Covenanter Witness Vol. 54 - Rparchives.org
Covenanter Witness Vol. 54 - Rparchives.org
Covenanter Witness Vol. 54 - Rparchives.org
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generation."<br />
existed."<br />
since."<br />
I<br />
Such pity as a father hath<br />
Unto his children dear,<br />
Like pity shows the Lord to such<br />
As worship Him in fear.<br />
Tears started into the sailor's eyes as he lis<br />
tened to these words. The chaplain asked him if he<br />
had not had a pious mother. The man broke into<br />
tears. Yes, his mother had, in years gone by, taught<br />
him these words, and had also prayed to God for<br />
him. Since then he had been a wanderer by sea and<br />
land, but the memory of her faith and love moved<br />
his heart. The appeals made to him were blessed by<br />
the Spirit of God. His life was spared and proved<br />
the reality of his conversion.<br />
Associate Reformed Presbyterian<br />
COVENANTER MEMORIAL DEDICATED<br />
In the Grassmarket Square, Edinburgh, a circu<br />
lar raised pavement marks the place where stood the<br />
gallows whereon three hundred years ago, about one<br />
hundred people were hanged for their covenanted<br />
faith, and then interred in a common tomb in the<br />
Greyfriars churchyard.<br />
A handsome stone wall now surrounds the afore<br />
time comparatively obscure memorial pavement, so<br />
that it has become the centre-piece of a memorial<br />
garden. This quite costly operation was carried out<br />
by the Edinburgh Corporation at the suggestion of<br />
one of the councillors, who, in turn, was motivated<br />
by some American visitors. The latter desired to<br />
photograph the humble memorial pavement, but be<br />
fore doing so, had to secure a brush so as to make it<br />
presentable at least, so it has been reported.<br />
At a ceremony of dedication on October 24, at<br />
which the Lord Provost of Edinburgh and the mem<br />
bers of the Corporation, together with the High<br />
Constables and a guard of honour by the Cameroni<br />
ans (Scottish Rifles) were present, the Duke of<br />
Hamilton in his speech referred to the National<br />
Covenant of 1638, as embodying principles which<br />
shaped the pattern of Scottish religious life. It was<br />
a document which stood for liberty without the sacri<br />
fice of loyalty, and for tolerance wherever such was<br />
compatible with truth, said the Duke. He closed:<br />
"May this simple ceremony and fitting memorial to<br />
Scots who died for the Kirk, inspire us to renew our<br />
covenant with Him who is the Light and Truth for<br />
men of every<br />
Thereafter he unlocked<br />
the gate of the memorial garden and declared it open.<br />
No doubt this will be a focal point for Reformed<br />
Presbyterians when they visit Edinburgh in the<br />
future. We are all greatly indebted to the Edinburgh<br />
Corporation for this fine service to our cause, and<br />
may it stimulate us all to increasing devotion to the<br />
Saviourhood and Headship of Christ personally, and<br />
in Church and State.<br />
Tourist Tragedy<br />
continued from front page<br />
into spiritual wisdom! and with an unhappiness<br />
which echoes before the Throne to the grief of a<br />
wounded Lord.<br />
The tourist . . the worshiper . . which shall it be<br />
from this moment as the Spirit applies these truths<br />
to these hearts of ours Of course, we know what<br />
the answer ought to be . . but the actual answer be<br />
fore HIM is the crucial concern. But oh! to fully<br />
realize it!<br />
February 23, 1955<br />
Book Review<br />
THE WORLD TO COME<br />
Isaac Watts<br />
This is the latest volume in the Wycliffe Series<br />
of Christian Classics which the Moody Press is re<br />
printing.<br />
Isaac Watts was 'born in the year 1674 in England,<br />
while the Killing Times were going on in Scotland.<br />
Religion was at a low ebb in England, and Isaac's<br />
father was several times imprisoned for his faith.<br />
While the greater part of the book is a series of<br />
sermons by Isaac Watts, the biography of Watts<br />
by S. Maxwell Coder contains some interesting ma<br />
terial for us as a denomination. This deals with his<br />
interesting work as a writer of hymns. Coder tells us<br />
that "A Baptist minister of London named Benjamin<br />
Keach was one of a number of men who sought to<br />
introduce an occasional hymn. He began by using one<br />
at the communion service, was able to add a hymn on<br />
thanksgiving day six years later. Fourteen more<br />
years had to elapse before he was allowed to use a<br />
hymn at the regular church service. It was neces<br />
sary to place this hymn at the close of the meet<br />
ing so that members who opposed the innovation<br />
might be able to leave the building before it began.<br />
Even so, a disgruntled minority withdrew from the<br />
congregation and began a new church where hymn<br />
singing was banned." People gave up the Psalms<br />
with reluctance.<br />
However, the great part of this book consists of<br />
a series of sermons on the life to come, with its re<br />
wards and punishments. Isaac Watts was a great<br />
preacher, judging him by his volume of sermons.<br />
They are a sample of preaching at its best by a man<br />
who knew the truth and preached it. It is no wonder<br />
that he had a great influence in England.<br />
These sermons are helpful reading because they<br />
are well written and true to the Bible. This volume<br />
is well worth reading. It is a book of 448 pages and<br />
sells for $4.00. The address of the Moody Press is<br />
820 N. La Salle St., Chicago 10, 111.<br />
R. C. F.<br />
GLIMPSES Continued on page 114<br />
let those dear souls know that I could not stay with them<br />
and go with God. I took off my little apron and have<br />
never seen it<br />
Mr. Haney adds: "I have known many good men who<br />
have gone with them (secret societies), but not one spirit<br />
ual man who has not sustained serious loss by remaining<br />
with them. I have known many ministers whose path was<br />
a shining light before they entered, but in no case have<br />
I failed to see that light grow dim in proportion as their<br />
interests in the lodge increased ....<br />
have demonstrated<br />
in thirty years of evangelism, that it is well nigh im<br />
possible to have a wide, deep, thorough revival in any com<br />
munity, town or city which has been honey-combed with<br />
the influences of the lodge. In my 79th year, and before<br />
I go back to God, I have felt that I must leave the above<br />
testimony. There are a few temperance <strong>org</strong>anizations<br />
which have their signs and passwords. I have been in them<br />
but had to come out of them and question seriously<br />
whether the cause would not be further advanced, if they<br />
had not<br />
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