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the holy new martyrs of eastern russia - Coptic Orthodox teaching

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activity <strong>of</strong> <strong>the</strong> participants in our grouping’, and <strong>the</strong>se points were transferred<br />

in <strong>the</strong> same words into <strong>the</strong> ‘Concluding Indictment’. Apparently, such<br />

testimonies were demanded <strong>of</strong> Bishop Victor, but Vlayka did not recognize<br />

his guilt in <strong>the</strong> writing <strong>of</strong> <strong>the</strong> ‘novel’ thought up by <strong>the</strong> investigation.”<br />

On March 23 Bishop Victor and six o<strong>the</strong>rs were formally accused that: “(a)<br />

<strong>the</strong>y were active participants in a counter-revolutionary grouping <strong>of</strong><br />

administratively exiled clergy and churchmen in <strong>the</strong> village <strong>of</strong> Ust-Tsilma; (b)<br />

<strong>the</strong>y took part in group meetings conducted by <strong>the</strong> leadership <strong>of</strong> <strong>the</strong> grouping<br />

in which general methods and tactics <strong>of</strong> counter-revolutionary work were<br />

worked out; (c) in <strong>the</strong> mass <strong>of</strong> <strong>the</strong> peasantry <strong>the</strong>y conducted daily anti-soviet<br />

agitation directed at <strong>the</strong> undermining <strong>of</strong> <strong>the</strong> enterprises <strong>of</strong> Soviet power; and<br />

(d) <strong>the</strong>y spread provocative rumours about <strong>the</strong> inevitability <strong>of</strong> a war and <strong>the</strong><br />

destruction <strong>of</strong> Soviet power with <strong>the</strong> aim <strong>of</strong> streng<strong>the</strong>ning defeatist<br />

sentiments.”<br />

On May 10, 1933 he was sentenced in accordance with articles 58-10 and<br />

58-11 to ano<strong>the</strong>r three years in exile. First he spent at least ano<strong>the</strong>r three<br />

months in an isolator in Syktyvkar, where he miraculously found an icon <strong>of</strong><br />

Christ lying on <strong>the</strong> ground – it was a copy <strong>of</strong> <strong>the</strong> wonder-working icon from<br />

<strong>the</strong> Holy Trinity – St. Stephen monastery in Ust-Sysolsk uyezd. Vladyka<br />

brought it into his cell and prayed: “Lord, Thou has appeared to me. So<br />

intercede for me!” Soon he was freed.<br />

After prison Vladyka served several liturgies with o<strong>the</strong>r exiled priests in<br />

<strong>the</strong> flat <strong>of</strong> <strong>the</strong> exiled Fr. Nicholas in Arkhangelsk. “What a joy it was for us!”<br />

said Vladyka. “And <strong>the</strong>n <strong>the</strong> icon was with us.”<br />

Then he was sent to <strong>the</strong> village <strong>of</strong> Neritsa, some thirty kilometres from Ust-<br />

Tsilma. Here he was surrounded by a<strong>the</strong>ists, who followed his every<br />

movement. Vladyka arrived in a sad mood. But <strong>the</strong> believers in Ust-Tsilma,<br />

who were now free, promised not to abandon him. Although no parcels could<br />

be sent directly to him in Neritsa, <strong>the</strong> Vyatka and Glazov parishioners<br />

constantly sent him things, which he immediately distributed to <strong>the</strong> needy<br />

villagers (<strong>the</strong>re was a famine in <strong>the</strong> winter <strong>of</strong> 1933-1934). He prayed for <strong>the</strong><br />

sick twelve-year-old daughter <strong>of</strong> <strong>the</strong> man in whose house he lived, and she<br />

recovered. Vladyka’s neighbour, a communist, was constantly playing<br />

something on <strong>the</strong> gramophone very loudly. Vladyka went up to <strong>the</strong> wall,<br />

made <strong>the</strong> sign <strong>of</strong> <strong>the</strong> cross on it – and <strong>the</strong> gramophone fell down. There was<br />

no more noise…<br />

A little more than two months before his death, on February 23, 1934,<br />

Vladyka wrote a letter to Ekaterina Pavlovna Peshkova <strong>of</strong> <strong>the</strong> Political Red<br />

Cross asking for help, since he was in a difficult situation. Peshkova’s reply<br />

was dated May 8. In August it was returned again to Moscow with <strong>the</strong> note:<br />

“Returned to <strong>the</strong> sender because <strong>of</strong> <strong>the</strong> death <strong>of</strong> <strong>the</strong> addressee”.<br />

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