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Evolution__3rd_Edition

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316 PART 3 / Adaptation and Natural Selection<br />

Box 12.1<br />

The Ethics of Human Cloning<br />

The question of why sex exists has until<br />

recently been scientifically rather than<br />

practically or ethically important. That<br />

has been changed by developments in<br />

cloning technology. Cloning still has to<br />

overcome some technical problems,<br />

and the theory of evolution is of little<br />

relevance there. But the evolution of<br />

sex is highly relevant for the ethics of<br />

reproductive cloning. Sexual reproduction<br />

probably only exists because it is<br />

advantageous. Given the 50% cost of<br />

sex, it probably at least doubles the<br />

fitness of an average sexual offspring<br />

relative to a cloned offspring. As we<br />

shall see, the two most plausible theories<br />

at present suggest that sex helps<br />

organisms limit the effects of genetic or<br />

Mutations to remove sex can<br />

probably occur easily<br />

infectious disease. If so, then doing<br />

away with sex would increase the<br />

chance that offspring would succumb<br />

to disease. A decision to produce<br />

cloned offspring might be ethically<br />

analogous to producing sexual offspring<br />

and taking them to a plagueridden<br />

city where the chance of dying<br />

of infectious disease was twice the<br />

normal rate a or to damaging enough<br />

of their genes to double the chance of<br />

dying from genetic disease. This argument<br />

could be wrong. The parasitic and<br />

mutational theories of sex may both be<br />

incorrect. But then sex probably has<br />

some other advantage, which could be<br />

lost by cloning. Cloning would be<br />

Section 10.7.2, p. 274, this explains sex by genetic constraint.) This hypothesis is<br />

unlikely, for two reasons.<br />

A mutation to produce asexual reproduction in a sexual form is not a biologically<br />

difficult mutation. All that the mutation has to do is eliminate the meiotic cell division<br />

at the end of the cell line that produces the gametes. The reproductive cells would then<br />

be produced by mitosis rather than meiosis. This is a “loss” mutation, in which a piece<br />

of biological information (that is, all the cellular processes of meiosis) is lost. Nothing<br />

new is being created. The reproductive cell division will become mitotic; but mitosis<br />

already exists a all the other cell divisions in the body are by mitosis.<br />

Secondly, asexual reproduction exists in many forms of life. Asexual reproduction<br />

has evolved many times within sexual branches of the tree of life, showing that the<br />

necessary mutations can occur. Mutations to produce asexual reproduction are therefore<br />

plausible in theory and occur in fact. Their absence is probably not the reason for<br />

persistence of sex.<br />

12.1.3 Sex can accelerate the rate of evolution<br />

unproblematic if sex exists because we<br />

are stuck with it, or because its evolutionary<br />

advantage no longer matters in<br />

modern human society. However, we<br />

need research results before we could<br />

draw any such conclusion. The general<br />

point a that we need to understand the<br />

evolution and function of a character<br />

before medically altering it a is the<br />

principle of Darwinian medicine (Nesse<br />

& Williams 1995). The argument here<br />

particularly applies to reproductive<br />

cloning. However, cloning may also be<br />

used to produce new cells for a single<br />

individual, to replace faulty cells or<br />

organs, and in this case theories about<br />

sex may or may not be relevant.<br />

A population of sexually reproducing organisms can, under some conditions, evolve<br />

faster than a similar number of asexual organisms. Sexual reproduction can greatly<br />

increase the rate at which beneficial mutations, at separate loci, can be combined in a<br />

..

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