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Covenanter Witness Vol. 54 - Rparchives.org

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eth."<br />

me."<br />

season."<br />

sight."<br />

manner."<br />

risen."<br />

the Psalmist, the apostles and especially<br />

through the words of Jesus His Son.<br />

Is God speaking to any of you Jun<br />

iors I am sure He is. Ps. 85:8. Who<br />

was the little boy in the Old Testament<br />

to whom God spoke I Sam. 3:8-10. God<br />

has promised to speak through His Word<br />

and He will keep His promise, Matt.<br />

14 :24. Are you reading the Word of God<br />

as though It was meant for you person<br />

ally As you hear the Bible read by oth<br />

ers listen to see what message there is in<br />

it for you.<br />

We can each one answer as Samuel<br />

did, "Speak Lord, for thy servant hear<br />

Moses answered God by saying,<br />

"Here am I," but when God told Moses<br />

that He planned to send him to Pharaoh,<br />

to demand the freedom of the Hebrew<br />

people, and that He had chosen him to<br />

lead the people out of Egypt, Moses hid<br />

his face.<br />

Just like we do, Moses made excuses<br />

to God, but each time God had an an<br />

swer. He said "certainly<br />

I will be with<br />

you."<br />

Moses alone could not do the great<br />

task God had for him, but God and<br />

Moses were to do it together. Don't we<br />

too often think of our own weakness<br />

rather than God's strength Moses could<br />

not do it alone, nor could God do it<br />

alone; He needed a man with whom, and<br />

through whom, He could work.<br />

When a great conqueror died, some<br />

who had heard of his great deeds asked<br />

to see the sword he had used. They were<br />

surprised when they<br />

saw how small it<br />

was and asked, "How could this sword<br />

win such victories"<br />

They were told,<br />

"You have not seen the arm that used<br />

it."<br />

Moses'<br />

next excuse for not answering<br />

God's call was, that he wouldn't know<br />

what to say if he were asked the name<br />

of God. He was told to say, "I AM<br />

THAT I AM." Tell the people, "I AM<br />

hath sent Today instead of saying<br />

"I AM THAT I AM," we say "Jehovah."<br />

The word Jehovah includes Jesus, the<br />

Saviour, as well as God, and it was a<br />

new name to the Hebrews. God told<br />

Moses that this was His name forever;<br />

His memorial to all who would come<br />

after. Exodus 3:15.<br />

Its full meaning is seen when we add<br />

other words to the, "I AM," and make<br />

it, "I AM the true Light." There are<br />

many others in the New Testament, and<br />

they all refer to Jesus our Saviour. Jun<br />

iors see how many you can find, and list<br />

them in your note book.<br />

References :<br />

Hebrews 12:9, 28; John 10:9-14; John<br />

6:35; John 11:25; John 8:12; John 4:<br />

25, 26; John 15:5.<br />

Questions :<br />

1-2. Answer the questions in the com<br />

ments.<br />

188<br />

3. How many<br />

years was Moses in<br />

training to become a leader<br />

4. Name a shepherd boy who became<br />

king. 1 Sam. 16 :12, 13.<br />

5. What excuses did Moses make to<br />

God What was God's promise each<br />

time Do you make excuses<br />

6. What lessons did Moses learn<br />

What have you learned from this lesson<br />

SABBATH SCHOOL LESSON<br />

April 10, 1955<br />

Rev. W. J. McBurney<br />

(Lessons based on International Sunday School<br />

Lessons ; the International Bible Lessons for<br />

Christian Teaching;, copyrighted by the Interna<br />

tional Council of Religious Education.)<br />

OUR ASSURANCE OF ETERNAL<br />

LD7E<br />

Mark 16:1-7; John 11:25-37; 14: 1-2;<br />

I Cor. 15<br />

PRINTED TEXT. Mark 16:1-7; I Cor.<br />

15:3-10; 53-56; 58.<br />

MEMORY. John 11:25, 26 "I am the<br />

resurrection and the life; he that be<br />

lieveth on me, though he were dead,<br />

yet shall he live; and whosoever liveth<br />

and believeth in me shall never die."<br />

Among all races and tribes of men<br />

there is a spiritual longing for the con<br />

tinuation of life beyond what is known<br />

on earth. Some form of after-life fills<br />

the imagination until it becomes a be<br />

lief. Then these believers picture the<br />

after life according to their present<br />

idea of pleasure or luxury, and often<br />

bury with the dead the implements they<br />

think will be needed for their pleasure<br />

in their future existence. The ancient<br />

Egyptians and the American Indians<br />

are a good example. At the basis of<br />

their hope, they have only their imagina<br />

tions.<br />

As Christians, our hope is assured by<br />

the promises of God's Word, and proven<br />

by the life after death of Jesus Christ.<br />

Our Heaven is not to be patterned after<br />

our present pleasures. A great change<br />

will come to us, our capacity for life<br />

will be on a much higher level. Our em<br />

ployment and pleasure will be of a much<br />

higher order than we can know now.<br />

David was sure there would be no dis<br />

appointment, for he said, "I shall be<br />

satisfied, when I awake in thy likeness."<br />

A small boy, delighted with the delicious<br />

flavor of a yellow-ripe banana, asked his<br />

father if there would be bananas in<br />

Heaven. His wise father told him that<br />

if he wanted bananas very much in<br />

Heaven, he thought they would be pro<br />

vided.<br />

Our capacity for joy in heaven will<br />

be influenced in measure by the joys we<br />

cultivate on earth. There is one joy<br />

that we may cultivate here that will<br />

help us in the higher enjoyment of<br />

the same exercise with saints and<br />

angels in Heaven; namely, fellowship<br />

with others in the praise of God. When<br />

we<br />

enter into the praise service in<br />

the church and prayer meeting, we are<br />

practicing for greater joy in the per<br />

fected praise in Heaven.<br />

Jesus demonstrated the resurrection<br />

before many<br />

witnesses. The witnesses<br />

were of all classes. He was seen ten<br />

times over a period of forty days.<br />

Thomas the investigator, was a good<br />

witness. He had examined Christ's<br />

death, and so was able to testify to His<br />

life.<br />

A student challenged his teacher by<br />

saying, "You can't prove that Jesus<br />

ever lived." The teacher said, "How do<br />

you know Ge<strong>org</strong>e Washington lived"<br />

The student replied, "Why, by the<br />

books and monuments that tell of his<br />

life."<br />

Then the teacher asked him if he<br />

had not overlooked the fact that there<br />

are a thousand books and monuments<br />

telling of Christ, for every one that tells<br />

of Washington.<br />

Mark 6:1<br />

Each of the four Gospel writers, gives<br />

a different account of Christ's appear<br />

do not<br />

ances after His death, but they<br />

conflict. In forty days he appeared ten<br />

times, then He ascended into Heaven,<br />

and the promise came that He would<br />

come again. Note the careful wording:<br />

Christ was taken up, "And a cloud re<br />

ceived Him out of their<br />

The<br />

word "sight" refers definitely to the<br />

physical sight by the physical eye. They<br />

did not see Him ascend by their physical<br />

eye. He will come "In like<br />

That is, He will not be seen by the<br />

physical eye. And then Christ appeared<br />

to Paul, as unto one "born out of due<br />

Perhaps it is significant that Christ<br />

appeared first to women after His<br />

resurrection, and that it was to these<br />

women that He gave the first commis<br />

sion to proclaim the Gospel of the risen<br />

Christ. The resurrection is the heart of<br />

the gospel.<br />

Paul said that if Christ<br />

did not rise from the dead, then preach<br />

ing and faith were empty, vain.<br />

The women who came early to the<br />

tomb expected to find the body of<br />

Christ there. Their disappointment at<br />

failing to find Him was turned into<br />

joy by the words, "He is The<br />

Christian faith is unique among religions<br />

in that is dares to point to an empty<br />

tomb as a ground of hope. No other re<br />

ligion dares do that. They may point to<br />

the graves of their founders, and in it<br />

are his bleaching bones. That is all the<br />

hope that he offers to his followers. But<br />

we may stoop<br />

down and look into an<br />

empty tomb, and then follow the risen<br />

Lord, who rose from the dead and be<br />

came the First Fruits of them<br />

slept.<br />

that<br />

One of Chapman's most popular ser<br />

mons was on the text; "And Peter."<br />

"Tell my disciples and Peter." Where<br />

THE COVENANTER WITNESS

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