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<strong>Language</strong> education policy in post-colonial Africa 185<br />

secondary education. There must, therefore, be some alternative socio-political or<br />

economic explanation for the retention of English.<br />

7.2.1.1 The attractiveness of English<br />

The most important of these, exceeding the national unity factor in explanatory<br />

power by far, is the economic power <strong>and</strong> attractiveness of English. It is a language<br />

that is perceived to be, <strong>and</strong> manifestly functions as, a gatekeeper to educational <strong>and</strong><br />

employment opportunities, to social advancement. No wonder then that competence<br />

in English <strong>and</strong> English medium education is highly valued by parents,<br />

students <strong>and</strong> the wider public, all of whom see it as a form of ‘linguistic capital’.<br />

From a range of countries comes ample evidence of the strong dem<strong>and</strong> for<br />

English. In Mozambique, for example, urban employees are willing to spend<br />

considerable portions of their small salaries to fund attendance at private English<br />

classes, <strong>and</strong> in many parts of Africa, such as Tanzania, private English-medium<br />

schools, principally for children of the political <strong>and</strong> business elites, are booming<br />

(Vavrus 2002: 37; Mafu 2003: 276; see Chapter 5 also). Wright (2004: 81), citing a<br />

study by Mafu (2001), notes a strong middle-class antipathy in Tanzania to further<br />

Swahilisation of education, this corroborating Criper <strong>and</strong> Dodd (1984: 22), who –<br />

years earlier – had found that proposals to remove English from the curriculum or<br />

restrict its teaching were ‘universally rejected by all Tanzanians we spoke to, both<br />

professionals <strong>and</strong> others, because it would appear to downgrade education at the<br />

primary level’. From South Africa, meanwhile, Broom (2004: 523) reports not just<br />

strong parental dem<strong>and</strong> for English but sustained pressure for schools to effect a<br />

transition to English medium as early as possible. Where schools do not comply,<br />

parents are quite ready to transfer their children to schools where English has been<br />

adopted as the medium of instruction.<br />

The attractiveness of English is also partly fuelled by the corresponding unattractiveness<br />

–for parents – of education in indigenous language media. In South<br />

Africa, these bear historical connotations of oppression <strong>and</strong> disempowerment,<br />

but there is also a feeling, harboured by many parents here <strong>and</strong> elsewhere in Africa,<br />

that education through indigenous languages is dead-end education, there being<br />

relatively little reading material in these languages beyond school books <strong>and</strong> few wellpaid<br />

employment opportunities accessed by knowledge of them.<br />

Changing such attitudes is clearly an important matter, but also a large-scale<br />

language planning undertaking, involving no less than a complete rehabilitation of<br />

the status of African languages. This, in turn, would require changes in the economic<br />

status of these languages – to incentivise their study; their use in prestigious public<br />

domains – to increase their prestige; <strong>and</strong> an increase in the variety of reading,<br />

educational <strong>and</strong> entertainment material available in the language(s) to enhance their<br />

attractiveness, not to mention, as Broom (2004: 524) suggests, ‘the development of<br />

a culture of literacy <strong>and</strong> reading in these languages’. It would seem on the face of it,<br />

then, that there is no immediate prospect of rapid attitudinal change<br />

Meanwhile, many of those looking to English to deliver socio-economic advance-

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