Covenanter Witness Vol. 54 - Rparchives.org
Covenanter Witness Vol. 54 - Rparchives.org
Covenanter Witness Vol. 54 - Rparchives.org
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voice"<br />
witness."<br />
grace"<br />
was"<br />
Christ As Revealed in the Book of Daniel<br />
Retiring Moderator's Sermon Before The Synod of 1955<br />
by Frank E. Allen, D.D.<br />
"I am an old man and have never seen God," said a gray-haired<br />
Indian to Sir John Franklin when he was making his way into the<br />
Arctic region. So said Pharaoh when Moses was sent by God to de<br />
mand the release of the Hebrews: "Who is the Lord, that I should<br />
So said Nebuchadnezzar when Shadrach, Meshach,<br />
obey his<br />
and Abednego refused to bow before his golden image: "Who is that<br />
"<br />
God that shall deliver you out of my hands<br />
But that God whom Pharaoh defied caused the water of the Red<br />
Sea, which fled before Israel, to roll over the head of Pharaoh and<br />
his host. That God stood in the inidst of the furnace of fire with the<br />
three men who had been thrown into it, protecting them from all<br />
harm.<br />
He Was Christ<br />
That God was the Lord Jesus Christ who is declared in the second<br />
Psalm to be the one whom the Father has commissioned to break the<br />
rebellious nations as with a rod of iron, and dash them in pieces as a<br />
potter's vessel. He is the same Christ spoken of in the 45th Psalm<br />
whose arrows are sharp in the heart of the King's enemies. He is the<br />
Christ of the 72nd Psalm who has dominion from sea to sea and to<br />
the ends of the earth. He is the Christ of the 110th Psalm to whom<br />
God said, he will make his enemies his footstool.<br />
Rev. F. E. ALLEN, D.D.<br />
Moderator of the 19<strong>54</strong> Synod<br />
The Stone<br />
The second chapter tells us of the stone cut out<br />
of the mountain without hands which was to break<br />
in pieces all those kingdoms. The stone was un<br />
doubtedly Christ. The record of the destruction of<br />
those kingdoms, through much of the Book, demon<br />
strates how Christ in His providence breaks them<br />
and executes His decrees.<br />
How could it be true that Christ was to be<br />
raised up, or anointed, in the days of these kings,<br />
and also break them all in pieces Most of the com<br />
mentators are confused on this point. Christ was<br />
King from eternity but was given special honor, or<br />
invested in a special manner, after His work was<br />
completed on earth. In the gospels we are told that<br />
the kingdom of heaven was at hand. The King was<br />
to be revealed in human form, but He had been both<br />
Saviour and King through the ages. He was a Sav<br />
iour to Abel and Enoch and Abraham, and was King<br />
over Pharaoh, and David, and Nebuchadnezzar. He<br />
called himself "Captain of the Lord's Host" when<br />
He appeared to Joshua as the latter was becoming<br />
the leader of Israel.<br />
Examples are common among earthly kings of<br />
those who were kings a considerable time before<br />
their coronation. The Queen of Great Britain,<br />
Elizabeth II, was a queen with all the rights of a<br />
queen, several months before the coronation cere<br />
mony. So Christ was King ages before the special<br />
honor of His crowning, when<br />
following His death on<br />
the cross His name was exalted above every name.<br />
Christ Now King<br />
Andrew Melville boldly declared to king James<br />
that when he was in his swaddling clothes Christ<br />
Jesus reigned freely in Scotland, and he might have<br />
June 8, 1955<br />
added, when Adam was hunting fig leaves to clothe<br />
himself Christ reigned in all the world.<br />
In the Alps there is a little circular church with<br />
statues of the twelve apostles ranged around its<br />
wall, all pointing their fingers to Christ as He is por<br />
trayed emerging from the tomb on the resurrection<br />
morning. Written above is the text, "To him give all<br />
the prophets<br />
Dr. J. R. W. Sloane, in his sermon on "Christ in<br />
History,"<br />
said: "All events are to be ascribed to<br />
Christ as Mediator." He showed that Christ is: (1)<br />
The author of all events ; (2) He controls them ; (3)<br />
He limits all events.<br />
On the "appointment of Christ to Mediatorial<br />
dominion, "William Symington, in his book, "Mes<br />
siah the Prince," says: "Christ was formally ap<br />
pointed to the kingly office by His Father from all<br />
eternity in the covenant of (p. 40). We are<br />
told in Scripture (of the personal wisdom of God in<br />
Christ) : "I wTas set up from everlasting, from the be<br />
or ever the earth (Prov. 8:23).<br />
ginning,<br />
Christ the Center<br />
Christ is the center of the Book of Daniel, not<br />
Nebuchadnezzar not Belshazzar not Darius or Cy<br />
rus, but Christ in whose hand all these great kings<br />
and empires were as the dust of the balance. The<br />
book deals mainly with the kingship of Christ. It<br />
presents Him also as priest and prophet, but it does<br />
not dwell upon His priesthood with nearly as much<br />
emphasis as His kingship. It shows that He is as<br />
truly king of the Gentile nations as of the Hebrew<br />
nation.<br />
In All the Chapters<br />
Christ is referred to definitely in six, possibly<br />
eight, chapters of Daniel. Since He is spoken of so<br />
often as having power over these nations, is it not<br />
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