Covenanter Witness Vol. 54 - Rparchives.org
Covenanter Witness Vol. 54 - Rparchives.org
Covenanter Witness Vol. 54 - Rparchives.org
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me."<br />
in the wrongdoing. They were angry<br />
and rebellious ready to try to turn the<br />
people away from God again when<br />
they<br />
got a chance. Moses knew that these<br />
leaders must go. He stood in the gate<br />
of the camp and said, "Who is on the<br />
Lord's side Come to<br />
All the sons of Levi came and Moses<br />
told them that God wanted them to slay<br />
the men who were leading the people in<br />
the worship of images. These trouble<br />
makers had to die so that the nation<br />
would not continue to be lead away from<br />
God. Aaron had allowed the people to do<br />
wrong but he had not persuaded them<br />
to do it. Aaron was a Levite; he came to<br />
God's side.<br />
Through all of this sorrow Moses did<br />
not lose his love for his people. He had<br />
to punish them, yet he continued to love<br />
them<br />
just as mothers and fathers some<br />
times need to punish their children<br />
whom they love dearly. His love was so<br />
great that he pleaded with God to for<br />
give his people. He asked that if God<br />
would not f<strong>org</strong>ive them that he, Moses,<br />
be blotted out with the people. What a<br />
wonderful leader<br />
a man of God who<br />
was firm and just, who loved his people<br />
so much that he was willing to sacri<br />
fice his life for them. We think here of<br />
Christ many years later He did give<br />
His life for Christian people. Moses was<br />
in many ways like Christ.<br />
God's answer was that those who had<br />
sinned must themselves be punished for<br />
it. Yet he saved the nation and told<br />
Moses to go on leading them, on their<br />
journey to the promised land. Again<br />
Moses climbed the mountain and re<br />
ceived the tablets of stone<br />
(the Ten<br />
Commandments) showing God's f<strong>org</strong>iv<br />
ing love.<br />
In your notebooks, you might draw a<br />
map of a Throughway (the Rightway,<br />
of course). At the end could be a city;<br />
give it a name<br />
God."<br />
it might be "Kingdom of<br />
Leading from the Rightway<br />
would be<br />
ramps. Draw and name as many as you<br />
can<br />
"Telling Lies," "Cheating," etc.<br />
In what ways was Moses like Christ<br />
Why do you think that God called<br />
Moses to the mountain top to talk with<br />
him<br />
If anyone in<br />
the group has flown<br />
above the clouds ask him or her to de<br />
scribe it.<br />
SABBATH SCHOOL LESSON<br />
June 12, 1955<br />
Rev. W. J. McBurney<br />
(Lessons based on international Sunday School<br />
Lessons; the International Bible Lessons for<br />
Christian Teaching, copyrighted by the Inter<br />
national Council of Religious Education.)<br />
YOUNG KING JOSIAH<br />
2 Chronicles 34; Nahum.<br />
PRINTED 2 Chronicles 34:l-12a<br />
332<br />
MEMORY, Psalm 119:9 "Wherewithal<br />
shall a young man cleanse his way By<br />
taking heed thereto according to Thy<br />
Word."<br />
Amon followed his father Manasseh<br />
to the throne at the age of 22.<br />
probably<br />
He<br />
saw several years of his fath<br />
er's idolatry. Evidently he was old<br />
enough when his<br />
father dumped the<br />
idols to choose and keep the choicest<br />
of them, the carved idols. Perhaps he<br />
hid them. Or his father may have rea<br />
soned that since he was just a child,<br />
they would do no harm, and too bad to<br />
disappoint him by taking the idols away.<br />
Amon failed to respond to his father's<br />
reformation.<br />
Josiah did not follow the idolatries<br />
of his father. Amon may have been too<br />
busy to bother with his son, and that<br />
would be to the son's advantage. Prob<br />
ably Manasseh, failing to influence his<br />
son Amon, took an interest in his grand<br />
son Josiah until his death, when the<br />
child was six. Lasting impressions can<br />
be made on a child. Manasseh may have<br />
surrounded the child with godly teach<br />
ers who remained with him and helped<br />
him in the management of the kingdom<br />
in his youth. At the age of 8,<br />
came to the throne.<br />
Josiah<br />
Josiah Prepares For His Work, Vs. 2, 3.<br />
For 8 years, until Josiah was 16, he<br />
would be in his studies, and the govern<br />
ment would be administered by older<br />
men. Then he became actively interest<br />
ed in the affairs of his office. He "began<br />
to seek after the God<br />
father."<br />
of David his<br />
Then for four years until he<br />
was 20, he got ready for his great work.<br />
He did not rush into his work unpre<br />
pared. His reign is marked by thorough<br />
ness in everything he undertook.<br />
It was a difficult time for any King<br />
young or old. The early, idolatrous part<br />
of Manasseh's reign, that could not have<br />
been exceeded in wickedness, covered 30<br />
or 40 years, and his reformation was not<br />
complete. Then Amon, in two years,<br />
led the people back into gross idolatry.<br />
Josiah Begins His Reformation, vs. 3-7<br />
Surely a child of eight is not cap<br />
able of leading a nation. At the age of<br />
sixteen, Josiah began to seek the "God<br />
of David" as his guide in planning his<br />
work. When he did take decided action,<br />
the leaders that he called in council<br />
were in sympathy with his program.<br />
It is probable that between 16 and 20<br />
years, he had been carefully selecting<br />
wise leaders, and influencing those who<br />
were already leaders in the nation. . He<br />
did not rush into the work alone, but<br />
made careful preparations to lead a<br />
willing<br />
tion.<br />
people in a thorough reforma<br />
Josiah's appeal touched the hearts of<br />
the people. The purged Judah and Jeru<br />
salem of all idols, and brake down the<br />
altars and destroyed the idols. Some of<br />
the choisest idols, carved images, were<br />
those that Josiah's grandfather had<br />
made and failed to destroy. Josiah did<br />
a thorough job. He beat the idols into<br />
dust and strewed them to mingle with<br />
the dust of their worshipers. The chil<br />
dren could never again play<br />
idols.<br />
Repairing the Damage Done<br />
by Sin, vs. 8-11<br />
A boy threw a<br />
with those<br />
stone and broke a<br />
window. His father f<strong>org</strong>ave him, but<br />
required him to do as much work in<br />
addition to his usual chores as would<br />
earn money for the window. He should<br />
learn, so far as possible, what sin costs.<br />
Josiah put the people to work to repair<br />
the damage. Not only the idolaters, but<br />
all the people, innocent and guilty, must<br />
share in the punishment for sin. A whole<br />
family, a whole church, a whole school,<br />
a whole nation suffers from the sin of<br />
one of its members. There is a degree<br />
in which all are responsible for the sin<br />
of one. Truant and other officers would<br />
be able to serve the law much better<br />
if they had the intelligent co-operation<br />
of all the citizens. School teachers would<br />
have little trouble with discipline if<br />
the parents did their duty. And it is<br />
likely that those who had the least to<br />
do with idols did the most of the work<br />
of cleaning up<br />
after them.<br />
Faithful Work Under Honest<br />
Leadership, vs. 9-12a<br />
In the lesson of May 8, we studied a<br />
similar reform under Joash (2 Chron.<br />
24:4-14). These two reforms are very<br />
similar in the zeal and faithfulness with<br />
which they were carried on. Much<br />
money had to be collected and spent.<br />
There was no hint of wasting funds,<br />
or padding pay<br />
rolls. And this was a<br />
national task. There are financial ty<br />
coons, prominent in the church and in<br />
charities, who scruple not to defraud<br />
the public so long as they keep "with<br />
in the Law." Of course, these men as<br />
individuals, could be trusted. But they<br />
act as corporations, which have no soul.<br />
It is cheering to know that there are<br />
many men in positions of trust who<br />
are honest. Not too many<br />
when they<br />
bury their acts in large companies.<br />
I heard a senator, in public address,<br />
condemn federal development of water<br />
for irrigation or power, on the ground<br />
that it would corrupt the government.<br />
He said it would turn all our senators<br />
and representatives into grafters. I<br />
wanted to ask him if that was the kind<br />
of men that guard the interests of our<br />
nation. He was in a position to know.<br />
Also he was (indirectly) interested in<br />
power. "Other People's<br />
Money"<br />
by<br />
THE COVENANTER WITNESS