Covenanter Witness Vol. 54 - Rparchives.org
Covenanter Witness Vol. 54 - Rparchives.org
Covenanter Witness Vol. 54 - Rparchives.org
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
eward"<br />
company"<br />
rights,"<br />
possesseth."<br />
eousness"<br />
you."<br />
soul"<br />
provided"<br />
not"<br />
grace."<br />
world."<br />
Alcoholism, the sexual perversions, the<br />
ungodly arts which ungodly advertisers<br />
are ungodly displaying, et cetera, run<br />
ning "greedily after the error of Balaam<br />
for (Jude 11), are largely the<br />
fruit of covetousness.<br />
Covetousness is<br />
victim of it may<br />
very insidious. The<br />
not be aware of its<br />
existence within himself. Apparently,<br />
in Luke's account (12:13) the "one of<br />
the<br />
that interrupted Jesus'<br />
sermon with a civil complaint, was not<br />
conscious of his own covetousness. He<br />
saw symptoms of it in his brother, but<br />
not in himself.<br />
Ordinary covetous folk are just as<br />
likely to figure on a stroke of business<br />
during a sermon, if they are present.<br />
But they usually wait until after the<br />
sermon to carry it out. But this ambi<br />
tious man got in his stroke, or tried to,<br />
during the sermon, and schemed to use<br />
the Preacher to help. It may be noted<br />
here that this solicitant was not alone in<br />
requesting a preacher to speak a word<br />
to check<br />
some*<br />
one else's injustice, to<br />
correct another's fault, or maybe<br />
even up an old score,<br />
or sore.<br />
While Jesus was interested in folks'<br />
temporal affairs, in His preaching here<br />
and everywhere, as well as in His every<br />
day life, He left us an example of keep<br />
ing temporal affairs in their proper<br />
place. So this aspirant, keen on getting<br />
his share of an earthly inheritance, got,<br />
along with the whole company, a more<br />
emphatic word on obtaining the riches<br />
of the heavenly inheritance. Doubtless<br />
this was what they all needed. The word .<br />
was, not to "beware of injustice and<br />
stand up for your<br />
heed, and beware of covetousness :<br />
to<br />
but, "Take<br />
for a<br />
man's life consisteth not in the abun<br />
dance of things which he<br />
And then<br />
Jesus'<br />
THE PUNGENT PARABLE<br />
parable of the Rich Fool de<br />
picts a course of thought and action<br />
that is quite familiar. But let us look it<br />
over again as presented in the Record.<br />
and remind ourselves of some of its<br />
plain and deductible lessons, among<br />
them a few "Don'ts."<br />
Don't get so wrapped up in your tem<br />
poral affairs that you f<strong>org</strong>et duly to<br />
consider your latter end.<br />
Don't depend on material social secur<br />
ity to be sufficient protection against<br />
all the uncertainties of life.<br />
Don't regard all the products of your<br />
labor and investments as just being for<br />
your own or your family's selfish plea<br />
sure.<br />
Don't miss the current opportunities<br />
to share your income with the needy<br />
and to contribute to the Lord's work.<br />
Don't fail to "BE READY," for none<br />
of us knows when we shall be called<br />
412<br />
to render our final accounts.<br />
Don't aim to live on Easy Street<br />
when you retire, and like it.<br />
Don't set yourSELF as the pole star<br />
of your life.<br />
Don't fail to give God an early and<br />
important part in the drama of your<br />
life.<br />
Don't waste your life accumulating<br />
worldly wealth, for as they say, "You<br />
can't take it with<br />
Don't f<strong>org</strong>et that a good go-getter<br />
will not overload himself with things he<br />
gets.<br />
And, better words it would be well to<br />
remember, are in Proverbs 3:27; 11:24-<br />
28. Also, Mark 8:36 "What shall it<br />
profit a man, if he shall gain the whole<br />
world, and lose his own<br />
After the man in the parable had<br />
dialogued with himself, and settled his<br />
affairs to his own liking, an uninvited<br />
unexpected Interlocutor is heard:<br />
"Thou fool, this night thy<br />
soul shall be<br />
required of thee : then whose shall those<br />
things be, which thou hast<br />
No answer is given. Unprepared to meet<br />
his God! So<br />
The LOGICAL<br />
"<br />
CONCLUSION<br />
"So is he that layeth up treasure for<br />
himself, and is not rich toward God"<br />
just as foolish! Not only his labor, but<br />
his soul is lost!<br />
"Wherefore do ye spend . . . your la<br />
bor for that which satisfieth<br />
(Isa.<br />
55:2). Christ offers us Himself and His<br />
Word,<br />
"the riches of His<br />
In<br />
vesting these in "the life that now is,"<br />
we become, not only rid of the deadly<br />
sin of covetousness, but have eternal<br />
life, are "rich toward God," and have<br />
treasure laid up in heaven.<br />
So let us resolve that we will "seek<br />
first the Kingdom of God and His right<br />
tate.<br />
and not our own worldly es<br />
And this will include a regular use<br />
and sharing of the means of grace which<br />
will keep us "rich toward God" and fit<br />
for His service, and safe from the virus<br />
of Covetousness.<br />
W. M. S. Department<br />
Mrs. Ross Latimer. Editor.<br />
Prayer Hour. 1:00 P.M. Monday<br />
W.M.S. LESSON FOR AUGUST<br />
by Mrs. E. G. Russell<br />
Selecting<br />
the material.<br />
I Pet. 2:1-5<br />
The recent atomic tests on the Yucca<br />
flats of Nevada established the fact that<br />
the kind of materials used in building<br />
our material homes is most important.<br />
Certain materials withstood the blast<br />
fairly<br />
well and occupants could have<br />
survived, but where less durable ma<br />
terials were used the buildings were<br />
totally destroyed. If this is important in<br />
material building, how much more im<br />
portant it is to build our lives of most<br />
durable materials.<br />
Beautiful, Ps. 84:1<br />
Most people enjoy the beautiful things<br />
of life, lovely scenery, lovely lives, any<br />
area in which we see beauty. Undoubt<br />
edly our Heavenly Father, Creator of<br />
all things material, loved beauty, as wit<br />
ness His creative work of beauty in<br />
nature, the flowers, green verdure of<br />
forest and field, the firmament above<br />
with the sun,<br />
heavens declare the glory<br />
moon and stars. "The<br />
of God and<br />
the firmament showeth His handiwork"<br />
(Ps. 19:1). "He hath made everything<br />
beautiful in His time" ((Eccl. 3:11).<br />
None of these things would have beauty<br />
were it not for the light in which they<br />
of the sun. If life<br />
exist from the shining<br />
could continue without light it would<br />
be monotonous and colorless. How<br />
dreary<br />
and drab the world would be<br />
without the red rays of the dawn and<br />
glorious colorings of the sunset<br />
If our Creator loved beauty in nature,<br />
how much more must He desire beauty<br />
in the lives of His children. Christ is the<br />
Light of the world. He gives us life. He<br />
cleanses it and makes it lovely. The<br />
Psalmist prayed, "Let the beauty of the<br />
us."<br />
Lord our God be upon Jesus said,<br />
"Ye are the light of the That is<br />
only<br />
true of us when we reflect Him<br />
and His loveliness. There is much ma<br />
terial available to accomplish this. The<br />
fruits of the Spirit, love,<br />
joy, peace,<br />
longsuffering, gentleness, goodness,<br />
meekness, faith and temperance adorn<br />
ing one's life produce beauty and at<br />
tract others to the Christian life. The<br />
beauty of holiness, humility and unself<br />
ishness are chief qualities to acquire<br />
and make life winsome.<br />
Permanent, I Cor. 13:13<br />
These three things are lasting,<br />
faith,<br />
hope and love. In building for perma<br />
nency we must begin with Jesus Christ<br />
as our foundation." For other founda<br />
tion can no man lay than that is laid<br />
which is Jesus Christ" (1 Cor. 3:11).<br />
God's word suggests that some build of<br />
wood, hay or stubble, all easily and<br />
quickly destroyed. The contrast is gold,<br />
silver and precious stones, all of more<br />
enduring quality, with inherent beauty<br />
as well. When we combine beautiful and<br />
durable materials in building our spirit<br />
ual lives, surely we please our Heavenly<br />
Father and become fit members of His<br />
wondrous household.<br />
Several years ago as we passed<br />
THE COVENANTER WITNESS