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Covenanter Witness Vol. 54 - Rparchives.org

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gone."<br />

west."<br />

Intercession For Lost Souls<br />

J. A. Kenoyer<br />

There have been many intercessors. Those best<br />

known are those recorded in the Bible.<br />

Abraham stood yet before the Lord and said,<br />

"Wilt thou also destroy the righteous with the<br />

wicked " Moses cried, "If thy presence go not with<br />

me, carry us not up hence." However, God speaks<br />

through the prophet, "I sought for a man among<br />

them, that should make up the hedge, and stand in<br />

the gap before me for the land, that I should not<br />

destroy it: but I found none. Therefore I have poured<br />

out mine indignation upon them."<br />

Paul names the gifts of the spirit, but I fear he<br />

missed the most important. He mentions prophecy<br />

as the greatest. He does not name intercessory pray<br />

er as one of them. Prophecy is important. Paul writes<br />

to the Corinthians, "It pleased God by the foolish<br />

ness of preaching to save them that believe." How<br />

ever, I would ask the question, Of what use is all<br />

this if Jesus had not prayed, "Neither pray I for<br />

these alone, but for them also which shall believe<br />

on me through their word (John 17 :20)<br />

.<br />

What use is it for me to try to preach of God<br />

and righteousness to some soul if some saintly moth<br />

er has not first cried to the Eternal, Oh, my son,<br />

my son. Or a Jeremiah, "Oh that my head were<br />

waters, and mine eyes a fountain of tears, that I<br />

might weep day and night for the slain of my<br />

people !"<br />

I believe there is a way of life in the salvation<br />

of a soul that does not appear on the surface of<br />

things (John 17) . Jesus interceded for those afar off.<br />

The Spirit itself makes intercession for us, and<br />

Paul exhorts to intercession in his letter to Timothy.<br />

If we obey, an angel mixes the prayer with incense<br />

and offers it before the throne (Rev. 8). Then God<br />

incites the word of the preacher, driving it into the<br />

sinful heart and a new life begins.<br />

The late J. T. Hoskins told me when I started<br />

into the ministry that he always asked God for a<br />

soul before he went into the pulpit and that God<br />

always supplied a repentant sinner. How wonderful !<br />

Why cannot it happen to me <br />

God is not bound by time or circumstance. He<br />

is the same yesterday, today, and forever. He an<br />

swers prayer. He chooses the times and places. May<br />

be we meet Him in an alfalfa field, in a church, or<br />

behind a rock somewhere in the wilderness. The most<br />

important thing for us to do is to seek Him till we<br />

find Him and intercede there for that lost soul.<br />

This may mean a prayer like Jacob prayed. We<br />

may be a cripple afterward, but we can wait and then<br />

shout the victory and dance for joy with the multi<br />

tudes we have introduced to the eternal God and<br />

His dear Son Jesus.<br />

The late Bishop A. M. Johnson once told a dear<br />

friend about a great meeting where he was preach<br />

ing. Yes, a wonderful meeting, the Spirit was present,<br />

but the dear friend was out in the woods praying for<br />

the preacher.<br />

Oh, how we wish and pray for such contacts<br />

with God that souls would be saved. Only a broken<br />

and contrite heart interceding mightily at a throne<br />

of grace will ever bring the results we so earnestly<br />

desire.<br />

United Brethren<br />

152<br />

The Psalms of the Bible<br />

By Rev. D. T. Lauderdale<br />

In the Bible Songs a part of the lovely<br />

dred and third Psalm runs thus :<br />

As heaven is high above the earth,<br />

So great His mercy proves;<br />

As far from us as east from west<br />

He all our sin removes.<br />

The unspeakable sweetness and preciousness of<br />

these words to every child of God is illustrated in a<br />

recent edition of the Sunday School Times, an inci<br />

dent told by the great Presbyterian evangelist, Wil<br />

bur Chapman.<br />

Immeasurable<br />

one hun<br />

As far as the east is from the west, so far hath<br />

he removed our transgressions from us (Psalm 103 :<br />

12). Dr. J. Wilbur Chapman tells of a university<br />

professor of mathematics who had been ruined by<br />

sin but had found a new life by faith in Christ. This<br />

man was in a Bible class where Dr. Chapman was<br />

telling how God removes sins from us "as far as the<br />

east is from the Turning to the man, he said,<br />

"Professor, this is a mathematical statement. Can<br />

you tell us how far that is" Instinctively the man<br />

reached for his pencil and notebook as if about to<br />

make a calculation. Then suddenly he grasped the<br />

sweep of the statement, and putting away his pencil<br />

and book he said : "Men, you cannot measure it ; the<br />

distance is immeasurable. And, thank God," he added<br />

with great emotion, "that is where my sins have<br />

Said Mr. Chapman, speaking about it later, "I<br />

shall never f<strong>org</strong>et how a kind of electric thrill went<br />

over that crowd of men as he sat down, sobbing as<br />

though his heart would break." That man had caught<br />

the truth that God had dealt with him in measure<br />

less f<strong>org</strong>iveness. From the Moody Monthly.<br />

Current Events .... Continued from page 147<br />

a veteran of city and state politics, proved that the backing<br />

of the local Democratic <strong>org</strong>anization was more valuable<br />

than the support of newspapers and reformers. Daley's Re<br />

publican opponent will be Robert E. Merriam, a 36-year-old<br />

war veteran and son of a distinguished political scientist.<br />

Merriam has served eight years in the city council, leading<br />

a Democratic reform bloc, but broke with that party last<br />

year. Chicago has seldom had a clearer choice between ma<br />

chine politics and reform, but Daley is conceded the best<br />

chance to win the April 5 election.<br />

GROWING PAINS<br />

Last year there were four million babies born in the<br />

U. S., setting a new record. Our natural increase the excess<br />

of births over deaths<br />

reached the rate of two and a half<br />

million per year, or seven thousand per day. Our population<br />

has passed 164 million, and the Census Bureau predicts<br />

that by 1975 it may be 220 million, far beyond the figure<br />

which used to be considered our absolute maximum. This<br />

trend is a heartening<br />

sign of optimism in face of the un<br />

certainties of our time, and indicates great possibilities for<br />

the future of America. But it also involves great problems.<br />

In spite of a record rate of construction, our houses and<br />

school buildings are not able to keep up with the growth in<br />

population, much less make up for past deficiencies. Each<br />

year 750,000 more Americans are added to our total labor<br />

force,<br />

with the strange result that employment and unem<br />

ployment are both rising. Our growth also represents a ma<br />

jor challenge to the churches, especially in the areas where<br />

the increase has been most rapid.<br />

COVENANTER WITNESS

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