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Covenanter Witness Vol. 54 - Rparchives.org

Covenanter Witness Vol. 54 - Rparchives.org

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voice"<br />

witness."<br />

grace"<br />

was"<br />

Christ As Revealed in the Book of Daniel<br />

Retiring Moderator's Sermon Before The Synod of 1955<br />

by Frank E. Allen, D.D.<br />

"I am an old man and have never seen God," said a gray-haired<br />

Indian to Sir John Franklin when he was making his way into the<br />

Arctic region. So said Pharaoh when Moses was sent by God to de<br />

mand the release of the Hebrews: "Who is the Lord, that I should<br />

So said Nebuchadnezzar when Shadrach, Meshach,<br />

obey his<br />

and Abednego refused to bow before his golden image: "Who is that<br />

"<br />

God that shall deliver you out of my hands<br />

But that God whom Pharaoh defied caused the water of the Red<br />

Sea, which fled before Israel, to roll over the head of Pharaoh and<br />

his host. That God stood in the inidst of the furnace of fire with the<br />

three men who had been thrown into it, protecting them from all<br />

harm.<br />

He Was Christ<br />

That God was the Lord Jesus Christ who is declared in the second<br />

Psalm to be the one whom the Father has commissioned to break the<br />

rebellious nations as with a rod of iron, and dash them in pieces as a<br />

potter's vessel. He is the same Christ spoken of in the 45th Psalm<br />

whose arrows are sharp in the heart of the King's enemies. He is the<br />

Christ of the 72nd Psalm who has dominion from sea to sea and to<br />

the ends of the earth. He is the Christ of the 110th Psalm to whom<br />

God said, he will make his enemies his footstool.<br />

Rev. F. E. ALLEN, D.D.<br />

Moderator of the 19<strong>54</strong> Synod<br />

The Stone<br />

The second chapter tells us of the stone cut out<br />

of the mountain without hands which was to break<br />

in pieces all those kingdoms. The stone was un<br />

doubtedly Christ. The record of the destruction of<br />

those kingdoms, through much of the Book, demon<br />

strates how Christ in His providence breaks them<br />

and executes His decrees.<br />

How could it be true that Christ was to be<br />

raised up, or anointed, in the days of these kings,<br />

and also break them all in pieces Most of the com<br />

mentators are confused on this point. Christ was<br />

King from eternity but was given special honor, or<br />

invested in a special manner, after His work was<br />

completed on earth. In the gospels we are told that<br />

the kingdom of heaven was at hand. The King was<br />

to be revealed in human form, but He had been both<br />

Saviour and King through the ages. He was a Sav<br />

iour to Abel and Enoch and Abraham, and was King<br />

over Pharaoh, and David, and Nebuchadnezzar. He<br />

called himself "Captain of the Lord's Host" when<br />

He appeared to Joshua as the latter was becoming<br />

the leader of Israel.<br />

Examples are common among earthly kings of<br />

those who were kings a considerable time before<br />

their coronation. The Queen of Great Britain,<br />

Elizabeth II, was a queen with all the rights of a<br />

queen, several months before the coronation cere<br />

mony. So Christ was King ages before the special<br />

honor of His crowning, when<br />

following His death on<br />

the cross His name was exalted above every name.<br />

Christ Now King<br />

Andrew Melville boldly declared to king James<br />

that when he was in his swaddling clothes Christ<br />

Jesus reigned freely in Scotland, and he might have<br />

June 8, 1955<br />

added, when Adam was hunting fig leaves to clothe<br />

himself Christ reigned in all the world.<br />

In the Alps there is a little circular church with<br />

statues of the twelve apostles ranged around its<br />

wall, all pointing their fingers to Christ as He is por<br />

trayed emerging from the tomb on the resurrection<br />

morning. Written above is the text, "To him give all<br />

the prophets<br />

Dr. J. R. W. Sloane, in his sermon on "Christ in<br />

History,"<br />

said: "All events are to be ascribed to<br />

Christ as Mediator." He showed that Christ is: (1)<br />

The author of all events ; (2) He controls them ; (3)<br />

He limits all events.<br />

On the "appointment of Christ to Mediatorial<br />

dominion, "William Symington, in his book, "Mes<br />

siah the Prince," says: "Christ was formally ap<br />

pointed to the kingly office by His Father from all<br />

eternity in the covenant of (p. 40). We are<br />

told in Scripture (of the personal wisdom of God in<br />

Christ) : "I wTas set up from everlasting, from the be<br />

or ever the earth (Prov. 8:23).<br />

ginning,<br />

Christ the Center<br />

Christ is the center of the Book of Daniel, not<br />

Nebuchadnezzar not Belshazzar not Darius or Cy<br />

rus, but Christ in whose hand all these great kings<br />

and empires were as the dust of the balance. The<br />

book deals mainly with the kingship of Christ. It<br />

presents Him also as priest and prophet, but it does<br />

not dwell upon His priesthood with nearly as much<br />

emphasis as His kingship. It shows that He is as<br />

truly king of the Gentile nations as of the Hebrew<br />

nation.<br />

In All the Chapters<br />

Christ is referred to definitely in six, possibly<br />

eight, chapters of Daniel. Since He is spoken of so<br />

often as having power over these nations, is it not<br />

355

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