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Covenanter Witness Vol. 54 - Rparchives.org

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years."<br />

pheme,"<br />

sins,"<br />

can make an intensive and practical<br />

study of writing, publishing and market<br />

ing.<br />

Every missionary<br />

who has had to do<br />

no more than write a prayer letter is<br />

aware of the growing importance of<br />

writing in mission work. Writing<br />

studied at Moody<br />

will be<br />

summer school from<br />

the angle of newspapers and the news<br />

story, feature articles, religious maga<br />

zines, tracts, rewriting, editing, and<br />

writing for new literates.<br />

Students will have plenty of oppor<br />

tunity to demonstrate the saying that<br />

the only way to learn writing is to write<br />

written assignments will be a vital<br />

part of the course.<br />

Publishing studies will include : se<br />

lection of material, writing<br />

nationals, editing and proof reading, lay<br />

program for<br />

out, printing, financing, copyrights.<br />

Studies of marketing will include :<br />

distribution, sales, tract and book clubs,<br />

bookstores, catalogs, bookmobiles, col<br />

porteurs, local libraries, growing market<br />

through literacy, promotion and adver<br />

tising.<br />

Students will be able to observe the<br />

various techniques in<br />

action as they<br />

make field trips to Chicago newspapers,<br />

magazines, print plants and others.<br />

This missionary<br />

"literature" course<br />

will be taught by members of the Moody<br />

Bible Institute faculty and by experts in<br />

the various branches of the field.<br />

Tuition is free.<br />

OPEN LETTER<br />

"LEST WE FORGET," NOTE:<br />

1. That the <strong>Covenanter</strong> Church of<br />

Scotland, in its 1866 Testimony reprint,<br />

Ch. 12, p. 229 on Worship states: "We<br />

testify against the celebration of Christ<br />

mas, or other festivals of the Papal or<br />

church."<br />

Episcopal<br />

2. That "Blue Banner Faith and Life,"<br />

Ian.-Mar. 1953, pps. 8-11, condemns ob<br />

servance of Christmas, Easter, and all<br />

other holy days so-called, except God's<br />

own holy day, the Christian Sabbath.<br />

3. That Gal. 4:10 seems to forbid such<br />

man appointed days, but not from keep<br />

ing holy the Sabbath Day. "Ye observe<br />

days, and months, and times, and<br />

Mk. 2:27, 28; Rev. 1:10; Ex. 20:8; and<br />

others.<br />

4. That the word "Christmas" is made<br />

and<br />

"mass."<br />

"Christ"<br />

up of two parts<br />

IVhy the 's' was dropped, the writer does<br />

not know.<br />

5. That so-called holy days are largely<br />

commercialized for monetary gain.<br />

6. That the more the observance of<br />

special days are multiplied, the less em<br />

phasis there is on strict Sabbath keep<br />

ing. I have a Christian friend who at<br />

tended a Bible class which he said was<br />

over 2,000, so large that it had to meet<br />

in a theatre. But it had over 30 special<br />

days a year in honor of Lincoln, of<br />

Washington, Easter, etc., until finally<br />

the class dwindled down to several hun<br />

dred.<br />

7. That more drunkenness, excepting<br />

possibly New Year's Day, more liquor<br />

advertising, more lies, more loss to legit<br />

imate and necessary business ("10% to<br />

25% amounting to several billions in<br />

America alone"), and more crimes are<br />

occasioned by the celebration of Christ<br />

mas, than that of any other day in the<br />

year. David's sin gave "great occasion<br />

to the enemies of the Lord to blas<br />

2 Sam. 12 :14.<br />

8. That it is the duty of Christians and<br />

the Church to witness against the sins of<br />

the Lord's people and others and of the<br />

generation in which they live, regardless<br />

of the risk of being called "pessimists."<br />

"Cry aloud, spare not, lift up thy voice<br />

like a trumpet, and show my people<br />

their transgression, and the house of<br />

Jacob their<br />

Isa. 58:1.<br />

R. G. Graham<br />

Dr. C. E. Caskey informs me<br />

that<br />

the item in the <strong>Witness</strong> of February 13<br />

regarding his preaching at Oakdale is<br />

misinformation. Although the news<br />

came to us officially there seems to<br />

have been a mix up in regard to initials,<br />

last names, or possibly a case of mistak<br />

en identity. We do not believe that it<br />

was an effort at impersonation or it<br />

would have been detected by the people<br />

present. We are told truth must even<br />

tually<br />

veiling<br />

prevail and we await the un<br />

of that truth.<br />

The Editor.<br />

All those who gave a special address<br />

at the Grinnell Conference of last year<br />

will please note that the addresses of<br />

that Convention have about all been<br />

printed and the rest will be soon. These<br />

have appeared in the <strong>Covenanter</strong> Wit<br />

ness and are to be put into book form.<br />

If you<br />

have changes that you wish<br />

made or if there are typographical er<br />

rors,<br />

would each writer look over your<br />

own as it appeared in the <strong>Witness</strong> and<br />

send in corrections to the Editor.<br />

The Christian Digest sent us notice<br />

that they will need 40,000 new subscrib<br />

ers if -they are to continue publication<br />

and in order to get those 40,000 sub<br />

scribers they are offering to send to new<br />

subscribers the magazine at one-half its<br />

regular price or $1.50 to you if you are<br />

new. This magazine is the same size in<br />

pages, but not in number of pages, as<br />

the Readers' Digest and contains quite a<br />

good deal of good material and is a<br />

monthly. I think if you will mention our<br />

name and send your subscription direct<br />

to Christian Digest Publishing Company,<br />

1420 Robinson Road, Lake Drive, Grand<br />

Rapids 6, Michigan, the subscription will<br />

be honored or if you prefer to send<br />

through us we will be glad to forward<br />

the subscription. We try to help this<br />

worthy magazine which received a spe<br />

cial award in the Evangelical Press As<br />

sociation Contest in 19<strong>54</strong>. The publishers<br />

are Zondervan & Co.<br />

LETTERS TO CONGBESS ABE<br />

VITAL<br />

Plans are under way for one or more<br />

representatives of the Christian Amend<br />

ment Movement to visit members of<br />

Congress relative to introducing the<br />

Christian Amendment bill in the 84th<br />

Congress. This task will be very much<br />

easier if friends of the Christian Amend<br />

ment will cooperate now in a letterwriting<br />

project.<br />

We earnestly urge you to write letters<br />

to the following: your two Senators and<br />

the Representative from your congres<br />

sional district. They can<br />

be reached<br />

at the Senate Office Building or the<br />

House Office Building, Washington, D.C.<br />

Write briefly, telling these men that<br />

you are interested in the proposed Chris<br />

tian Amendment to our national Consti<br />

tution and asking that they support it<br />

by introducing the bill if they are asked<br />

to do so and by working in its behalf in<br />

Committee or on the floor of Congress.<br />

If you receive favorable replies to<br />

your letters,<br />

to the office of the Christian Amend<br />

will you please send them<br />

ment Movement. They will be of great<br />

value to those who go to Washington<br />

in the interest of the bill.<br />

It is vital that thousands of letters<br />

be sent to members of Congress in the<br />

next two or three weeks, and it is our<br />

hope that all readers of "The Cove<br />

nanter <strong>Witness</strong>" will respond whole<br />

heartedly to this request.<br />

NEW YORK CITY<br />

Kenneth Sanderson, missionary from<br />

Latakia, Syria, now home on furlough,<br />

was the guest speaker Sabbath, March<br />

20, 1955 for the self-denial service spon<br />

sored by the Women's Synodical. Mr.<br />

Sanderson also spoke at the closing ex<br />

ercises of the Sabbath School.<br />

We welcome back Mr. and Mrs. Cum<br />

mings, former members. For some years<br />

they have lived in Chicago and attended<br />

the congregation there. Their address is<br />

1151 Clay Avenue, New York City.<br />

224<br />

COVENANTER WITNESS

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