Covenanter Witness Vol. 54 - Rparchives.org
Covenanter Witness Vol. 54 - Rparchives.org
Covenanter Witness Vol. 54 - Rparchives.org
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years."<br />
pheme,"<br />
sins,"<br />
can make an intensive and practical<br />
study of writing, publishing and market<br />
ing.<br />
Every missionary<br />
who has had to do<br />
no more than write a prayer letter is<br />
aware of the growing importance of<br />
writing in mission work. Writing<br />
studied at Moody<br />
will be<br />
summer school from<br />
the angle of newspapers and the news<br />
story, feature articles, religious maga<br />
zines, tracts, rewriting, editing, and<br />
writing for new literates.<br />
Students will have plenty of oppor<br />
tunity to demonstrate the saying that<br />
the only way to learn writing is to write<br />
written assignments will be a vital<br />
part of the course.<br />
Publishing studies will include : se<br />
lection of material, writing<br />
nationals, editing and proof reading, lay<br />
program for<br />
out, printing, financing, copyrights.<br />
Studies of marketing will include :<br />
distribution, sales, tract and book clubs,<br />
bookstores, catalogs, bookmobiles, col<br />
porteurs, local libraries, growing market<br />
through literacy, promotion and adver<br />
tising.<br />
Students will be able to observe the<br />
various techniques in<br />
action as they<br />
make field trips to Chicago newspapers,<br />
magazines, print plants and others.<br />
This missionary<br />
"literature" course<br />
will be taught by members of the Moody<br />
Bible Institute faculty and by experts in<br />
the various branches of the field.<br />
Tuition is free.<br />
OPEN LETTER<br />
"LEST WE FORGET," NOTE:<br />
1. That the <strong>Covenanter</strong> Church of<br />
Scotland, in its 1866 Testimony reprint,<br />
Ch. 12, p. 229 on Worship states: "We<br />
testify against the celebration of Christ<br />
mas, or other festivals of the Papal or<br />
church."<br />
Episcopal<br />
2. That "Blue Banner Faith and Life,"<br />
Ian.-Mar. 1953, pps. 8-11, condemns ob<br />
servance of Christmas, Easter, and all<br />
other holy days so-called, except God's<br />
own holy day, the Christian Sabbath.<br />
3. That Gal. 4:10 seems to forbid such<br />
man appointed days, but not from keep<br />
ing holy the Sabbath Day. "Ye observe<br />
days, and months, and times, and<br />
Mk. 2:27, 28; Rev. 1:10; Ex. 20:8; and<br />
others.<br />
4. That the word "Christmas" is made<br />
and<br />
"mass."<br />
"Christ"<br />
up of two parts<br />
IVhy the 's' was dropped, the writer does<br />
not know.<br />
5. That so-called holy days are largely<br />
commercialized for monetary gain.<br />
6. That the more the observance of<br />
special days are multiplied, the less em<br />
phasis there is on strict Sabbath keep<br />
ing. I have a Christian friend who at<br />
tended a Bible class which he said was<br />
over 2,000, so large that it had to meet<br />
in a theatre. But it had over 30 special<br />
days a year in honor of Lincoln, of<br />
Washington, Easter, etc., until finally<br />
the class dwindled down to several hun<br />
dred.<br />
7. That more drunkenness, excepting<br />
possibly New Year's Day, more liquor<br />
advertising, more lies, more loss to legit<br />
imate and necessary business ("10% to<br />
25% amounting to several billions in<br />
America alone"), and more crimes are<br />
occasioned by the celebration of Christ<br />
mas, than that of any other day in the<br />
year. David's sin gave "great occasion<br />
to the enemies of the Lord to blas<br />
2 Sam. 12 :14.<br />
8. That it is the duty of Christians and<br />
the Church to witness against the sins of<br />
the Lord's people and others and of the<br />
generation in which they live, regardless<br />
of the risk of being called "pessimists."<br />
"Cry aloud, spare not, lift up thy voice<br />
like a trumpet, and show my people<br />
their transgression, and the house of<br />
Jacob their<br />
Isa. 58:1.<br />
R. G. Graham<br />
Dr. C. E. Caskey informs me<br />
that<br />
the item in the <strong>Witness</strong> of February 13<br />
regarding his preaching at Oakdale is<br />
misinformation. Although the news<br />
came to us officially there seems to<br />
have been a mix up in regard to initials,<br />
last names, or possibly a case of mistak<br />
en identity. We do not believe that it<br />
was an effort at impersonation or it<br />
would have been detected by the people<br />
present. We are told truth must even<br />
tually<br />
veiling<br />
prevail and we await the un<br />
of that truth.<br />
The Editor.<br />
All those who gave a special address<br />
at the Grinnell Conference of last year<br />
will please note that the addresses of<br />
that Convention have about all been<br />
printed and the rest will be soon. These<br />
have appeared in the <strong>Covenanter</strong> Wit<br />
ness and are to be put into book form.<br />
If you<br />
have changes that you wish<br />
made or if there are typographical er<br />
rors,<br />
would each writer look over your<br />
own as it appeared in the <strong>Witness</strong> and<br />
send in corrections to the Editor.<br />
The Christian Digest sent us notice<br />
that they will need 40,000 new subscrib<br />
ers if -they are to continue publication<br />
and in order to get those 40,000 sub<br />
scribers they are offering to send to new<br />
subscribers the magazine at one-half its<br />
regular price or $1.50 to you if you are<br />
new. This magazine is the same size in<br />
pages, but not in number of pages, as<br />
the Readers' Digest and contains quite a<br />
good deal of good material and is a<br />
monthly. I think if you will mention our<br />
name and send your subscription direct<br />
to Christian Digest Publishing Company,<br />
1420 Robinson Road, Lake Drive, Grand<br />
Rapids 6, Michigan, the subscription will<br />
be honored or if you prefer to send<br />
through us we will be glad to forward<br />
the subscription. We try to help this<br />
worthy magazine which received a spe<br />
cial award in the Evangelical Press As<br />
sociation Contest in 19<strong>54</strong>. The publishers<br />
are Zondervan & Co.<br />
LETTERS TO CONGBESS ABE<br />
VITAL<br />
Plans are under way for one or more<br />
representatives of the Christian Amend<br />
ment Movement to visit members of<br />
Congress relative to introducing the<br />
Christian Amendment bill in the 84th<br />
Congress. This task will be very much<br />
easier if friends of the Christian Amend<br />
ment will cooperate now in a letterwriting<br />
project.<br />
We earnestly urge you to write letters<br />
to the following: your two Senators and<br />
the Representative from your congres<br />
sional district. They can<br />
be reached<br />
at the Senate Office Building or the<br />
House Office Building, Washington, D.C.<br />
Write briefly, telling these men that<br />
you are interested in the proposed Chris<br />
tian Amendment to our national Consti<br />
tution and asking that they support it<br />
by introducing the bill if they are asked<br />
to do so and by working in its behalf in<br />
Committee or on the floor of Congress.<br />
If you receive favorable replies to<br />
your letters,<br />
to the office of the Christian Amend<br />
will you please send them<br />
ment Movement. They will be of great<br />
value to those who go to Washington<br />
in the interest of the bill.<br />
It is vital that thousands of letters<br />
be sent to members of Congress in the<br />
next two or three weeks, and it is our<br />
hope that all readers of "The Cove<br />
nanter <strong>Witness</strong>" will respond whole<br />
heartedly to this request.<br />
NEW YORK CITY<br />
Kenneth Sanderson, missionary from<br />
Latakia, Syria, now home on furlough,<br />
was the guest speaker Sabbath, March<br />
20, 1955 for the self-denial service spon<br />
sored by the Women's Synodical. Mr.<br />
Sanderson also spoke at the closing ex<br />
ercises of the Sabbath School.<br />
We welcome back Mr. and Mrs. Cum<br />
mings, former members. For some years<br />
they have lived in Chicago and attended<br />
the congregation there. Their address is<br />
1151 Clay Avenue, New York City.<br />
224<br />
COVENANTER WITNESS