Covenanter Witness Vol. 54 - Rparchives.org
Covenanter Witness Vol. 54 - Rparchives.org
Covenanter Witness Vol. 54 - Rparchives.org
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me"<br />
abode."<br />
means"<br />
speech."<br />
plea."<br />
stands."<br />
melody."<br />
many."<br />
prepare that thou mayest eat the passover"<br />
over"<br />
Lesson Helps for the Week of March 6, 1955<br />
C.Y.P.U. TOPIC<br />
February 27, 1955<br />
WHAT THE PSALMS MEAN TO ME<br />
Psalms 25, 91, 139<br />
Charles McBurney<br />
I guess I should be concerned about<br />
whether others understand the Psalms.<br />
I am. I ask one of the youngsters what<br />
Psalm we should sing, and he says, "The<br />
Lord builds up<br />
Jerusalem."<br />
We sing,<br />
and I wonder if he knows what it means.<br />
An elder is leading<br />
prayer meeting.<br />
He announces Psalm 91 and reads aloud<br />
the first line: "The man who once has<br />
found<br />
know what that<br />
A stranger comes<br />
I ask myself, "Does he<br />
into church. He<br />
doesn't reach for a book when the first<br />
Psalm is announced, so I note with satis<br />
faction, out of the corner of my eye,<br />
that some one near him finds the place<br />
and hands him a Psalter. We stand to<br />
sing, "Praise waits for Thee in Zion."<br />
I am a little anxious. Does he under<br />
stand<br />
Important questions these, perhaps.<br />
Yet none so important as that of to<br />
night's topic, "What do the Psalms mean<br />
to<br />
Singing is communicating. My voice is<br />
a musical instrument. Beauty and feel<br />
ing I can communicate through the<br />
movement, the harmony, the intensity of<br />
music. But singing is more than music.<br />
Singing is saying something: something<br />
worth the time, the practice, the concen<br />
tration necessary to put music and<br />
words together. Something important.<br />
If I do not understand the words of my<br />
song, I am not singing.<br />
Tonight I intend to become a better<br />
Psalm-singer by becoming a better com<br />
municator, by understanding more clear<br />
ly what God has for me to sing about.<br />
Three things I want to do. First, I<br />
want to explain what some of the pre<br />
cious Psalter verses mean to me. Second,<br />
I want to listen to each of you while<br />
you explain some of the verses. Third,<br />
While these meanings are fresh in my<br />
mind, I want to sing them into the words<br />
so I can never f<strong>org</strong>et them.<br />
Here are some lines I want to know<br />
better. Each one means something im<br />
portant to me. Won't you explain how<br />
some of them have impresed you Are<br />
there others that have special meaning<br />
for you Many of my ideas have come<br />
from times when the lines were sung,<br />
from sermons or Psalm explanations,<br />
from reading about the experiences of<br />
the Psalmist, from a study<br />
of settings or<br />
similar lines. Yours may come from<br />
these or other sources. We will all be<br />
richer for sharing and singing together.<br />
104<br />
Psalm 16: "The lines are fallen unto<br />
me in pleasant places."<br />
God's limitations.<br />
I am happy with<br />
Psalm 18: "My High Tower." There<br />
is real safety in the perspective God<br />
gives.<br />
Psalm 19: "Day unto day uttereth<br />
God is ready to talk to me<br />
whenever I look up.<br />
Psalm 23: "He makes me down to. lie<br />
in pastures green."<br />
there is plenty left.<br />
Psalm 40:<br />
hast."<br />
I am satisfied, and<br />
"Mine ear Thou opened<br />
I am ear-marked for God.<br />
Psalm 51: "On Thy grace I rest my<br />
God is willing to give me what I<br />
do not deserve.<br />
Psalm 85: "Righteousness and peace<br />
have kissed each other."<br />
They<br />
are so<br />
affectionate we will never find one with<br />
out the other.<br />
Psalm 98: "Sing a new song to Je<br />
hovah."<br />
Every moment brings another<br />
experience worth singing about.<br />
Psalm 114:<br />
"Like rams the moun<br />
tains and like lambs the hills skipped to<br />
and fro." When God gets ready for His<br />
people to go places, things get out of the<br />
way in a hurry.<br />
Psalm 119, part 13: "More than my<br />
teachers or the old Thy servant under<br />
However godly they are, they<br />
know God through their own experien<br />
ces, not through mine.<br />
Psalm 144: "And on a ten-stringed<br />
instrument to Thee make Joy<br />
ful obedience to all the Ten Command<br />
ments makes the only perfect praise.<br />
What can help me see the meaning in<br />
the Psalms What can help others get<br />
from my singing the meaning which the<br />
Psalms hold for me What makes my<br />
praise acceptable to God<br />
When you have answered these ques<br />
tions, pray for these things. They are<br />
important.<br />
JUNIOR TOPIC<br />
March 6, 1955<br />
by Mrs. Philip W. Martin<br />
LAST FEAST AND FIRST SUPPER<br />
Scripture: Mark 14:10-25<br />
Memory Verse: "And he said unto<br />
them, This is my blood of the new testa<br />
ment, which is shed for<br />
14:24<br />
Psalms<br />
Mark<br />
Memory Psalm for March, Psalm 130 :<br />
1-5, page 325<br />
Psalm 116:8, 9, 11, 12, page 282<br />
Psalm 98:1-4,<br />
Psalm 3:1, 2, 5, page 5<br />
page 235<br />
As the time drew near when Jesus<br />
was to die on the cross for our sins, the<br />
religious leaders of the Jews were get<br />
ting more and more angry because when<br />
Jesus spoke to the people it seemed as if<br />
He always hit at their sins. None of us<br />
like to be told we are sinners. These<br />
leaders got together to discuss how they<br />
might quietly get Jesus out of the way.<br />
They were afraid to kill Him openly be<br />
cause many of the Jews were beginning<br />
to believe in Him. Jesus had twelve dis<br />
ciples but Satan had possession of the<br />
heart of one of these twelve<br />
Judas Is<br />
cariot. Just because Judas went around<br />
with Jesus did not make him a Chris<br />
tian. And it does not make you or me a<br />
Christian just to have our names on the<br />
church roll or on the list of the Juniors.<br />
Judas agreed that if the rulers of the<br />
Jews would give him thirty pieces of<br />
silver, he would show them where Je<br />
sus could be found<br />
lead them to Him!<br />
in fact, he would<br />
Jesus knew that the time was drawing<br />
near when He would be put on the cross.<br />
It was almost the time at which the<br />
Jews celebrated their deliverance from<br />
Egypt back in Moses' time when the an<br />
gel of death "passed<br />
those homes<br />
where blood was put on the top and<br />
two sides of the door. Those who were<br />
behind that blood were saved, but into<br />
those homes which did not have the<br />
blood on the door, the angel of death<br />
entered and killed all the firstborn. This<br />
was a picture of the blood of Jesus<br />
Christ which would save us from our<br />
sins. Every year the Jews were to cele<br />
brate the Passover as they looked for<br />
ward to the coming of Christ.<br />
Jesus, in fulfilling the law, prepared<br />
to eat the passover. His disciples asked<br />
Him, "Where wilt thou that we go and<br />
Jesus had no home of His own<br />
so He sent two of His disciples into the<br />
city and told them they would meet a<br />
man carrying<br />
a pitcher of water. (The<br />
women were the ones who carried wa<br />
ter so it would be easy to pick out the<br />
man whom Jesus meant.) He told them<br />
to follow him and wherever he went in,<br />
there the disciples were to ask the goodman<br />
of the house, "The Master saith,<br />
'Where is the guestchamber where I<br />
shall eat the passover with my disci<br />
ples' "<br />
Jesus said that this man would<br />
show them a large upper room all furn<br />
ished and prepared. There is where the<br />
disciples were to prepare the passover<br />
meal which was to be eaten at mid<br />
night. The disciples did as Jesus told<br />
them and found everything just as He<br />
had said.<br />
They prepared the passover<br />
supper. When everything was ready, Je<br />
sus and His twelve disciples went into<br />
the feast. The table was in the shape of<br />
COVENANTER WITNESS