Covenanter Witness Vol. 54 - Rparchives.org
Covenanter Witness Vol. 54 - Rparchives.org
Covenanter Witness Vol. 54 - Rparchives.org
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eth."<br />
me."<br />
season."<br />
sight."<br />
manner."<br />
risen."<br />
the Psalmist, the apostles and especially<br />
through the words of Jesus His Son.<br />
Is God speaking to any of you Jun<br />
iors I am sure He is. Ps. 85:8. Who<br />
was the little boy in the Old Testament<br />
to whom God spoke I Sam. 3:8-10. God<br />
has promised to speak through His Word<br />
and He will keep His promise, Matt.<br />
14 :24. Are you reading the Word of God<br />
as though It was meant for you person<br />
ally As you hear the Bible read by oth<br />
ers listen to see what message there is in<br />
it for you.<br />
We can each one answer as Samuel<br />
did, "Speak Lord, for thy servant hear<br />
Moses answered God by saying,<br />
"Here am I," but when God told Moses<br />
that He planned to send him to Pharaoh,<br />
to demand the freedom of the Hebrew<br />
people, and that He had chosen him to<br />
lead the people out of Egypt, Moses hid<br />
his face.<br />
Just like we do, Moses made excuses<br />
to God, but each time God had an an<br />
swer. He said "certainly<br />
I will be with<br />
you."<br />
Moses alone could not do the great<br />
task God had for him, but God and<br />
Moses were to do it together. Don't we<br />
too often think of our own weakness<br />
rather than God's strength Moses could<br />
not do it alone, nor could God do it<br />
alone; He needed a man with whom, and<br />
through whom, He could work.<br />
When a great conqueror died, some<br />
who had heard of his great deeds asked<br />
to see the sword he had used. They were<br />
surprised when they<br />
saw how small it<br />
was and asked, "How could this sword<br />
win such victories"<br />
They were told,<br />
"You have not seen the arm that used<br />
it."<br />
Moses'<br />
next excuse for not answering<br />
God's call was, that he wouldn't know<br />
what to say if he were asked the name<br />
of God. He was told to say, "I AM<br />
THAT I AM." Tell the people, "I AM<br />
hath sent Today instead of saying<br />
"I AM THAT I AM," we say "Jehovah."<br />
The word Jehovah includes Jesus, the<br />
Saviour, as well as God, and it was a<br />
new name to the Hebrews. God told<br />
Moses that this was His name forever;<br />
His memorial to all who would come<br />
after. Exodus 3:15.<br />
Its full meaning is seen when we add<br />
other words to the, "I AM," and make<br />
it, "I AM the true Light." There are<br />
many others in the New Testament, and<br />
they all refer to Jesus our Saviour. Jun<br />
iors see how many you can find, and list<br />
them in your note book.<br />
References :<br />
Hebrews 12:9, 28; John 10:9-14; John<br />
6:35; John 11:25; John 8:12; John 4:<br />
25, 26; John 15:5.<br />
Questions :<br />
1-2. Answer the questions in the com<br />
ments.<br />
188<br />
3. How many<br />
years was Moses in<br />
training to become a leader<br />
4. Name a shepherd boy who became<br />
king. 1 Sam. 16 :12, 13.<br />
5. What excuses did Moses make to<br />
God What was God's promise each<br />
time Do you make excuses<br />
6. What lessons did Moses learn<br />
What have you learned from this lesson<br />
SABBATH SCHOOL LESSON<br />
April 10, 1955<br />
Rev. W. J. McBurney<br />
(Lessons based on International Sunday School<br />
Lessons ; the International Bible Lessons for<br />
Christian Teaching;, copyrighted by the Interna<br />
tional Council of Religious Education.)<br />
OUR ASSURANCE OF ETERNAL<br />
LD7E<br />
Mark 16:1-7; John 11:25-37; 14: 1-2;<br />
I Cor. 15<br />
PRINTED TEXT. Mark 16:1-7; I Cor.<br />
15:3-10; 53-56; 58.<br />
MEMORY. John 11:25, 26 "I am the<br />
resurrection and the life; he that be<br />
lieveth on me, though he were dead,<br />
yet shall he live; and whosoever liveth<br />
and believeth in me shall never die."<br />
Among all races and tribes of men<br />
there is a spiritual longing for the con<br />
tinuation of life beyond what is known<br />
on earth. Some form of after-life fills<br />
the imagination until it becomes a be<br />
lief. Then these believers picture the<br />
after life according to their present<br />
idea of pleasure or luxury, and often<br />
bury with the dead the implements they<br />
think will be needed for their pleasure<br />
in their future existence. The ancient<br />
Egyptians and the American Indians<br />
are a good example. At the basis of<br />
their hope, they have only their imagina<br />
tions.<br />
As Christians, our hope is assured by<br />
the promises of God's Word, and proven<br />
by the life after death of Jesus Christ.<br />
Our Heaven is not to be patterned after<br />
our present pleasures. A great change<br />
will come to us, our capacity for life<br />
will be on a much higher level. Our em<br />
ployment and pleasure will be of a much<br />
higher order than we can know now.<br />
David was sure there would be no dis<br />
appointment, for he said, "I shall be<br />
satisfied, when I awake in thy likeness."<br />
A small boy, delighted with the delicious<br />
flavor of a yellow-ripe banana, asked his<br />
father if there would be bananas in<br />
Heaven. His wise father told him that<br />
if he wanted bananas very much in<br />
Heaven, he thought they would be pro<br />
vided.<br />
Our capacity for joy in heaven will<br />
be influenced in measure by the joys we<br />
cultivate on earth. There is one joy<br />
that we may cultivate here that will<br />
help us in the higher enjoyment of<br />
the same exercise with saints and<br />
angels in Heaven; namely, fellowship<br />
with others in the praise of God. When<br />
we<br />
enter into the praise service in<br />
the church and prayer meeting, we are<br />
practicing for greater joy in the per<br />
fected praise in Heaven.<br />
Jesus demonstrated the resurrection<br />
before many<br />
witnesses. The witnesses<br />
were of all classes. He was seen ten<br />
times over a period of forty days.<br />
Thomas the investigator, was a good<br />
witness. He had examined Christ's<br />
death, and so was able to testify to His<br />
life.<br />
A student challenged his teacher by<br />
saying, "You can't prove that Jesus<br />
ever lived." The teacher said, "How do<br />
you know Ge<strong>org</strong>e Washington lived"<br />
The student replied, "Why, by the<br />
books and monuments that tell of his<br />
life."<br />
Then the teacher asked him if he<br />
had not overlooked the fact that there<br />
are a thousand books and monuments<br />
telling of Christ, for every one that tells<br />
of Washington.<br />
Mark 6:1<br />
Each of the four Gospel writers, gives<br />
a different account of Christ's appear<br />
do not<br />
ances after His death, but they<br />
conflict. In forty days he appeared ten<br />
times, then He ascended into Heaven,<br />
and the promise came that He would<br />
come again. Note the careful wording:<br />
Christ was taken up, "And a cloud re<br />
ceived Him out of their<br />
The<br />
word "sight" refers definitely to the<br />
physical sight by the physical eye. They<br />
did not see Him ascend by their physical<br />
eye. He will come "In like<br />
That is, He will not be seen by the<br />
physical eye. And then Christ appeared<br />
to Paul, as unto one "born out of due<br />
Perhaps it is significant that Christ<br />
appeared first to women after His<br />
resurrection, and that it was to these<br />
women that He gave the first commis<br />
sion to proclaim the Gospel of the risen<br />
Christ. The resurrection is the heart of<br />
the gospel.<br />
Paul said that if Christ<br />
did not rise from the dead, then preach<br />
ing and faith were empty, vain.<br />
The women who came early to the<br />
tomb expected to find the body of<br />
Christ there. Their disappointment at<br />
failing to find Him was turned into<br />
joy by the words, "He is The<br />
Christian faith is unique among religions<br />
in that is dares to point to an empty<br />
tomb as a ground of hope. No other re<br />
ligion dares do that. They may point to<br />
the graves of their founders, and in it<br />
are his bleaching bones. That is all the<br />
hope that he offers to his followers. But<br />
we may stoop<br />
down and look into an<br />
empty tomb, and then follow the risen<br />
Lord, who rose from the dead and be<br />
came the First Fruits of them<br />
slept.<br />
that<br />
One of Chapman's most popular ser<br />
mons was on the text; "And Peter."<br />
"Tell my disciples and Peter." Where<br />
THE COVENANTER WITNESS