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Covenanter Witness Vol. 54 - Rparchives.org

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generation."<br />

existed."<br />

since."<br />

I<br />

Such pity as a father hath<br />

Unto his children dear,<br />

Like pity shows the Lord to such<br />

As worship Him in fear.<br />

Tears started into the sailor's eyes as he lis<br />

tened to these words. The chaplain asked him if he<br />

had not had a pious mother. The man broke into<br />

tears. Yes, his mother had, in years gone by, taught<br />

him these words, and had also prayed to God for<br />

him. Since then he had been a wanderer by sea and<br />

land, but the memory of her faith and love moved<br />

his heart. The appeals made to him were blessed by<br />

the Spirit of God. His life was spared and proved<br />

the reality of his conversion.<br />

Associate Reformed Presbyterian<br />

COVENANTER MEMORIAL DEDICATED<br />

In the Grassmarket Square, Edinburgh, a circu<br />

lar raised pavement marks the place where stood the<br />

gallows whereon three hundred years ago, about one<br />

hundred people were hanged for their covenanted<br />

faith, and then interred in a common tomb in the<br />

Greyfriars churchyard.<br />

A handsome stone wall now surrounds the afore<br />

time comparatively obscure memorial pavement, so<br />

that it has become the centre-piece of a memorial<br />

garden. This quite costly operation was carried out<br />

by the Edinburgh Corporation at the suggestion of<br />

one of the councillors, who, in turn, was motivated<br />

by some American visitors. The latter desired to<br />

photograph the humble memorial pavement, but be<br />

fore doing so, had to secure a brush so as to make it<br />

presentable at least, so it has been reported.<br />

At a ceremony of dedication on October 24, at<br />

which the Lord Provost of Edinburgh and the mem<br />

bers of the Corporation, together with the High<br />

Constables and a guard of honour by the Cameroni<br />

ans (Scottish Rifles) were present, the Duke of<br />

Hamilton in his speech referred to the National<br />

Covenant of 1638, as embodying principles which<br />

shaped the pattern of Scottish religious life. It was<br />

a document which stood for liberty without the sacri<br />

fice of loyalty, and for tolerance wherever such was<br />

compatible with truth, said the Duke. He closed:<br />

"May this simple ceremony and fitting memorial to<br />

Scots who died for the Kirk, inspire us to renew our<br />

covenant with Him who is the Light and Truth for<br />

men of every<br />

Thereafter he unlocked<br />

the gate of the memorial garden and declared it open.<br />

No doubt this will be a focal point for Reformed<br />

Presbyterians when they visit Edinburgh in the<br />

future. We are all greatly indebted to the Edinburgh<br />

Corporation for this fine service to our cause, and<br />

may it stimulate us all to increasing devotion to the<br />

Saviourhood and Headship of Christ personally, and<br />

in Church and State.<br />

Tourist Tragedy<br />

continued from front page<br />

into spiritual wisdom! and with an unhappiness<br />

which echoes before the Throne to the grief of a<br />

wounded Lord.<br />

The tourist . . the worshiper . . which shall it be<br />

from this moment as the Spirit applies these truths<br />

to these hearts of ours Of course, we know what<br />

the answer ought to be . . but the actual answer be<br />

fore HIM is the crucial concern. But oh! to fully<br />

realize it!<br />

February 23, 1955<br />

Book Review<br />

THE WORLD TO COME<br />

Isaac Watts<br />

This is the latest volume in the Wycliffe Series<br />

of Christian Classics which the Moody Press is re<br />

printing.<br />

Isaac Watts was 'born in the year 1674 in England,<br />

while the Killing Times were going on in Scotland.<br />

Religion was at a low ebb in England, and Isaac's<br />

father was several times imprisoned for his faith.<br />

While the greater part of the book is a series of<br />

sermons by Isaac Watts, the biography of Watts<br />

by S. Maxwell Coder contains some interesting ma<br />

terial for us as a denomination. This deals with his<br />

interesting work as a writer of hymns. Coder tells us<br />

that "A Baptist minister of London named Benjamin<br />

Keach was one of a number of men who sought to<br />

introduce an occasional hymn. He began by using one<br />

at the communion service, was able to add a hymn on<br />

thanksgiving day six years later. Fourteen more<br />

years had to elapse before he was allowed to use a<br />

hymn at the regular church service. It was neces<br />

sary to place this hymn at the close of the meet<br />

ing so that members who opposed the innovation<br />

might be able to leave the building before it began.<br />

Even so, a disgruntled minority withdrew from the<br />

congregation and began a new church where hymn<br />

singing was banned." People gave up the Psalms<br />

with reluctance.<br />

However, the great part of this book consists of<br />

a series of sermons on the life to come, with its re<br />

wards and punishments. Isaac Watts was a great<br />

preacher, judging him by his volume of sermons.<br />

They are a sample of preaching at its best by a man<br />

who knew the truth and preached it. It is no wonder<br />

that he had a great influence in England.<br />

These sermons are helpful reading because they<br />

are well written and true to the Bible. This volume<br />

is well worth reading. It is a book of 448 pages and<br />

sells for $4.00. The address of the Moody Press is<br />

820 N. La Salle St., Chicago 10, 111.<br />

R. C. F.<br />

GLIMPSES Continued on page 114<br />

let those dear souls know that I could not stay with them<br />

and go with God. I took off my little apron and have<br />

never seen it<br />

Mr. Haney adds: "I have known many good men who<br />

have gone with them (secret societies), but not one spirit<br />

ual man who has not sustained serious loss by remaining<br />

with them. I have known many ministers whose path was<br />

a shining light before they entered, but in no case have<br />

I failed to see that light grow dim in proportion as their<br />

interests in the lodge increased ....<br />

have demonstrated<br />

in thirty years of evangelism, that it is well nigh im<br />

possible to have a wide, deep, thorough revival in any com<br />

munity, town or city which has been honey-combed with<br />

the influences of the lodge. In my 79th year, and before<br />

I go back to God, I have felt that I must leave the above<br />

testimony. There are a few temperance <strong>org</strong>anizations<br />

which have their signs and passwords. I have been in them<br />

but had to come out of them and question seriously<br />

whether the cause would not be further advanced, if they<br />

had not<br />

119

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