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Gibson Ferguson Language Planning and Education Edinburgh ...

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114 <strong>Language</strong> <strong>Planning</strong> <strong>and</strong> <strong>Education</strong><br />

look carefully into the colonial <strong>and</strong> post-colonial eras for evidence of policies <strong>and</strong><br />

plans to impose English at the expense of other languages. We may also observe here<br />

that linguistic imperialism is a strongly top-down, as opposed to bottom-up, theory<br />

of language spread in that it appears to attribute remarkable potency to language<br />

policy/planning as an instrument for effecting change in language behaviour.<br />

Colonial language policy<br />

As evidence for his view that colonial language policy was a vector of linguistic<br />

imperialism, Phillipson (1992) places considerable emphasis on Macaulay, <strong>and</strong><br />

specifically his famous Minute of 1835, which he sees as settling the Orientalist–<br />

Anglicist controversy over the content <strong>and</strong> medium of government education in<br />

India in favour of the Anglicist position that education was best conducted in<br />

English, the aim being to cultivate a cadre of persons ‘Indian in blood <strong>and</strong> colour,<br />

but English in taste, in opinions, in morals, <strong>and</strong> in intellect’(cited in Phillipson 1992:<br />

110), who might serve as intermediaries between the colonial rulers <strong>and</strong> the masses.<br />

Phillipson goes on to argue that Macaulay had a ‘seminal influence’ not just on later<br />

colonial policy in India but ‘throughout the empire’.<br />

His strategy [Macaulay’s] was endorsed at the Imperial Conferences of 1913 <strong>and</strong><br />

1923. … English was the master language of the empire. The job of education was<br />

to produce people with mastery of English. (Phillipson 1992: 111)<br />

However, this interpretation of colonial language policy, <strong>and</strong> of Macaulay’s role, is<br />

contested by Evans (2002), who discusses in considerable detail the antecedents of<br />

the Macaulay Minute <strong>and</strong> subsequent colonial despatches, making the following<br />

points:<br />

1. Nineteenth-century colonial language policy in India was steered as much by<br />

financial parsimony as by language ideology.<br />

2. Anglicists <strong>and</strong> Orientalists agreed on the objective of developing vernacular<br />

language education for the masses, but disagreed as to the best means for its<br />

attainment.<br />

3. The Wood’s Despatch of 1854, with an importance equal to the Macaulay<br />

Minute, envisaged the use of both English <strong>and</strong> vernacular languages for the<br />

diffusion of ‘European knowledge’. (‘We have declared that our object is to<br />

extend European knowledge throughout all classes of the people. We have<br />

shown that this object must be affected by means of the English language in<br />

the higher branches of institution, <strong>and</strong> by that of the vernacular languages of<br />

India to the great masses of the people’ [cited in Evans 2002: 276 from Richey<br />

1922: 392].)<br />

4. The expansion of English language education in India in the late nineteenth<br />

century reflected the growing urban dem<strong>and</strong> for English, a language popularly<br />

seen as opening doors to employment in government service.<br />

5. Colonial language policies were reappraised at the beginning of the twentieth<br />

century in the light of concerns that the spread of English-medium education

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