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Covenanter Witness Vol. 54 - Rparchives.org

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other."<br />

expected."<br />

grace"<br />

not"<br />

uprightly"<br />

still"<br />

best friend, he puts his friendship on a<br />

very low level.<br />

The pleasures of childhood have much<br />

to do with after life. I read a story<br />

about a boy named Benedict Arnold who<br />

got his biggest laughs by such amuse<br />

ments as pushing little girls down in the<br />

mud and nailing live frogs to a tree, and<br />

watching how long they would kick. And<br />

I read another story of a boy named<br />

Abraham Lincoln who seemed always<br />

to be near when anyone, especially a<br />

child, needed help, and even the dogs<br />

did not bark at him. These are two atti<br />

tudes of life. One caring only for his<br />

own amusement found no real satisfac<br />

tion in life. The other accepted God as<br />

his Father, his fellowmen as brothers,<br />

and doubled his own profits in life by<br />

sharing them with others. Our most<br />

valuable possessions are increased by<br />

sharing, and there is a selfishness that<br />

tendeth to poverty. Paul was not a Joy<br />

Killer. He had received the Spirit of<br />

love, and had found close together<br />

among the Fruits of the Spirit, Love,<br />

Joy, Peace.<br />

Paul is<br />

Col. 3:12<br />

speaking here of the same<br />

qualities of Love described in his letter<br />

to the Corinthians. He asks the Colos<br />

sians to put them on. Let them serve as<br />

a harness by which we can lift and car<br />

ry the burdens of life. If we accept this<br />

harness as belonging to Christ, wear it<br />

in His service, He will fit it to us, and<br />

choose the burdens we are able to carry.<br />

For His yoke is easy,<br />

(fitted to our<br />

shoulders) and His burden is light.<br />

WThat greater joy can we have in this<br />

life than to let the Peace of Christ rule<br />

in our hearts, and be thankful (verse<br />

15). To this end, Paul commends the<br />

Praise Service of the congregation,<br />

where we admonish one another in<br />

Songs of Praise, songs that are the<br />

Word of Christ, that have found a place<br />

in our hearts.<br />

I John 4:7<br />

John urges us to enjoy life. What<br />

gives us joy is what we like, the pos<br />

session of that which appeals to our af<br />

fection. Affection gives joy in the mea<br />

sure of its depth and the worthiness of<br />

its object. The joy is greater when the<br />

affection rises to the quality of love, and<br />

to its greatest height when it rises to the<br />

love of God. An affection dissipated on<br />

lower levels makes it impossible to ex<br />

press itself on the higher levels. If a<br />

man chews or smokes tobacco, his deli<br />

cate sense of taste is destroyed,<br />

so that<br />

he cannot enjoy the fine flavors of an<br />

apple or orange. One who indulges his<br />

evil nature by hating some of his neigh<br />

bors, destroys his ability to enjoy fully<br />

his love for anyone, even God. John<br />

106<br />

wanted his "beloved" to be happy. To<br />

this end he said, "Let us love one an<br />

If we do, we know that we are<br />

begotten of God. "He that loveth not<br />

knoweth not God; for God is Love."<br />

Psalms<br />

PRAYER MEETING TOPIC<br />

March 9, 1955<br />

"CONFIDENCE IN PRAYER"<br />

Heb. 4:14-16<br />

Paul D. McCracken, D.D.<br />

143:4-6, page 347<br />

140:1-3, page 343<br />

126:3-4, page 321<br />

119 :3-4, page 309<br />

116:3-6,<br />

page 282<br />

References: Ps. 37:4; John 15:7; Matt.<br />

7:7-10; James 5:14-16; 1:5-6; John 14:<br />

14; Mark 11:24; John 16:24; I John 3:<br />

22; James 5:17-18; Matt. 21:22.<br />

COMMENTS<br />

A story about prayer,<br />

which I heard<br />

more than once during my boyhood, was<br />

about the. old lady who had a hill just in<br />

front of her cottage, which not only ob<br />

structed her view but caused her much<br />

inconvenience. Having read in her Bible<br />

the striking statement of Matt. 17:20.<br />

one night she prayed very earnestly that<br />

the hill be removed. The next morning<br />

when she got up the hill was still there,<br />

and her only comment was, "Just as I<br />

Too much of our praying is like that.<br />

We lack confidence, our faith is weak or<br />

non-existent, and therefore our prayers<br />

are fruitless. James properly says of<br />

such praying (James 1:7) "For let not<br />

that man think that he shall receive<br />

Lord."<br />

anything of the<br />

But we have every reason to "come<br />

boldly to the throne of as our<br />

text suggests (Heb. 4:16). That doesn't<br />

mean carelessly or irreverently, but it<br />

does mean freely and with perfect con<br />

fidence.<br />

I. CONFIDENCE IN THE ONE TO<br />

WHOM WE PRAY GOD<br />

Think who He is. Recall the Shorter<br />

Catechism statement Q. 4.<br />

He is the only living and true God, the<br />

great I AM.<br />

He is the creator. He made the worlds.<br />

He spake, and it was done.<br />

He is the preserver and upholder of<br />

the universe, and all things therein.<br />

The gold and the silver are His; the<br />

cattle on a thousand hills.<br />

He is omniscient. "His understanding<br />

is infinite" (Ps. 147:5).<br />

He is Omnipotent. Nothing is too hard<br />

for Him (Jer. 32:17).<br />

"He is able to do exceeding abundant<br />

ly above all that we ask or think" (Eph.<br />

3:20).<br />

He is Omnipresent. Read Psalm 139.<br />

He is Our Father in Heaven,<br />

sus said in Matt. 6:8,<br />

and Je<br />

"Your Father<br />

knoweth what things ye have need of<br />

Think what He says. Some of these<br />

promises are found in the references<br />

given, and there are many<br />

more scat<br />

tered through the Bible. "Call unto me,<br />

and I will answer thee, and show thee<br />

great and mighty<br />

knowest<br />

things which thou<br />

(Jer. 33:3). "I am the<br />

Lord thy God which brought thee out of<br />

the Land of Egypt. Open thy mouth<br />

wide, and I will fill it" (Psalm 81:10).<br />

"For the Lord God is a sun and shield:<br />

the Lord will give grace and glory: no<br />

good thing will he withhold from them<br />

that walk<br />

(Ps. 84:11). "Ask,<br />

and ye shall receive: seek,<br />

and ye shall<br />

find: knock, and it shall be opened unto<br />

you"<br />

(Matt. 7:7). "But my God shall<br />

supply all your need according to His<br />

riches in glory by Christ Jesus" (Phil.<br />

4:19). "If my people, which are called<br />

by my name, shall humble themselves,<br />

and pray, and seek my face, and turn<br />

from their wicked ways ; then will I hear<br />

from heaven, and will f<strong>org</strong>ive their sin,<br />

and will heal their land" (II Chron. 7:<br />

14). If we believe God, as Paul did<br />

(Acts 27:25), then it would seem that<br />

we could pray<br />

dence.<br />

with the utmost confi<br />

Think what He has done. He supplied<br />

the nation of Israel with manna in the<br />

wilderness six days a week for forty<br />

years (Ex. 16:35). He sent fire from<br />

heaven down on Mt. Carmel to defeat<br />

the prophets of Baal. He withheld the<br />

rain for three and a half years, and then<br />

gave it in abundance, in response to the<br />

prayers of Elijah. The sun "stood<br />

in the heavens :<br />

hostile armies were de<br />

feated again and again, and victories<br />

won: a son was given to Hannah: blind<br />

eyes were opened: sick folk were made<br />

well : the dead (physically<br />

and spiritual<br />

ly) were raised to life. And He is still<br />

abundantly able, for He is "the same<br />

yesterday, today, and forever."<br />

So, "this is the confidence that we<br />

have in Him, that if we ask anything<br />

according to His will He heareth us; and<br />

if we know that He hear us, whatso<br />

ever we ask, we know that we have the<br />

petitions that we desired of Him" (I<br />

John 5:14-15).<br />

II. CONFIDENCE IN THE ONE<br />

THROUGH WHOM WE PR AY-<br />

JESUS CHRIST<br />

The Bible makes it very plain that<br />

the only bridge between a<br />

Holy God and<br />

sinful man is the Lord Jesus Christ. He<br />

is the one by whom we are reconciled to<br />

God (Col. 1:20-22) (II. Cor. 5:18-19).<br />

He is the one "in whom we have bold<br />

ness and access with confidence<br />

(Eph. 3:12). Paul reminds<br />

Timothy that<br />

"there is one Mediator between God and<br />

COVENANTER WITNESS<br />

"

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