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Covenanter Witness Vol. 54 - Rparchives.org

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verily."<br />

spots"<br />

mire."<br />

you."<br />

exhibition"<br />

he cannot see the kingdom of God."<br />

Three times in the first 11 verses of<br />

this chapter we find Jesus using the<br />

words, "Verily, Where the word<br />

"verily"<br />

(amen) is doubled it is to be<br />

considered as most emphatic.<br />

Jesus told Nicodemus, a ruler of the<br />

Jews, that he must be bom again.<br />

Whitefield, one of the greatest preach<br />

ers who has ever lived, told Franklin<br />

that he ought to study the doctrine of<br />

the new birth. Nicodemus and Franklin<br />

were both intelligent, cultured, upright<br />

men. They were good men, according to<br />

this world's standards of goodness. But<br />

they were both warned of the necessity<br />

of the new birth.<br />

WHY IS THE NEW BIRTH<br />

NECESSARY<br />

(1) Because Of Man's Sinful Nature.<br />

How often Paul warns that we are<br />

dead in trespasses and sins. There is<br />

no exception to this rule. Every<br />

Adam becomes a part in his great trans<br />

son of<br />

gression. A dead body has no power<br />

within itself to rise. Christ arose from<br />

the dead because He had an inward<br />

source of power, and because He arose<br />

from the dead He is able to raise up<br />

the bodies of those who sleep in Him.<br />

In like manner, Jesus is able to bring<br />

new life to the soul and spirit of man.<br />

What the resurrection is to the physical<br />

body, describes and explains what the<br />

new birth is to soul and spirit. The<br />

change must take place within the<br />

heart. There must be no putting of new<br />

wine in old bottles, or of putting new<br />

cloth on old garments. It is not a matter<br />

of reformation, but of repentance and<br />

renewal. Where there is true repentance<br />

there will be reformation.<br />

We would not say that every person<br />

who does not have the new birth is<br />

wicked in the usual sense of the word.<br />

There are many good and upright<br />

citizens like Nicodemus. But neverthe<br />

less they are sinners and are lost, ex<br />

cept they turn unto Christ and ex<br />

perience<br />

the renewal which He can<br />

give. Man in his sinful estate is self<br />

centered<br />

set upon having his own way.<br />

But as long as he insists upon choosing<br />

his own way of salvation, and rejects<br />

the plan which God has provided, he<br />

is lost.<br />

(2). Because It Is God's Plan<br />

Ever since the fall men have been<br />

trying to work out their own salvation.<br />

Cain brought an offering of his own<br />

choosing instead of bringing that which<br />

God had commanded. He worshiped in<br />

the manner in which he wanted to wor<br />

ship. It is characteristic of false re<br />

ligions or heresies that they teach sal<br />

vation through good works. Men must<br />

work their way to heaven rather than<br />

rest upon the saving<br />

May 4, 1955<br />

grace of Christ.<br />

Even within the membership<br />

of Chris<br />

tian churches there are thousands who<br />

believe that salvation depends upon be<br />

ing good, and not upon one's personal<br />

relationship with Christ.<br />

Some declare that a man must be<br />

religious to be saved. The Mohamme<br />

dans are very religious, but their re<br />

ligion does not even produce good<br />

works. Recently a man was telling me<br />

about what a wonderful philosophy the<br />

Indians have concerning the future<br />

life. But he didn't mention the Indian's<br />

fear of evil spirits, and the evil in<br />

cantations of the medicine men. This<br />

man apparently believed that all the<br />

Indians would be saved because they<br />

believed in a hereafter. When I spoke<br />

to this man who claimed he was a<br />

church member about the necessity of<br />

a personal faith in Christ, he seemed to<br />

have no understanding<br />

of the subject.<br />

His philosophy of salvation was that one<br />

must be religious.<br />

(3). A Necessity to Enter the Kingdom<br />

Of God<br />

Jesus makes this very plain to Nico<br />

demus in verses 3 and 5.<br />

"Except a<br />

man be born again he cannot enter the<br />

kingdom of God." We usually think of<br />

this as pertaining to heaven. Certainly,<br />

one must have the new birth to go to<br />

heaven. But it means far more than<br />

that, for the kingdom of God is upon<br />

earth as well as in heaven. Jesus said,<br />

"The kingdom of God is within<br />

When the new birth takes place, the<br />

changes which take place within a per<br />

son are evident in his life upon earth.<br />

We don't have to wait for heaven to<br />

experience the blessings of the new<br />

birth.<br />

Man has been created in the image<br />

of God, a higher creation than the ani<br />

mals. Animals are lacking in soul and<br />

spirit and cannot experience the new<br />

birth. An animal trainer had a theory<br />

that the nature of an animal was de<br />

termined by the kind of food it ate. To<br />

test his theory he raised a lion cub<br />

on milk. But to his sorrow, he learned<br />

that the lion still had a thirst for blood.<br />

Its nature had not been changed in any<br />

way. Jeremiah writes (2:23), "Can the<br />

Ethopian change his skin, or the leopard<br />

his<br />

"But<br />

Peter writes (II P. 2:22),<br />

it is happened unto them ac<br />

cording to the true proverb, The dog is<br />

returned to his own vomit again; and<br />

the sow that was washed to her wallow<br />

ing in the<br />

Discussion<br />

1. How may one know that he has<br />

been born again<br />

2. Is it essential to know when one<br />

was born again<br />

3. Can one be born again more than<br />

once Can those who are born again<br />

experience a spiritual renewal<br />

For Prayer<br />

1. The young people who will be<br />

graduating from our schools.<br />

2. The coming meeting of Synod.<br />

3. For the Vacation Bible Schools that<br />

are being held, or that are to be held.<br />

W. M. S. Department<br />

Mrs. Ross Latimer. Editor.<br />

Prayer Hour. 1:00 P.M. Monday<br />

COLORADO WOMEN'S<br />

PRESBYTERIAL<br />

The Thirty-sixth Annual Convention<br />

of the Colorado Women's Presbyterial<br />

was held in the Greeley Reformed Pres<br />

byterian Church on Wednesday, April<br />

20, 1955. Miss Pearl Allen of Denver pre<br />

sided. The Devotional Service was led by<br />

Mrs. M. T. Metcalf; reports of officers<br />

and superintendents were next on the<br />

agenda; matters of routine business<br />

were attended to. During recess, the<br />

delegates attended Tea in the Prayer<br />

Meeting room; hostesses were Mrs.<br />

Earle L. Coon and Mrs. Bruce C. Stew<br />

art; Mrs. Edwin R. Keys poured.<br />

The second session opened with a<br />

Memorial Service led by Mrs. Leonard<br />

Willcox. Mrs. Robert McBurney, Mrs.<br />

Wylie Kennedy, and Mrs. Paul White<br />

conducted a panal discussion; and the<br />

Rev. Bruce C. Stewart reported on the<br />

seminar on Visitation Evangelism which<br />

was recently held in Denver under the<br />

auspices of "Christ for America." Sev<br />

eral other items of business were dis<br />

cussed, and the meeting adjourned, Dr.<br />

J. C. Mitchel leading in prayer.<br />

A bountiful ham dinner was served by<br />

the ladies of the Church, and a "Cyprus<br />

prepared by Miss McCrea<br />

was on display at this time.<br />

Miss Gwen Elliott led the devotional<br />

service in the evening; the Juniors of<br />

Greeley under the leadership of Mrs. R.<br />

M. Carson presented some Psalms and<br />

memory work that they had completed.<br />

The speaker of the evening and honored<br />

guest for the Presbyterial was Miss<br />

Blanche McCrea, Principal of the Amer<br />

ican Academy for Girls at Nicosia, Cy<br />

prus. She challenged us with an appeal<br />

for help, and showed pictures of Cyprus.<br />

Rev. Paul D. White led in prayer, install<br />

ing the new officers. They are: Presi<br />

dent, Mrs. Bruce C. Stewart; Vice-Presi<br />

dent, Mrs. Ruth Carson; Recording Sec<br />

retary, Mrs. J. C. Mitchel; Correspond<br />

ing Secretary, Mrs. David McFarland;<br />

and Treasurer, Mrs. Wylie Kennedy.<br />

Miss Anna Dickey,<br />

Corresponding Secretary<br />

283

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