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the holy new martyrs of eastern russia - Coptic Orthodox teaching

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9<br />

On August 13/26, 1910 (according to ano<strong>the</strong>r source, in 1909), Vladyka was<br />

appointed Bishop <strong>of</strong> Nizhni-Novgorod and Arzamas. On May 6, 1916 he was<br />

raised to <strong>the</strong> rank <strong>of</strong> archbishop. The inhabitants <strong>of</strong> Nizhni came to love him,<br />

and he served <strong>the</strong>re until <strong>the</strong> revolution.<br />

Already under <strong>the</strong> Provisional Government he was imprisoned in Nizhni.<br />

In 1917-18 he was a delegate to <strong>the</strong> Local Council <strong>of</strong> <strong>the</strong> Russian <strong>Orthodox</strong><br />

Church in Moscow, and never returned to Nizhni. For <strong>the</strong> Bolsheviks again<br />

imprisoned him for his ardent monarchism. On March 22, 1918 he was retired<br />

from his see at his own request and was appointed administrator, with <strong>the</strong><br />

rights <strong>of</strong> superior, <strong>of</strong> <strong>the</strong> Resurrection monastery at New Jerusalem in<br />

Moscow diocese.<br />

In <strong>the</strong> autumn he went to visit his son and his family in <strong>the</strong> Crimea. He<br />

was <strong>of</strong>ten invited from <strong>the</strong>re to serve in <strong>the</strong> churches <strong>of</strong> Sebastopol. Once,<br />

when all <strong>the</strong> inhabitants <strong>of</strong> <strong>the</strong> house had gone out and he was alone, some<br />

unknown people who were supposedly robbers, but were in fact sent by <strong>the</strong><br />

local Bolsheviks, appeared. According to <strong>the</strong> witness <strong>of</strong> a Crimean priest, he<br />

was martyred by being hanged with his head down on <strong>the</strong> royal doors <strong>of</strong> <strong>the</strong><br />

Sebastopol ca<strong>the</strong>dral.<br />

(Sources: Akty Svyatejshego Tikhona, Patriarkha Moskovskogo i Vseya<br />

Rossii, Moscow: St. Tikhon's Theological Institute, 1994, P. 863-64, 974;<br />

Protopresbyter Michael Polsky, Noviye Mucheniki Rossijskiye, 1949-57, vol. I,<br />

pp. 77-81, vol. II, p. 277; Hieromonk Damascene (Orlovsky), Mucheniki,<br />

ispovedniki i podvizhniki blagochestiya Rossijskoj Tserkvi XX stoletii, Tver:<br />

Bulat, 1992, pp. 168-170; Russkiye Pravoslavnye Ierarkhi, Paris: YMCA Press,<br />

1986, p. 38; Za Khrista Postradavshiye, Moscow: St. Tikhon’s Theological<br />

Institute, 1997, pp. 502-503;<br />

http://www.pstbi.ru/bin/code.exe/frames/m/ind_oem.html?/ans)<br />

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