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Covenanter Witness Vol. 54 - Rparchives.org

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me"<br />

abode."<br />

means"<br />

speech."<br />

plea."<br />

stands."<br />

melody."<br />

many."<br />

prepare that thou mayest eat the passover"<br />

over"<br />

Lesson Helps for the Week of March 6, 1955<br />

C.Y.P.U. TOPIC<br />

February 27, 1955<br />

WHAT THE PSALMS MEAN TO ME<br />

Psalms 25, 91, 139<br />

Charles McBurney<br />

I guess I should be concerned about<br />

whether others understand the Psalms.<br />

I am. I ask one of the youngsters what<br />

Psalm we should sing, and he says, "The<br />

Lord builds up<br />

Jerusalem."<br />

We sing,<br />

and I wonder if he knows what it means.<br />

An elder is leading<br />

prayer meeting.<br />

He announces Psalm 91 and reads aloud<br />

the first line: "The man who once has<br />

found<br />

know what that<br />

A stranger comes<br />

I ask myself, "Does he<br />

into church. He<br />

doesn't reach for a book when the first<br />

Psalm is announced, so I note with satis<br />

faction, out of the corner of my eye,<br />

that some one near him finds the place<br />

and hands him a Psalter. We stand to<br />

sing, "Praise waits for Thee in Zion."<br />

I am a little anxious. Does he under<br />

stand<br />

Important questions these, perhaps.<br />

Yet none so important as that of to<br />

night's topic, "What do the Psalms mean<br />

to<br />

Singing is communicating. My voice is<br />

a musical instrument. Beauty and feel<br />

ing I can communicate through the<br />

movement, the harmony, the intensity of<br />

music. But singing is more than music.<br />

Singing is saying something: something<br />

worth the time, the practice, the concen<br />

tration necessary to put music and<br />

words together. Something important.<br />

If I do not understand the words of my<br />

song, I am not singing.<br />

Tonight I intend to become a better<br />

Psalm-singer by becoming a better com<br />

municator, by understanding more clear<br />

ly what God has for me to sing about.<br />

Three things I want to do. First, I<br />

want to explain what some of the pre<br />

cious Psalter verses mean to me. Second,<br />

I want to listen to each of you while<br />

you explain some of the verses. Third,<br />

While these meanings are fresh in my<br />

mind, I want to sing them into the words<br />

so I can never f<strong>org</strong>et them.<br />

Here are some lines I want to know<br />

better. Each one means something im<br />

portant to me. Won't you explain how<br />

some of them have impresed you Are<br />

there others that have special meaning<br />

for you Many of my ideas have come<br />

from times when the lines were sung,<br />

from sermons or Psalm explanations,<br />

from reading about the experiences of<br />

the Psalmist, from a study<br />

of settings or<br />

similar lines. Yours may come from<br />

these or other sources. We will all be<br />

richer for sharing and singing together.<br />

104<br />

Psalm 16: "The lines are fallen unto<br />

me in pleasant places."<br />

God's limitations.<br />

I am happy with<br />

Psalm 18: "My High Tower." There<br />

is real safety in the perspective God<br />

gives.<br />

Psalm 19: "Day unto day uttereth<br />

God is ready to talk to me<br />

whenever I look up.<br />

Psalm 23: "He makes me down to. lie<br />

in pastures green."<br />

there is plenty left.<br />

Psalm 40:<br />

hast."<br />

I am satisfied, and<br />

"Mine ear Thou opened<br />

I am ear-marked for God.<br />

Psalm 51: "On Thy grace I rest my<br />

God is willing to give me what I<br />

do not deserve.<br />

Psalm 85: "Righteousness and peace<br />

have kissed each other."<br />

They<br />

are so<br />

affectionate we will never find one with<br />

out the other.<br />

Psalm 98: "Sing a new song to Je<br />

hovah."<br />

Every moment brings another<br />

experience worth singing about.<br />

Psalm 114:<br />

"Like rams the moun<br />

tains and like lambs the hills skipped to<br />

and fro." When God gets ready for His<br />

people to go places, things get out of the<br />

way in a hurry.<br />

Psalm 119, part 13: "More than my<br />

teachers or the old Thy servant under<br />

However godly they are, they<br />

know God through their own experien<br />

ces, not through mine.<br />

Psalm 144: "And on a ten-stringed<br />

instrument to Thee make Joy<br />

ful obedience to all the Ten Command<br />

ments makes the only perfect praise.<br />

What can help me see the meaning in<br />

the Psalms What can help others get<br />

from my singing the meaning which the<br />

Psalms hold for me What makes my<br />

praise acceptable to God<br />

When you have answered these ques<br />

tions, pray for these things. They are<br />

important.<br />

JUNIOR TOPIC<br />

March 6, 1955<br />

by Mrs. Philip W. Martin<br />

LAST FEAST AND FIRST SUPPER<br />

Scripture: Mark 14:10-25<br />

Memory Verse: "And he said unto<br />

them, This is my blood of the new testa<br />

ment, which is shed for<br />

14:24<br />

Psalms<br />

Mark<br />

Memory Psalm for March, Psalm 130 :<br />

1-5, page 325<br />

Psalm 116:8, 9, 11, 12, page 282<br />

Psalm 98:1-4,<br />

Psalm 3:1, 2, 5, page 5<br />

page 235<br />

As the time drew near when Jesus<br />

was to die on the cross for our sins, the<br />

religious leaders of the Jews were get<br />

ting more and more angry because when<br />

Jesus spoke to the people it seemed as if<br />

He always hit at their sins. None of us<br />

like to be told we are sinners. These<br />

leaders got together to discuss how they<br />

might quietly get Jesus out of the way.<br />

They were afraid to kill Him openly be<br />

cause many of the Jews were beginning<br />

to believe in Him. Jesus had twelve dis<br />

ciples but Satan had possession of the<br />

heart of one of these twelve<br />

Judas Is<br />

cariot. Just because Judas went around<br />

with Jesus did not make him a Chris<br />

tian. And it does not make you or me a<br />

Christian just to have our names on the<br />

church roll or on the list of the Juniors.<br />

Judas agreed that if the rulers of the<br />

Jews would give him thirty pieces of<br />

silver, he would show them where Je<br />

sus could be found<br />

lead them to Him!<br />

in fact, he would<br />

Jesus knew that the time was drawing<br />

near when He would be put on the cross.<br />

It was almost the time at which the<br />

Jews celebrated their deliverance from<br />

Egypt back in Moses' time when the an<br />

gel of death "passed<br />

those homes<br />

where blood was put on the top and<br />

two sides of the door. Those who were<br />

behind that blood were saved, but into<br />

those homes which did not have the<br />

blood on the door, the angel of death<br />

entered and killed all the firstborn. This<br />

was a picture of the blood of Jesus<br />

Christ which would save us from our<br />

sins. Every year the Jews were to cele<br />

brate the Passover as they looked for<br />

ward to the coming of Christ.<br />

Jesus, in fulfilling the law, prepared<br />

to eat the passover. His disciples asked<br />

Him, "Where wilt thou that we go and<br />

Jesus had no home of His own<br />

so He sent two of His disciples into the<br />

city and told them they would meet a<br />

man carrying<br />

a pitcher of water. (The<br />

women were the ones who carried wa<br />

ter so it would be easy to pick out the<br />

man whom Jesus meant.) He told them<br />

to follow him and wherever he went in,<br />

there the disciples were to ask the goodman<br />

of the house, "The Master saith,<br />

'Where is the guestchamber where I<br />

shall eat the passover with my disci<br />

ples' "<br />

Jesus said that this man would<br />

show them a large upper room all furn<br />

ished and prepared. There is where the<br />

disciples were to prepare the passover<br />

meal which was to be eaten at mid<br />

night. The disciples did as Jesus told<br />

them and found everything just as He<br />

had said.<br />

They prepared the passover<br />

supper. When everything was ready, Je<br />

sus and His twelve disciples went into<br />

the feast. The table was in the shape of<br />

COVENANTER WITNESS

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