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108 <strong>Language</strong> <strong>Planning</strong> <strong>and</strong> <strong>Education</strong><br />

education <strong>and</strong> economic incentives. Most commentators (e.g. Fishman 1991,<br />

2001a; Baker 2002), on the basis of sound evidence, agree that bilingual education<br />

is of value in revitalisation, most specifically for increasing prestige, spreading literacy<br />

<strong>and</strong> recruiting speakers to the language. It is not sufficient to guarantee revival,<br />

however, especially if schooling is not linked back to what Fishman (1991) rightly<br />

identifies as the crucial nexus of family–home transmission, <strong>and</strong> to other uses of the<br />

language in the community beyond the schools.<br />

This leads us to the role of economic incentives. It is increasingly recognised,<br />

through the work of O’Riagain (1997, 2001) <strong>and</strong> others, that, as language groups are<br />

simultaneously social <strong>and</strong> economic groups, language planning for revitalisation<br />

cannot afford to be autonomous from social <strong>and</strong> economic planning. Indeed, to have<br />

any chance of success, it needs, in Williams’s words (1991b: 315), to be ‘holistic in<br />

nature’, to encompass even such apparently mundane yet important domains as<br />

town <strong>and</strong> country planning (see Aitchison <strong>and</strong> Carter 2000: 152). This also entails,<br />

as Baker (2002) suggests, giving thought to the economic foundations of minority<br />

language communities, <strong>and</strong> it is interesting therefore to observe in this connection<br />

that the Welsh <strong>Language</strong> Board, in a recent declaration of priorities, proposes ‘to<br />

integrate the promotion of language use with economic principles of community<br />

development’ (Williams, G., <strong>and</strong> Morris 2000: 188).<br />

A final factor, believed by some to be ultimately decisive in revitalisation, is the<br />

attitude of a language’s speakers. Ideological commitment <strong>and</strong> positive choices to use<br />

<strong>and</strong> transmit the language are clearly essential to language survival, but perhaps not<br />

sufficient. Much depends also on the number of speakers who are of the same<br />

persuasion, <strong>and</strong> on whether these speakers can find the political space <strong>and</strong> control<br />

necessary to translate aspirations into practice. In some cases (e.g. Wales <strong>and</strong><br />

Catalonia), this has been possible because the state has been prepared to cede some<br />

control, even autonomy, to minority language communities. In other cases, the state<br />

has – for ideological reasons – shown greater reluctance to concede political space for<br />

the flourishing of linguistic diversity. However, with a growing awareness of minority<br />

language rights at national <strong>and</strong> supranational levels, <strong>and</strong> an increased pragmatic<br />

recognition of the cultural, even economic, value of linguistic diversity, there are<br />

realistic prospects of more accommodating policies. Whether or not these will take<br />

effect in time to save particular minority languages remains very uncertain.<br />

NOTES<br />

1. Article 1 of the Charter defines regional <strong>and</strong> minority languages as ones ‘traditionally used<br />

within the given territory of a State by nationals who form a group numerically smaller than<br />

the rest of the State’s population’. Excluded are ‘dialects of the official language(s) of the State<br />

or the languages of migrants’.<br />

2. Interesting though they are, exemplification <strong>and</strong> discussion of the details of these changes<br />

are beyond the scope of this chapter. For further detail see McMahon 1994; Jones, M. 1998a;<br />

Dorian 1981, 1989.

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