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New Englishes <strong>and</strong> teaching models 175<br />

Whether or not these aspirations are actually attainable is, of course, another<br />

matter <strong>and</strong> remains in doubt. Much depends on the priorities of educational<br />

authorities, on public attitudes, political will <strong>and</strong> the resources available. What we<br />

can be more confident of is that the struggle to reconcile diversity with international<br />

intelligibility will continue to provoke debate over the models that are most<br />

appropriate in teaching English around the world.<br />

6.5 A LINGUA FRANCA CODA<br />

So far in this chapter the focus has been on the claims for educational recognition of<br />

the New Englishes of outer circle societies. 10 But there is another context of English<br />

use to consider, to which recent literature (Jenkins 2000, 2004; Seidlhofer 2001,<br />

2002a, 2002b, 2004) has called attention: the use of English as an international<br />

lingua franca, which cuts across outer <strong>and</strong> exp<strong>and</strong>ing circle speakers, <strong>and</strong> is, Jenkins<br />

claims 2000: 195), the most frequent use of spoken English around the world.<br />

Just as increased tolerance has been extended to the New Englishes of the outer<br />

circle, so – argue Seidlhofer <strong>and</strong> Jenkins (2003: 142) – should a greater degree of<br />

independence from native speaker norms be accorded to users of English as a lingua<br />

franca (ELF), many of whom, as residents of the exp<strong>and</strong>ing circle, 11 will hitherto have<br />

been taught with almost exclusive reference to a British or American st<strong>and</strong>ard<br />

English mode. The argument in essence, then, is for a new normative model –<br />

a lingua franca (ELF) model – <strong>and</strong> the reasons are not very dissimilar to those<br />

advanced in support of the New Englishes: as an international language English can<br />

no longer be the exclusive property of its native speakers; many learn English not to<br />

interact with native speakers but with other lingua franca users, <strong>and</strong> the importance<br />

of English in their lives is such that it constitutes an element in their personal<br />

identity; <strong>and</strong> these bilingual users deserve to be identified not as deficient speakers of<br />

a British or American native-speaker English but as competent, authoritative users of<br />

their own self-sufficient variety.<br />

The trouble is, however, that there is at present no authoritative description of<br />

English as a lingua franca (ELF) available that would allow the promulgation of an<br />

alternative teaching model, never mind the redesign of curricula, <strong>and</strong> it is for this<br />

reason, to fill what she calls a ‘conceptual gap’, that Seidlhofer (2001: 146) has<br />

initiated the compilation of an ELF corpus (the Vienna-Oxford ELF corpus).<br />

Complementing previous research by Jenkins (2000) on the phonology of English as<br />

an international language (see above), <strong>and</strong> work on the pragmatics of ELF by House<br />

(1999) <strong>and</strong> others, this is intended, among other things, to extend knowledge of the<br />

lexico-grammatical aspects of ELF spoken interaction between what Seidlhofer<br />

(2001: 146) refers to, rather imprecisely, as ‘fairly fluent users’. The immediate<br />

research objective (Seidlhofer 2001: 147; 2004: 219) is to identify ‘salient, common<br />

features of ELF use’, features that are ‘unproblematic in ELF communication’ even<br />

while ungrammatical in st<strong>and</strong>ard L1 English. The long-term goal, though, is the<br />

codification of an alternative ELF norm.<br />

Turning now to a brief evaluation of the cogency of these proposals, we can

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