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the holy new martyrs of eastern russia - Coptic Orthodox teaching

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520<br />

<strong>the</strong> Gospel: ‘One cannot serve two masters.’ In camp he received ano<strong>the</strong>r term<br />

– ten years for sabotage in accordance with article 58-10. For his refusal to go<br />

to work he was <strong>of</strong>ten beaten to <strong>the</strong> verge <strong>of</strong> death. He got yet ano<strong>the</strong>r term –<br />

25 years. I have been with monks from my childhood. I know this group <strong>of</strong> <strong>the</strong><br />

population thoroughly. But perhaps <strong>the</strong> strictest monk <strong>of</strong> all those I have seen<br />

I met in camp. And he was, moreover, a simple, illiterate layman. That was<br />

Theodore. He categorically refused to take a mattress and underwear from <strong>the</strong><br />

store-room. He slept on bare boards. He prayed all through <strong>the</strong> night every<br />

night, on his knees, making prostrations to <strong>the</strong> ground. He was a very strict<br />

faster. He was barely literate. But it was difficult to believe that when one<br />

looked at his nervous face edged with a black beard, at his expressive, burning<br />

eyes. His face was radiant with thought, inspired, gleaming with an inner<br />

light. He did not want to work. But <strong>the</strong>re was no resentment in him. It was<br />

from a deep principle: ‘One cannot serve two masters.’ If a friend would ask<br />

him for something, he would immediately do it. If someone was in trouble<br />

with something and did not ask for help – he would go up and do it. When it<br />

was necessary to clean <strong>the</strong> barracks, he was <strong>the</strong> first to run for water, clean <strong>the</strong><br />

floor, seep and scrub. This was not for <strong>the</strong> bosses – it was for <strong>the</strong> comrades. For<br />

a long time he refused to write a petition for his release. But when <strong>the</strong>y wrote<br />

it, for a long time he did not take it to <strong>the</strong> bosses. But <strong>the</strong>n, never<strong>the</strong>less, <strong>the</strong>y<br />

took it to <strong>the</strong> boss <strong>of</strong> <strong>the</strong> camp. The reply came in three weeks: exonerate him<br />

in everything, release him… He lived in <strong>the</strong> village with his sister doing<br />

handiwork. He was counted as an invalid.” Until 1958 he corresponded with<br />

Anatoly Levitin-Krasnov. Nothing more is known about him.<br />

*<br />

During <strong>the</strong> Khruschev years, Fr. Innocent used to serve some catacomb<br />

nuns in Suzdal. He himself was from Astrakhan, and had nei<strong>the</strong>r passport nor<br />

documents, but only a certificate from a psychiatric hospital. But he was<br />

completely normal, although he was able to imitate a mentally ill person very<br />

well.<br />

He used to describe <strong>the</strong> terrible things that Kirov had done in Astrakhan.<br />

He himself survived because <strong>the</strong>y buried him in <strong>the</strong> kitchen-garden. In<br />

Simbirsk province <strong>the</strong>y would put priests in barrels, put nails into <strong>the</strong>m and<br />

throw <strong>the</strong>m down <strong>the</strong> cliffs into <strong>the</strong> Volga. In <strong>the</strong> Alatyr monastery <strong>of</strong> <strong>the</strong><br />

Archangel Michael <strong>the</strong> whole bro<strong>the</strong>rhood was driven into <strong>the</strong> Alatyrka<br />

stream and drowned <strong>the</strong>re. Their bodies dammed <strong>the</strong> river for a while.<br />

Fr. Innocent was old, he could no longer see well and for that reason was<br />

detained in Suzdal. But he wanted to go to <strong>the</strong> o<strong>the</strong>r side <strong>of</strong> <strong>the</strong> Volga, to a<br />

skete, to die. There <strong>the</strong>y k<strong>new</strong> him well and invited him to join <strong>the</strong>m.<br />

The services with <strong>the</strong> nuns were monastic, sometimes <strong>the</strong>y served <strong>the</strong><br />

whole night, reading in turn. During <strong>the</strong> day <strong>the</strong>y cultivated vegetables,<br />

520

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