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the holy new martyrs of eastern russia - Coptic Orthodox teaching

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Maria Alexeyevna Sergeyeva was born in 1909 in Yersubaikino, Yamashi<br />

uyezd into a peasant family, and received an elementary education. She lived<br />

in <strong>the</strong> village <strong>of</strong> Kuzaikino as a free peasant. On October 25, 1949 she was<br />

arrested for “organized anti-Soviet activity” and was accused that: “by dint <strong>of</strong><br />

her hostile attitude to <strong>the</strong> existing state order, she entered <strong>the</strong> anti-Soviet<br />

organization <strong>of</strong> <strong>the</strong> True <strong>Orthodox</strong> Church, and systematically conducted<br />

anti-Soviet agitation”. On February 15, 1950 she was sentenced to ten years in<br />

<strong>the</strong> camps with disenfranchisement for five years, and was sent to Siblag. On<br />

October 25, 1959 she was released after serving her term. Nothing more is<br />

known about her.<br />

Olga Alexeyevna Sergeyeva was born in 1920 in Yersubaikino, Yamashi<br />

uyezd into a peasant family, and received an elementary education. She lived<br />

in <strong>the</strong> village <strong>of</strong> Kuzaikino as a free peasant. On October 25, 1949 she was<br />

arrested for “organized anti-Soviet activity” and was accused that: “by dint <strong>of</strong><br />

her hostile attitude to <strong>the</strong> existing state order, she entered <strong>the</strong> anti-Soviet<br />

organization <strong>of</strong> <strong>the</strong> True <strong>Orthodox</strong> Church, and systematically organized and<br />

conducted illegal meetings in her house, carrying out anti-Soviet agitation<br />

among <strong>the</strong> population”. On February 15, 1950 she was sentenced to ten years<br />

in <strong>the</strong> camps with disenfranchisement for five years, and was sent to Siblag.<br />

On October 25, 1959 she was released after serving her term. Nothing more is<br />

known about her.<br />

(Sources: Les Cahiers du Samizdat, April, 1978; Russkoye Vozrozhdeniye,<br />

1978, N 4, pp. 39-42; Schema-Monk Epiphanius (Chernov), Tserkov’<br />

Katakombnaya na Zemlye Rossijskoj (MS), 1980; I.M. Andreyev, Russia's<br />

Catacomb Saints, Platina: St. Herman Monastery Press, 1982, chapter 42;<br />

Chronicle <strong>of</strong> Current Events, no. 32, p. 80; Bishop Ambrose (von Sievers),<br />

“Episkopat Istinno-Pravoslavnoj Katakombnoj Tserkvi”, Russkoye<br />

Pravoslaviye, N 4 (8), 1997, pp. 14-15; “Katakombnaya Tserkov’: Tainij Soboer<br />

1948g.”, Russkoye Pravoslaviye, N 5 (9), 1997, pp. 20, 27; I.I. Osipova, Skvoz’<br />

Ogn’ Muchenij i Vody Slyoz”, Moscow: Serebryanniye Niti, 1998, pp. 180-182,<br />

259; "ОPremudrij… Budi s nami neotsupno…" Vospominaniya veruyuschikh<br />

Istinno-Pravoslavnoj (Katakombnoj) Tserkvi. Konets 1920-x – nachalo 1970-x<br />

godov (‘O All-Merciful God… Remain with us without ceasing…’<br />

Reminiscences <strong>of</strong> Believers <strong>of</strong> <strong>the</strong> True <strong>Orthodox</strong> (Catacomb) Church. End <strong>of</strong><br />

<strong>the</strong> 1920s – beginning <strong>of</strong> <strong>the</strong> 1930s), Moscow, 2008, pp. 148-149;<br />

http://www.katakomb.ru/2/canon.html; http://www.histor-iptkt.org/KNIGA/tatar.html)<br />

725

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