Covenanter Witness Vol. 54 - Rparchives.org
Covenanter Witness Vol. 54 - Rparchives.org
Covenanter Witness Vol. 54 - Rparchives.org
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
missions,"<br />
Missionary Number<br />
LESSON HELPS FOR THE WEEK OF MAY 22, 1955<br />
THE FIELD IS THE WORLD, TW 5/rtO (S THE WORD Of- GOD<br />
VOLUME LTV WEDNESDAY, MAY 4, 1955 NUMBER 18<br />
Facts Every<br />
Christian Know<br />
Secretary, Christian Missionary Fellowship<br />
O. D. JOHNSON<br />
In "United Evangelical Action," Used by Permission<br />
The Mission Field is a term which conjures up<br />
different pictures in people's minds. Sabbath School<br />
children, women's society members, and church offi<br />
cers all see their own mental images when they hear<br />
these words.<br />
pictures"<br />
Since few such "mind are based on<br />
first hand knowledge, probably most of them are<br />
vague and inaccurate. Just what do we mean when<br />
we talk about missions <br />
In a word, missions means evangelism. Thus de<br />
fined, it is easy to see that missions is the whole<br />
program of the church, not merely a department.<br />
In ordinary usage, of course, the meaning is restrict<br />
ed to church work outside of and beyond the inte<br />
grated circle of the congregation. Though many<br />
churches have "home the mission fields<br />
are usually thought of as lying in distant and back<br />
ward lands.<br />
We would all be much straighter if we would<br />
stop thinking in terms of countries. Christ died for<br />
people, not for places. Missionaries are not sent to<br />
India, Ethiopia, and Brazil, but to the people who<br />
live there. Mission work is a personal thing,<br />
with<br />
the emphasis on personality, not on geography. How<br />
ever different their culture and their standards of<br />
whom the<br />
living and morality, the people among<br />
missionaries labor are men and women, boys and<br />
girls who are basically the same as we. The point<br />
is that they need Christ, whatever their social status<br />
may be.<br />
The Aim of Missions<br />
The missionary enterprise really has but one<br />
aim the establishment of the church of Christ a-<br />
mong all people in every place. The great tragedy<br />
of modern missions has been the failure to keep this<br />
aim clearly and constantly before every Christian.<br />
This basic goal encompasses more than giving a<br />
brief exposition of John 3:16 to the most people in<br />
the shortest time. It does not stop with indirect ap<br />
proaches that sow gospel seed which may or may<br />
not result in definite conversions. It means the estab<br />
lishment of a self-propagating, self-governing, and<br />
self-supporting native church.<br />
To recognize this goal<br />
the building of indigen<br />
ous Christian churches throughtout the world is<br />
the first step to an understanding of missions..<br />
Christians can be confident that if the missions<br />
they support are true to the task of building an in<br />
digenous church, then that church can faithfully<br />
survive even if the orthodoxy of the parent mission<br />
should diminish,<br />
even if an external force like Com<br />
munism should force the mission to close.<br />
Training of National Workers<br />
The training of church workers from among the<br />
nationals of the country shoud be a No. 1 operation<br />
of every mission. Yet great care must be taken that<br />
the training methods do not defeat the purpose of<br />
this training. There is a place in the mission field<br />
for Bible schools, institutes, some colleges and<br />
seminaries, but there is a much greater place for<br />
a non-academic program of training leadership. The<br />
natural leaders among village converts need to be<br />
given enough training to enable them to teach and<br />
lead others. This training needs to be given with<br />
them to influences that would make<br />
out exposing<br />
them dissatisfied to remain in the little world of<br />
their nativity and to serve there on the meager<br />
salaries provided by the tithes of their brethren.<br />
Because of this, American Christians who sup<br />
port mission field training schools do wrong to in<br />
sist upon much, if any, direct contact with nationcontinued<br />
on page 279)