Covenanter Witness Vol. 54 - Rparchives.org
Covenanter Witness Vol. 54 - Rparchives.org
Covenanter Witness Vol. 54 - Rparchives.org
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myth."<br />
zers."<br />
5. The Destruction of Shiloh.<br />
The Bible indicates that Shiloh was destroyed<br />
by the Philistines in the days of the last Judge, Sam<br />
uel. This would be dated somewhere about 1050 B.C.<br />
since Saul became King about 1020 B.C. The story<br />
is given in 1 Samuel 4, and tells of the capture of the<br />
ark, and the defeat of Israel. In recent years Shiloh<br />
has been excavated. There is clear evidence that it<br />
was destroyed by fire about 1050 B.C. The excavator<br />
remarks :<br />
"Through the excavations thus far undertaken,<br />
we have on important points been able to reconcile<br />
archaeological facts with the accounts of the Old<br />
Testament with surprising accuracy. We have caught<br />
a glimpse of a town, Shiloh, which in any case exist<br />
ed between 1200 and 1050 B.C., and of its destruction<br />
through fire (by the Philistines) about 1050 B.C.;<br />
and thus we see the reason why the ark of the cove<br />
nant did not later return to Shiloh ; the town did not<br />
exist any longer. The victory at Ebenezer could not<br />
call the destroyed town to life."<br />
When we take these items into consideration, it<br />
becomes clear that it is quite wrong for anyone to<br />
make up his mind in advance about the worth of<br />
ancient records. Archaeological work is moving on<br />
apace, and is flooding the past with light. Biblical<br />
records, when viewed against modern discovery, are<br />
found to give us a surprisingly intimate picture of<br />
life in those eras and places which they cover. It is<br />
a risky thing for anyone to say of the story of Sam<br />
son, "It is only a Our discussion here shows<br />
that there are several important elements in the<br />
story which are quite clearly in correspondence with<br />
the facts. It is of value to Christian people to know<br />
some of these, and to use them in discussion with<br />
some of the glib critics of our faith.<br />
The Bible Times<br />
ASTRONOMY AND ARCHAEOLOGY<br />
Philip R. Foxwell<br />
Young's concordance has an excellent article on<br />
archaeology found in the back of this large volume.<br />
The author is William Foxwell Albright who has<br />
just been quoted in the story of Samson. It is be<br />
lieved Bible students would be greatly profited by a<br />
perusal of this article.<br />
How ancient dates are calculated is of special in<br />
terest and Albright mentions the place of astronomy.<br />
Writing on Assyrian chronology he affirms: "With<br />
the aid of astronomical documents and references to<br />
celestial phenomena in the other literature, we can<br />
now fix the dates with a possible error of not more<br />
than ten years back to the 15th century B.C. He fur<br />
ther points out that for another thousand years we<br />
can fix dates with some degree of accuracy. Assyria,<br />
Babylonia and some other countries who play a part<br />
in Bible history recorded the reigns of the kings.<br />
Astronomy only needs to supply us with a few an<br />
cient dates to make possible the definite dating of<br />
much more. It is believed that Hammurabi reigned<br />
from 2067-2025 B.C. By a stroke of good fortune the<br />
king who reigned some years later kept a record of<br />
the movements of Venus. These records compared<br />
with astronomical data enable us to date Ammizaduga,<br />
and king lists show how many years he followed<br />
Hammurabi. Eclipses also have greatly helped. An<br />
eclipse in the year 763 B.C. enables us, on the testi<br />
mony of Albright, "to fix the exact chronology of the<br />
Assyrian campaigns in the west in the time of the<br />
262<br />
Divided Monarchy." Archaeology, using astronomy<br />
is showing more and more that dead men do tell tales.<br />
The Bible Times<br />
EDUCATIONAL PRINCIPLES ARE<br />
WORLD ISSUES<br />
The recent disturbances in Belgium indicate<br />
that the educational issues so familiar to the Ameri<br />
world issues. The stories of the<br />
can public are really<br />
riots were quite adequately<br />
carried in print and<br />
pictures by the public press in many communities.<br />
The Roman Catholic journal America put it this<br />
way editorally :<br />
"As in countless other countries, including our<br />
own, the school question is crucial for Catholics in<br />
several Western European countries at the present<br />
hour. Up to a fortnight ago, however, feelings have<br />
not taken the extreme form that Brussels witnessed<br />
on March 28. On that date the Belgian capital was<br />
the scene of a mass Catholic protest against the<br />
Government's proposed educational reform law. De<br />
spite the mayor's ban and despite deliberate curtail<br />
ment of transportation, an estimated 60,000 demon<br />
strators thronged into the city. The protests were<br />
the culmination of a four-weeks' series <strong>org</strong>anized by<br />
the Catholic Committee for Freedom and Democracy.<br />
The Brussels climax was led by the President of the<br />
Christian Social party and by the head of the Con<br />
federation of Christian Trade Unions. Though punc<br />
tuated by arrests and relatively minor violence, the<br />
demonstration was termed a success by its <strong>org</strong>ani<br />
Later in the same editorial it is recognized that,<br />
"Their own particular way of protesting by mass<br />
demonstrations may seem strange and perhaps rep<br />
rehensible to many<br />
Americans."<br />
Some Background. In Belguim, Roman Catholics<br />
had been in political control for decades up until last<br />
year. During that time Catholic schools were expand<br />
ed systematically, but State schools were not given<br />
an equal chance, with the result that about 934,000<br />
of Belgium's 1,600,000 school children are in Roman<br />
Catholic schools. In the words of one leader in the<br />
present government, "The coffers of the State were<br />
at the disposal of the religious schools without end<br />
and often without control."<br />
When the new government announced plans last<br />
November to cut state subsidies for church schools<br />
in 1955, the Minister of education, Leo Collard, said<br />
the move was being made to "safeguard the econom<br />
ic and social possibilities of the future." He criticized<br />
the Christian Social (Catholic) Party, predecessor of<br />
the present government, for allegedly having<br />
raised<br />
subsidies to too high a level. "Catholic schooling has<br />
become a fact in Belgium," he said. "It is my belief<br />
that both forms of education (Catholic and State)<br />
can live side by side. But all is a question of measure<br />
of limit."<br />
Despite vigorous protests, which included a oneday<br />
strike on November 24 by Catholic schools, with<br />
Catholic teachers in State schools joining the walk<br />
out, and demonstrations staged in eight cities by<br />
Christian Social Party members, the Belgian Parlia<br />
ment voted on December 22 to reduce subsidies for<br />
the payment of salaries to teachers in religious<br />
schools.<br />
Several other bills are pending which would re<br />
<strong>org</strong>anize the country's educational set-up. Some<br />
COVENANTER WITNESS