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Reaching the marginalized: EFA global monitoring report, 2010; 2010

Reaching the marginalized: EFA global monitoring report, 2010; 2010

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REACHING THE MARGINALIZEDMeasuring marginalization in educationFigure 3.3: Education poverty falls with rising income — but <strong>the</strong> association variesGNP per capita and % of <strong>the</strong> population aged 17 to 22 with fewer than four years of education14 000GabonTurkey12 00010 000GNP per capita (PPP US$)8 0006 000TFYR MacedoniaColombiaSurinameDominican Rep.Jordan Egypt4 000BoliviaMoroccoHondurasMongoliaViet NamPakistan2 000 KyrgyzstanLesothoCôte d’IvoireSenegalTajikistanUgandaGambiaBurkina FasoMaliGuinea-BissauNigerD. R. Congo LiberiaC. A. R.00 10 20 30 40 50 60 70 80 90 100Education poverty: population with fewer than four years of education (%)Sources: UNESCO-DME (2009); annex, Statistical Table 1.females and poor urban males. Poor ruralHausa women are identifiably at <strong>the</strong> bottomend of <strong>the</strong> national distribution for opportunitiesin education, averaging just a few months ofschooling. At <strong>the</strong> o<strong>the</strong>r end of <strong>the</strong> scale, richboys and girls average around 10 years ineducation. The Nigerian case powerfullyillustrates <strong>the</strong> mutually reinforcing effectsof poverty, rural location and cultural factorsin creating extreme disadvantage.Inequalities associated with specific livelihoodsoften contribute to national disparities. Theexperience of pastoralists is a particularly starkexample. Living in remote areas, with childrenheavily involved in tending cattle and livelihoodsthat involve movement across large distances,pastoralists face major barriers to educationalopportunity. Those barriers of time and distanceare sometimes reinforced by problems ineducation policy, including failure to offer relevantcurricula, provide appropriate textbooks andrespond to <strong>the</strong> realities of pastoral livelihoods.And <strong>the</strong>y interact with labour practices, culturaltraditions and belief systems to perpetuate deepdisparities based on gender.National household survey and census dataprovide insight into <strong>the</strong> scale of this disadvantage.In Ethiopia, Kenya and Uganda, for example,pastoralist groups are at <strong>the</strong> bottom end of <strong>the</strong>distribution for educational opportunity (Figure 3.5).In Uganda, 85% of Karamojong pastoralists aged17 to 22 have fewer than two years in school,compared with a national average of over six years.In West Africa, <strong>the</strong> Peul group, also called <strong>the</strong>Fula, Fulani and Poular, is among <strong>the</strong> mosteducationally disadvantaged in countries includingBenin, Chad, Mali and Senegal.Current school attendance patterns point to acontinuation of extreme educational disadvantageacross generations, with pastoralist childrenparticularly unlikely to be attending school, asFigure 3.5 shows. In Benin, nearly 90% of Peulchildren of primary school age do not attendIn Ethiopia,Kenya and Uganda,pastoralist groupsare at <strong>the</strong> bottomend of <strong>the</strong>distributionfor educationalopportunity143

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