solovki.<br />

In August, 1926 he was released, but encountered problems in Izhevsk,<br />

where Bishop Alexis (Kuznetsov) <strong>of</strong> Sarapul objected to Metropolitan Sergius’<br />

decision to re-open <strong>the</strong> Izhevsk diocese and succeeded in making<br />

Metropolitan Sergius reverse his decision. Although a part <strong>of</strong> <strong>the</strong> clergy and<br />

laity in Izhevsk did not want to submit to Bishop Alexis, suspecting him<br />

because <strong>of</strong> his temporary fall into renovationism, Bishop Stefan found it<br />

difficult to serve in <strong>the</strong> circumstances and in <strong>the</strong> autumn <strong>of</strong> 1926 went into<br />

retirement in Petrograd. There he served in <strong>the</strong> church <strong>of</strong> St. Alexis <strong>the</strong> Man <strong>of</strong><br />

God and, from September 21, 1927, in <strong>the</strong> church <strong>of</strong> <strong>the</strong> Transfiguration.<br />

Elder Sampson (von Sievers) recounted <strong>the</strong> following incident when he<br />

was serving with Bishop Stephen sometime before 1925: "Vladyka Stephen<br />

was celebrating <strong>the</strong> Liturgy in <strong>the</strong> Krestovoy church in <strong>the</strong> Alexander Nevsky<br />

Lavra. I was a hierodeacon. I brought out <strong>the</strong> Chalice. Vladyka read: 'I believe,<br />

O Lord, and I confess', lifted <strong>the</strong> veil and went pale - it was Human Flesh in<br />

Blood! Then he turned to me: 'Look, Fa<strong>the</strong>r!' What was he to do? He turned<br />

and went through <strong>the</strong> left door while I went with <strong>the</strong> Chalice through <strong>the</strong><br />

right door into <strong>the</strong> altar, and began to pray that <strong>the</strong> Lord would be merciful:<br />

how were we to distribute Human Flesh? Who would take it?... He prayed for<br />

about fifteen minutes with arms raised. Then he looked - and again it had<br />

taken <strong>the</strong> form <strong>of</strong> bread. Then he went out and communicated <strong>the</strong> people.<br />

This incident was known by Metropolitan Gurias, <strong>the</strong> priest-martyr Lev, who<br />

perished in <strong>the</strong> mines in Karaganda, and, it seems, by monk-martyr<br />

Barsanuphius, my favourite..."<br />

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