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Proceedings of the 12th European Conference on Knowledge ...

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Kaspars Osis and Janis Grundspenkis<br />

Individuals need PKMS in order to deal in daily work with vast amount <str<strong>on</strong>g>of</str<strong>on</strong>g> informati<strong>on</strong>. Currently<br />

available PKMS are just a bit more than productivity tools as <str<strong>on</strong>g>the</str<strong>on</strong>g>re is a necessity for systems<br />

adjustable for KW needs, individual style and working methods (Jeffers<strong>on</strong> 2006).<br />

Within this paper we propose a PKMS development approach taking into account several individuals<br />

influencing factors. This is named pers<strong>on</strong>al trinity model (PTM) approach. PTM has three views:<br />

whole-human imitati<strong>on</strong> point <str<strong>on</strong>g>of</str<strong>on</strong>g> view;<br />

individual needs point <str<strong>on</strong>g>of</str<strong>on</strong>g> view;<br />

PKMS development point <str<strong>on</strong>g>of</str<strong>on</strong>g> view.<br />

Whole-human simulati<strong>on</strong> point <str<strong>on</strong>g>of</str<strong>on</strong>g> view <str<strong>on</strong>g>of</str<strong>on</strong>g> PTM is described first. A pers<strong>on</strong>al knowledge is not a set <str<strong>on</strong>g>of</str<strong>on</strong>g><br />

notificati<strong>on</strong>s, settings, expressi<strong>on</strong>s or acti<strong>on</strong>s that are stored for later use. “As organic beings we are<br />

embedded in situati<strong>on</strong>s and culturally formed, and we developmentally acquire and extend <str<strong>on</strong>g>the</str<strong>on</strong>g><br />

learned activities that come to c<strong>on</strong>stitute our being in <str<strong>on</strong>g>the</str<strong>on</strong>g> world” (Day 2007). Thus individuals act <strong>on</strong><br />

behalf <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g>ir experience according to <str<strong>on</strong>g>the</str<strong>on</strong>g>ir surrounding customs and habits. Individual is developing<br />

as an oak which grows out <str<strong>on</strong>g>of</str<strong>on</strong>g> acorn with its encoding (i.e. that it has roots, trunk, branches and<br />

leaves). While growing it is influenced from surrounding envir<strong>on</strong>ment – sun and amount <str<strong>on</strong>g>of</str<strong>on</strong>g> warmth,<br />

precipitati<strong>on</strong> and seas<strong>on</strong>s. Similarly it is with individuals with <str<strong>on</strong>g>the</str<strong>on</strong>g>ir own initial “encoding” and fur<str<strong>on</strong>g>the</str<strong>on</strong>g>r<br />

development influenced by surrounding envir<strong>on</strong>ment. Thus <str<strong>on</strong>g>the</str<strong>on</strong>g> PTM can be c<strong>on</strong>sidered as a symbolic<br />

simulati<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> human entirety in direct and indirect meaning. There are three basic parts: head, hart<br />

and body. Head part relates to human cognitive and exploring aspect. Hart part relates to human<br />

social, emoti<strong>on</strong>al and cultural aspect, while body part relates to human physiologic aspect.<br />

Figure 3: Individuals – hunches – ideas<br />

From whole-human simulati<strong>on</strong> point <str<strong>on</strong>g>of</str<strong>on</strong>g> view we will look more closely at <str<strong>on</strong>g>the</str<strong>on</strong>g> head part. Steven<br />

Johns<strong>on</strong> talks about innovati<strong>on</strong> and new ideas. He states that at <str<strong>on</strong>g>the</str<strong>on</strong>g> beginning <str<strong>on</strong>g>the</str<strong>on</strong>g>re is a hunch<br />

(Johns<strong>on</strong> 2010) in <str<strong>on</strong>g>the</str<strong>on</strong>g> mind <str<strong>on</strong>g>of</str<strong>on</strong>g> an individual (see Figure 3). There it incubates. A new idea has not<br />

born yet. After a while ano<str<strong>on</strong>g>the</str<strong>on</strong>g>r hunch appears in <str<strong>on</strong>g>the</str<strong>on</strong>g> mind <str<strong>on</strong>g>of</str<strong>on</strong>g> this individual. In <str<strong>on</strong>g>the</str<strong>on</strong>g> process <str<strong>on</strong>g>of</str<strong>on</strong>g> thoughts<br />

exchange two or more hunches create a bases or directly foster <str<strong>on</strong>g>the</str<strong>on</strong>g> creati<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> a new idea (Johns<strong>on</strong><br />

2010). An exchange <str<strong>on</strong>g>of</str<strong>on</strong>g> thoughts can take place within individual himself/herself or between several<br />

individuals in <str<strong>on</strong>g>the</str<strong>on</strong>g> process <str<strong>on</strong>g>of</str<strong>on</strong>g> knowledge sharing. A hunch can be located in <str<strong>on</strong>g>the</str<strong>on</strong>g> mind <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>on</strong>e individual<br />

or <str<strong>on</strong>g>the</str<strong>on</strong>g> same hunch can come up in <str<strong>on</strong>g>the</str<strong>on</strong>g> minds <str<strong>on</strong>g>of</str<strong>on</strong>g> several individuals (see Figure 3).<br />

Based <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> knowledge substance defined in <str<strong>on</strong>g>the</str<strong>on</strong>g> sec<strong>on</strong>d chapter we propose five knowledge<br />

acquisiti<strong>on</strong> principles to support PKM and KE acquisiti<strong>on</strong>.<br />

732

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