Covenanter Witness Vol. 54 - Rparchives.org
Covenanter Witness Vol. 54 - Rparchives.org
Covenanter Witness Vol. 54 - Rparchives.org
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gone."<br />
west."<br />
Intercession For Lost Souls<br />
J. A. Kenoyer<br />
There have been many intercessors. Those best<br />
known are those recorded in the Bible.<br />
Abraham stood yet before the Lord and said,<br />
"Wilt thou also destroy the righteous with the<br />
wicked " Moses cried, "If thy presence go not with<br />
me, carry us not up hence." However, God speaks<br />
through the prophet, "I sought for a man among<br />
them, that should make up the hedge, and stand in<br />
the gap before me for the land, that I should not<br />
destroy it: but I found none. Therefore I have poured<br />
out mine indignation upon them."<br />
Paul names the gifts of the spirit, but I fear he<br />
missed the most important. He mentions prophecy<br />
as the greatest. He does not name intercessory pray<br />
er as one of them. Prophecy is important. Paul writes<br />
to the Corinthians, "It pleased God by the foolish<br />
ness of preaching to save them that believe." How<br />
ever, I would ask the question, Of what use is all<br />
this if Jesus had not prayed, "Neither pray I for<br />
these alone, but for them also which shall believe<br />
on me through their word (John 17 :20)<br />
.<br />
What use is it for me to try to preach of God<br />
and righteousness to some soul if some saintly moth<br />
er has not first cried to the Eternal, Oh, my son,<br />
my son. Or a Jeremiah, "Oh that my head were<br />
waters, and mine eyes a fountain of tears, that I<br />
might weep day and night for the slain of my<br />
people !"<br />
I believe there is a way of life in the salvation<br />
of a soul that does not appear on the surface of<br />
things (John 17) . Jesus interceded for those afar off.<br />
The Spirit itself makes intercession for us, and<br />
Paul exhorts to intercession in his letter to Timothy.<br />
If we obey, an angel mixes the prayer with incense<br />
and offers it before the throne (Rev. 8). Then God<br />
incites the word of the preacher, driving it into the<br />
sinful heart and a new life begins.<br />
The late J. T. Hoskins told me when I started<br />
into the ministry that he always asked God for a<br />
soul before he went into the pulpit and that God<br />
always supplied a repentant sinner. How wonderful !<br />
Why cannot it happen to me <br />
God is not bound by time or circumstance. He<br />
is the same yesterday, today, and forever. He an<br />
swers prayer. He chooses the times and places. May<br />
be we meet Him in an alfalfa field, in a church, or<br />
behind a rock somewhere in the wilderness. The most<br />
important thing for us to do is to seek Him till we<br />
find Him and intercede there for that lost soul.<br />
This may mean a prayer like Jacob prayed. We<br />
may be a cripple afterward, but we can wait and then<br />
shout the victory and dance for joy with the multi<br />
tudes we have introduced to the eternal God and<br />
His dear Son Jesus.<br />
The late Bishop A. M. Johnson once told a dear<br />
friend about a great meeting where he was preach<br />
ing. Yes, a wonderful meeting, the Spirit was present,<br />
but the dear friend was out in the woods praying for<br />
the preacher.<br />
Oh, how we wish and pray for such contacts<br />
with God that souls would be saved. Only a broken<br />
and contrite heart interceding mightily at a throne<br />
of grace will ever bring the results we so earnestly<br />
desire.<br />
United Brethren<br />
152<br />
The Psalms of the Bible<br />
By Rev. D. T. Lauderdale<br />
In the Bible Songs a part of the lovely<br />
dred and third Psalm runs thus :<br />
As heaven is high above the earth,<br />
So great His mercy proves;<br />
As far from us as east from west<br />
He all our sin removes.<br />
The unspeakable sweetness and preciousness of<br />
these words to every child of God is illustrated in a<br />
recent edition of the Sunday School Times, an inci<br />
dent told by the great Presbyterian evangelist, Wil<br />
bur Chapman.<br />
Immeasurable<br />
one hun<br />
As far as the east is from the west, so far hath<br />
he removed our transgressions from us (Psalm 103 :<br />
12). Dr. J. Wilbur Chapman tells of a university<br />
professor of mathematics who had been ruined by<br />
sin but had found a new life by faith in Christ. This<br />
man was in a Bible class where Dr. Chapman was<br />
telling how God removes sins from us "as far as the<br />
east is from the Turning to the man, he said,<br />
"Professor, this is a mathematical statement. Can<br />
you tell us how far that is" Instinctively the man<br />
reached for his pencil and notebook as if about to<br />
make a calculation. Then suddenly he grasped the<br />
sweep of the statement, and putting away his pencil<br />
and book he said : "Men, you cannot measure it ; the<br />
distance is immeasurable. And, thank God," he added<br />
with great emotion, "that is where my sins have<br />
Said Mr. Chapman, speaking about it later, "I<br />
shall never f<strong>org</strong>et how a kind of electric thrill went<br />
over that crowd of men as he sat down, sobbing as<br />
though his heart would break." That man had caught<br />
the truth that God had dealt with him in measure<br />
less f<strong>org</strong>iveness. From the Moody Monthly.<br />
Current Events .... Continued from page 147<br />
a veteran of city and state politics, proved that the backing<br />
of the local Democratic <strong>org</strong>anization was more valuable<br />
than the support of newspapers and reformers. Daley's Re<br />
publican opponent will be Robert E. Merriam, a 36-year-old<br />
war veteran and son of a distinguished political scientist.<br />
Merriam has served eight years in the city council, leading<br />
a Democratic reform bloc, but broke with that party last<br />
year. Chicago has seldom had a clearer choice between ma<br />
chine politics and reform, but Daley is conceded the best<br />
chance to win the April 5 election.<br />
GROWING PAINS<br />
Last year there were four million babies born in the<br />
U. S., setting a new record. Our natural increase the excess<br />
of births over deaths<br />
reached the rate of two and a half<br />
million per year, or seven thousand per day. Our population<br />
has passed 164 million, and the Census Bureau predicts<br />
that by 1975 it may be 220 million, far beyond the figure<br />
which used to be considered our absolute maximum. This<br />
trend is a heartening<br />
sign of optimism in face of the un<br />
certainties of our time, and indicates great possibilities for<br />
the future of America. But it also involves great problems.<br />
In spite of a record rate of construction, our houses and<br />
school buildings are not able to keep up with the growth in<br />
population, much less make up for past deficiencies. Each<br />
year 750,000 more Americans are added to our total labor<br />
force,<br />
with the strange result that employment and unem<br />
ployment are both rising. Our growth also represents a ma<br />
jor challenge to the churches, especially in the areas where<br />
the increase has been most rapid.<br />
COVENANTER WITNESS