Covenanter Witness Vol. 54 - Rparchives.org
Covenanter Witness Vol. 54 - Rparchives.org
Covenanter Witness Vol. 54 - Rparchives.org
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
offenses,"<br />
you,"<br />
ry."<br />
me."<br />
Lesson Helps for the Week of April 10, 1955<br />
C. Y. P. U. TOPIC<br />
AprU 10, 1955<br />
"The LIVING JESUS"<br />
John 6:51; 14:1-19<br />
Comments by Rev. Robert W. McMillan<br />
THE FACT HE AROSE FROM THE<br />
DEAD<br />
Standing in front of a shop window,<br />
a man was gazing<br />
upon a beautiful pic<br />
ture of the crucifixion. Beside him stood<br />
a ragged street urchin, also enrapt, stu<br />
dying the same picture. The man, won<br />
dering if the lad really understood the<br />
picture, asked; "Sonny, what does it<br />
mean"<br />
"Doncha know" he answered.<br />
"That there man is Jesus and them<br />
others is Roman soldiers, and the wom<br />
an what's cryin'<br />
is His mother, and<br />
they killed Him." After a bit the man<br />
walked away, but soon heard the sound<br />
of running feet behind him.<br />
Breath<br />
lessly the little street arab exclaimed,<br />
"Say, Mister, I f<strong>org</strong>ot to tell you, but<br />
He rose again."<br />
"But He rose That's again."<br />
the point,<br />
young people ! He was "delivered for our<br />
but He was also "raised<br />
again for our justification" (Rom. 4:25).<br />
These comments are written to help<br />
you with your meeting on April 10 the<br />
day when the resurrection of Jesus<br />
Christ will be the central theme in<br />
churches everywhere.<br />
THE MEANING OF THE FACT<br />
YOU WILL. RISE TOO!<br />
How important is this fact that Jesus<br />
is not a dead martyr, but a living Sav<br />
iour who is even now "prepare (ing) a<br />
place for<br />
and One who will come<br />
again and receive you unto Himself.<br />
Tom Olson, writing in NOW, lists the<br />
staggering implications of a denial of the<br />
resurrection.<br />
"If Christ be not raised from the<br />
dead:<br />
1. Prophecy would have failed, for it<br />
was predicted that His body<br />
no corruption (Ps. 16 :10) .<br />
would see<br />
2. The apostles would have been false<br />
witnesses, for they said again and again<br />
that He arose from among the dead<br />
(Acts 2:32).<br />
3. Preaching would be so much van<br />
ity, for if there is no resurrection people<br />
may as well live as they list (I Cor. 15:<br />
19).<br />
4. Faith would be an empty thing, for<br />
faith in a corpse is valueless for the re<br />
mission of sins (I Cor. 15:17).<br />
5. Christian martyrs could be shown to<br />
have been silly characters, sacrificing<br />
their lives for believing something which<br />
never occurred (I Cor. 15:18).<br />
6. Death would be hopeless, for if<br />
March 23, 1955<br />
Christ did not rise certainly His follow<br />
ers will not (John 14:19).<br />
7. The hope of the Church would be<br />
blasted, for if Christ be not raised, how<br />
can He come again (I Cor. 15:23)<br />
8. Assurance of God's satisfaction with<br />
the atoning sacrifice of Christ would be<br />
an impossibility (Acts 17:31).<br />
'But now is<br />
Christ risen from the<br />
dead, and become the firstfruits of them<br />
that slept. For since by man came death,<br />
by man came also the resurrection of the<br />
dead' 15:20-21)."<br />
(I Cor.<br />
FOR UNBELD3VERS<br />
THE RESUR<br />
RECTION OF DAMNATION<br />
There is another resurrection, often<br />
overlooked, that the whole world should<br />
consider today, and every other day in<br />
the year. The Bible speaks not only<br />
about the resurrection of believers, but<br />
also of unbelievers. (John 5:28, 29<br />
"The<br />
hour is coming, in the which all that are<br />
in the graves shall come forth; they that<br />
have done good, unto the resurrection<br />
of life; and they that have done evil unto<br />
the resurrection of damnation.")<br />
The<br />
resurrection of damnation! T. Dewitt<br />
Talmadge, in his book, "The Empty<br />
Tomb,"<br />
has this to say about that res<br />
urrection :<br />
"If, after the close of a night's de<br />
bauch, a man gets up and sits on the side<br />
of the bed, sick, exhausted, and horrified<br />
with the review of the past, or rouses up<br />
with delirium tremens, and sees ser<br />
pents crawling over him or devils danc<br />
ing about him<br />
what will be the feeling<br />
of a man who gets up out of his bed on<br />
the last morning of earth, and reviews<br />
an unpardoned past, and instead of im<br />
aginary evils crawling over him and flit<br />
ting before him, finds the real frights<br />
and pains and woes of the resurrection<br />
of damnation Between the styles of<br />
rising, choose you. I set before you, in<br />
God's name, two resurrected bodies. The<br />
one radiant, glorious, Christ-like; the<br />
other worn, blasted, infernal. I commend<br />
you to the Lord of the resurrection. Con<br />
fiding in Him, Death will be to you only<br />
the black servant that opens the door<br />
and the grave will be to you only the<br />
dressing room where you dress for glo<br />
JUNIOR TOPIC<br />
April 10, 1955<br />
Mrs. Luther McFarland<br />
THE VOICE IN THE FLAMES<br />
Scripture: Exodus Chapter 3<br />
Memory Verse: "Jesus saith unto him,<br />
I am the way, the truth, and the life : no<br />
man cometh unto the Father, but by<br />
John 14:6.<br />
Psalms<br />
Memory Psalm 103:9-12, page 244<br />
Psalm 19:1-4, page 41<br />
Psalm 95 :6-9, page 231<br />
Psalm 93:1-5, page 228<br />
If you read all of the second chapter<br />
of Exodus last week you learned that<br />
Moses was at the court of Pharaoh<br />
about 35 years. But because of his hasty<br />
action in killing the Egyptian task<br />
master, he fled to the wilderness, where<br />
he remained forty years, until the time<br />
of our lesson today.<br />
Here in the desert Moses found a<br />
home and became a shepherd like the<br />
people among whom he lived. For forty<br />
years God was his teacher. Moses had<br />
lessons to learn which neither his moth<br />
er nor the schools of Egypt could teach<br />
him. He was alone a great part of the<br />
time, and so had much time for quiet<br />
thought and meditation. We all need<br />
quiet times in our lives when we can<br />
listen to God's voice talking to us, and<br />
when we can talk to Him. Perhaps the<br />
greatest lesson that Moses learned, and<br />
that we need to learn, is that of self con<br />
trol. In the palace as the King's grand<br />
son he learned the lesson of the use of<br />
authority; in the desert with God and<br />
the works of God as his teacher, he<br />
learned the lesson of humility.<br />
There was yet another lesson Moses<br />
was to learn, it was a lesson of rev<br />
erence in the presence of God. On that<br />
day when God spoke to Moses, the sun<br />
rose as usual in all its brightness over<br />
the sandy desert and bare mountains.<br />
The sheep browsed as<br />
usual, or lay<br />
panting in the shadow of a great rock or<br />
shrub. These things were as they had<br />
been forty years ago; there was nothing<br />
to make Moses think that God was any<br />
nearer than in days past. Suddenly an<br />
ordinary bush began to shine; it seemed<br />
to be on fire. Moses turned aside from<br />
the path he was following, to better see<br />
a bush that was on fire but was not be<br />
ing consumed or destroyed by the flame.<br />
It was then that he heard God's voice<br />
calling to him, "Moses, Moses."<br />
Then it was that Moses learned a<br />
lesson in reverence to God, Exodus 3:5,<br />
a lesson that all of us should learn. God<br />
wants all His children to come into His<br />
presence in prayer, through His Son;<br />
but we are to come in humility and in<br />
reverence. Why When we come into<br />
God's house, His church, we are to be<br />
reverent; not loud and boisterous. Why<br />
Leviticus 19:30. With reverence we<br />
should listen to the Word of God, and<br />
try to hear His message. God, in the<br />
Bible, speaks to us through the prophets,<br />
187