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MICHAEL DEMPSEY - Cranfield University

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4. Trade union principles 1 influence the way that trade union managers<br />

undertake their managerial roles, specifically<br />

• in their management of people<br />

• in their practice of normative stakeholder management in respect of<br />

stakeholders within unions' democratic structures.<br />

This derives from<br />

a. the literature that seeks to identify the nature of trade union<br />

principles<br />

b. the content of that literature that identifies principles<br />

conveying concern for people being treated fairly<br />

c. the notion, discussed in this chapter, that normative<br />

stakeholder management (a concept that involves ethical<br />

dimensions and is therefore founded on principle) is an<br />

appropriate way to manage in a polyarchal organisation.<br />

5. Irrespective of the terms of a union's Rule Book and despite its being a<br />

significant factor, political and power relations cause boundaries<br />

between the roles of trade union managers and lay member<br />

stakeholders to be unclear.<br />

This is founded on the discussion of the literature on stakeholder power<br />

within organisations and the suggestion (particularly in Flvbjerg 1998)<br />

that, within democratic organisations, rationality is subservient to<br />

power; thus, that boundaries between stakeholders are likely to be<br />

difficult to define depending on the extent of the different forces at work<br />

at any one time.<br />

1 For this purpose, the 'trade union principles' which apply here are those identified by Batstone<br />

et al (1977 p 27) which include 'an emphasis on unity and the prevention of the<br />

fractionalisation of the domestic organisation (and) some idea of social justice. That is, those<br />

within the collectivity are to be treated both fairly and equally (Brown 1973 p 133; Batstone et al<br />

1976). This involves, on the one hand, ensuring that members of the collectivity are not subject to<br />

managerial whim. . . . . . There should be no discrimination against the less fortunate, while the<br />

unbridled pursuit of self-interest should be minimised.'<br />

52

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