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the holy new martyrs of eastern russia - Coptic Orthodox teaching

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39<br />

On December 22, 1913 Vladyka was “retired by reason <strong>of</strong> <strong>the</strong> weakness <strong>of</strong><br />

his health”. His place <strong>of</strong> retirement was, first, <strong>the</strong> Pochayev Lavra, and <strong>the</strong>n<br />

Optina Desert. He arrived in Optina on January 2, 1914, and lived <strong>the</strong>re until<br />

his arrest, toge<strong>the</strong>r with Archimandrite Isaac (Bobrov) and <strong>the</strong> last Optina<br />

elders. He was one <strong>of</strong> <strong>the</strong> spiritual directors <strong>of</strong> <strong>the</strong> community. In 1918 his<br />

nephew, <strong>the</strong> lecturer in chemistry in Petrograd university, Andrew<br />

Vladimirovich Alexeev, who had been his spiritual son during his studies at<br />

<strong>the</strong> university, was shot without investigation or trial. Soon after <strong>the</strong>ir son his<br />

parents died from grief.<br />

On Palm Sunday, 1923 he was arrested toge<strong>the</strong>r with Archimandrite Isaac<br />

(Bobrikov) and many o<strong>the</strong>r Optina monks. He was in prison for a few weeks.<br />

On his release he moved to Kozelsk, where he lived in a flat and served in <strong>the</strong><br />

Dormition ca<strong>the</strong>dral. The fact that <strong>the</strong>re were so few renovationists in <strong>the</strong><br />

town was owing to no small degree to <strong>the</strong> merits <strong>of</strong> Bishop Micah, who<br />

received <strong>the</strong>m into communion only through repentance. We know that he<br />

rejected <strong>the</strong> declaration <strong>of</strong> Metropolitan Sergius because it is recorded in <strong>the</strong><br />

records <strong>of</strong> <strong>the</strong> trial <strong>of</strong> <strong>the</strong> Kaluga priest Fr. Alexander Brilliantov in 1930 that<br />

when Fr. Alexander signed <strong>the</strong> declaration Bishop Micah called him “a red<br />

heretic” and banned parishioners from entering his church. He rejected<br />

renovationism and sergianism, and received renovationists into communion<br />

only through repentance.<br />

Vladyka Michah died on February 16, 1931, and was buried in <strong>the</strong><br />

Pyatnitskoye cemetery.<br />

(Sources: I.K. Sursky, Otyets Ioann Kronshtadtsky, Belgrade, 1941, chapter 50,<br />

translated in The True Vine, N 33, vol. 6, no. 3, 1994, pp. 53-54; M.E. Gubonin,<br />

Akty Svyatejshego Patriarkha Tikhona, Moscow: St. Tikhon's Theological<br />

Institute, 1994, p. 981; Monk Ambrose (von Sivers), "Istoki i svyazi<br />

Katakombnoj Tserkvi v Leningrade i obl. (1922-1992)", report read at <strong>the</strong><br />

conference "The Historical Path <strong>of</strong> <strong>Orthodox</strong>y in Russia after 1917", Saint<br />

Petersburg, 1-3 June, 1993; Tsvetochki Oprinoj Pustyni, Moscow: Palomnik,<br />

1995, p. 168;<br />

http://www.pstbi.ru/bin/code.exe/frames/m/ind_oem.html?/ans)<br />

39

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