Covenanter Witness Vol. 54 - Rparchives.org
Covenanter Witness Vol. 54 - Rparchives.org
Covenanter Witness Vol. 54 - Rparchives.org
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verily."<br />
spots"<br />
mire."<br />
you."<br />
exhibition"<br />
he cannot see the kingdom of God."<br />
Three times in the first 11 verses of<br />
this chapter we find Jesus using the<br />
words, "Verily, Where the word<br />
"verily"<br />
(amen) is doubled it is to be<br />
considered as most emphatic.<br />
Jesus told Nicodemus, a ruler of the<br />
Jews, that he must be bom again.<br />
Whitefield, one of the greatest preach<br />
ers who has ever lived, told Franklin<br />
that he ought to study the doctrine of<br />
the new birth. Nicodemus and Franklin<br />
were both intelligent, cultured, upright<br />
men. They were good men, according to<br />
this world's standards of goodness. But<br />
they were both warned of the necessity<br />
of the new birth.<br />
WHY IS THE NEW BIRTH<br />
NECESSARY<br />
(1) Because Of Man's Sinful Nature.<br />
How often Paul warns that we are<br />
dead in trespasses and sins. There is<br />
no exception to this rule. Every<br />
Adam becomes a part in his great trans<br />
son of<br />
gression. A dead body has no power<br />
within itself to rise. Christ arose from<br />
the dead because He had an inward<br />
source of power, and because He arose<br />
from the dead He is able to raise up<br />
the bodies of those who sleep in Him.<br />
In like manner, Jesus is able to bring<br />
new life to the soul and spirit of man.<br />
What the resurrection is to the physical<br />
body, describes and explains what the<br />
new birth is to soul and spirit. The<br />
change must take place within the<br />
heart. There must be no putting of new<br />
wine in old bottles, or of putting new<br />
cloth on old garments. It is not a matter<br />
of reformation, but of repentance and<br />
renewal. Where there is true repentance<br />
there will be reformation.<br />
We would not say that every person<br />
who does not have the new birth is<br />
wicked in the usual sense of the word.<br />
There are many good and upright<br />
citizens like Nicodemus. But neverthe<br />
less they are sinners and are lost, ex<br />
cept they turn unto Christ and ex<br />
perience<br />
the renewal which He can<br />
give. Man in his sinful estate is self<br />
centered<br />
set upon having his own way.<br />
But as long as he insists upon choosing<br />
his own way of salvation, and rejects<br />
the plan which God has provided, he<br />
is lost.<br />
(2). Because It Is God's Plan<br />
Ever since the fall men have been<br />
trying to work out their own salvation.<br />
Cain brought an offering of his own<br />
choosing instead of bringing that which<br />
God had commanded. He worshiped in<br />
the manner in which he wanted to wor<br />
ship. It is characteristic of false re<br />
ligions or heresies that they teach sal<br />
vation through good works. Men must<br />
work their way to heaven rather than<br />
rest upon the saving<br />
May 4, 1955<br />
grace of Christ.<br />
Even within the membership<br />
of Chris<br />
tian churches there are thousands who<br />
believe that salvation depends upon be<br />
ing good, and not upon one's personal<br />
relationship with Christ.<br />
Some declare that a man must be<br />
religious to be saved. The Mohamme<br />
dans are very religious, but their re<br />
ligion does not even produce good<br />
works. Recently a man was telling me<br />
about what a wonderful philosophy the<br />
Indians have concerning the future<br />
life. But he didn't mention the Indian's<br />
fear of evil spirits, and the evil in<br />
cantations of the medicine men. This<br />
man apparently believed that all the<br />
Indians would be saved because they<br />
believed in a hereafter. When I spoke<br />
to this man who claimed he was a<br />
church member about the necessity of<br />
a personal faith in Christ, he seemed to<br />
have no understanding<br />
of the subject.<br />
His philosophy of salvation was that one<br />
must be religious.<br />
(3). A Necessity to Enter the Kingdom<br />
Of God<br />
Jesus makes this very plain to Nico<br />
demus in verses 3 and 5.<br />
"Except a<br />
man be born again he cannot enter the<br />
kingdom of God." We usually think of<br />
this as pertaining to heaven. Certainly,<br />
one must have the new birth to go to<br />
heaven. But it means far more than<br />
that, for the kingdom of God is upon<br />
earth as well as in heaven. Jesus said,<br />
"The kingdom of God is within<br />
When the new birth takes place, the<br />
changes which take place within a per<br />
son are evident in his life upon earth.<br />
We don't have to wait for heaven to<br />
experience the blessings of the new<br />
birth.<br />
Man has been created in the image<br />
of God, a higher creation than the ani<br />
mals. Animals are lacking in soul and<br />
spirit and cannot experience the new<br />
birth. An animal trainer had a theory<br />
that the nature of an animal was de<br />
termined by the kind of food it ate. To<br />
test his theory he raised a lion cub<br />
on milk. But to his sorrow, he learned<br />
that the lion still had a thirst for blood.<br />
Its nature had not been changed in any<br />
way. Jeremiah writes (2:23), "Can the<br />
Ethopian change his skin, or the leopard<br />
his<br />
"But<br />
Peter writes (II P. 2:22),<br />
it is happened unto them ac<br />
cording to the true proverb, The dog is<br />
returned to his own vomit again; and<br />
the sow that was washed to her wallow<br />
ing in the<br />
Discussion<br />
1. How may one know that he has<br />
been born again<br />
2. Is it essential to know when one<br />
was born again<br />
3. Can one be born again more than<br />
once Can those who are born again<br />
experience a spiritual renewal<br />
For Prayer<br />
1. The young people who will be<br />
graduating from our schools.<br />
2. The coming meeting of Synod.<br />
3. For the Vacation Bible Schools that<br />
are being held, or that are to be held.<br />
W. M. S. Department<br />
Mrs. Ross Latimer. Editor.<br />
Prayer Hour. 1:00 P.M. Monday<br />
COLORADO WOMEN'S<br />
PRESBYTERIAL<br />
The Thirty-sixth Annual Convention<br />
of the Colorado Women's Presbyterial<br />
was held in the Greeley Reformed Pres<br />
byterian Church on Wednesday, April<br />
20, 1955. Miss Pearl Allen of Denver pre<br />
sided. The Devotional Service was led by<br />
Mrs. M. T. Metcalf; reports of officers<br />
and superintendents were next on the<br />
agenda; matters of routine business<br />
were attended to. During recess, the<br />
delegates attended Tea in the Prayer<br />
Meeting room; hostesses were Mrs.<br />
Earle L. Coon and Mrs. Bruce C. Stew<br />
art; Mrs. Edwin R. Keys poured.<br />
The second session opened with a<br />
Memorial Service led by Mrs. Leonard<br />
Willcox. Mrs. Robert McBurney, Mrs.<br />
Wylie Kennedy, and Mrs. Paul White<br />
conducted a panal discussion; and the<br />
Rev. Bruce C. Stewart reported on the<br />
seminar on Visitation Evangelism which<br />
was recently held in Denver under the<br />
auspices of "Christ for America." Sev<br />
eral other items of business were dis<br />
cussed, and the meeting adjourned, Dr.<br />
J. C. Mitchel leading in prayer.<br />
A bountiful ham dinner was served by<br />
the ladies of the Church, and a "Cyprus<br />
prepared by Miss McCrea<br />
was on display at this time.<br />
Miss Gwen Elliott led the devotional<br />
service in the evening; the Juniors of<br />
Greeley under the leadership of Mrs. R.<br />
M. Carson presented some Psalms and<br />
memory work that they had completed.<br />
The speaker of the evening and honored<br />
guest for the Presbyterial was Miss<br />
Blanche McCrea, Principal of the Amer<br />
ican Academy for Girls at Nicosia, Cy<br />
prus. She challenged us with an appeal<br />
for help, and showed pictures of Cyprus.<br />
Rev. Paul D. White led in prayer, install<br />
ing the new officers. They are: Presi<br />
dent, Mrs. Bruce C. Stewart; Vice-Presi<br />
dent, Mrs. Ruth Carson; Recording Sec<br />
retary, Mrs. J. C. Mitchel; Correspond<br />
ing Secretary, Mrs. David McFarland;<br />
and Treasurer, Mrs. Wylie Kennedy.<br />
Miss Anna Dickey,<br />
Corresponding Secretary<br />
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