Covenanter Witness Vol. 54 - Rparchives.org
Covenanter Witness Vol. 54 - Rparchives.org
Covenanter Witness Vol. 54 - Rparchives.org
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
condemned."<br />
man."<br />
generation."<br />
on."<br />
cursing."<br />
repo<br />
and'<br />
PRAYER MEETING TOPIC<br />
June 1, 1955<br />
The Unbridled Tongue<br />
James 8:1-12.<br />
M. K. Carson, D. D.<br />
Psalms: 34:7-10, page 80;<br />
141:1-4, page 344;<br />
140:1-2, page 343;<br />
145:12-13, page 351.<br />
References: Rom. 3:14; 10:9-10; Eph.<br />
4:29; 6:19; 4:15; Ezekiel 33:31; Col.<br />
3:8; Ps. 51:14; Luke 6:45; Proverbs<br />
10:20; 12:18; 15:2-4; 16:1; 18:21; 21:23,<br />
Ps. 52:2.<br />
As we study this Epistle, let us ever<br />
remember that a man is justified by<br />
faith without the deeds of the law.<br />
(Rom. 3:24-28). Good works can never<br />
be the "ground" of our justification. But<br />
they have their place, for as has been<br />
said, we are saved by faith alone, but<br />
the kind of faith that saves is never<br />
alone. (Eph. 2:8-10). This true and liv<br />
ing faith produces fruits. Among these<br />
"fruits"<br />
is the right use of the tongue.<br />
"Let me see your tongue." If the doc<br />
tor can tell us something about our<br />
physical condition by looking at our<br />
tongues, we shpuld be able to learn<br />
something about our spiritual condition<br />
as we "look" at this portion of God's<br />
Word.<br />
"Be not many of you teachers." (3:1<br />
R.V.) Yet most of us are teachers in<br />
the home, church, school or elsewhere.<br />
We cannot escape it. And we do not<br />
want to escape it for teaching is a noble<br />
work if it is done for the glory of God.<br />
But it is a work which carries a heavy<br />
responsibility with it. "For by thy<br />
words thou shalt be justified and by<br />
thy words thou shalt be<br />
(Matt. 12:36-37). The man who speaks<br />
only<br />
when he should speak what he<br />
should speak and in the way that he<br />
should speak is truly a "perfect<br />
"We all oftentimes offend;<br />
and of those<br />
frequent offences, sins of the tongue are<br />
so weighty<br />
a part and so constant a<br />
cause, that he who is free from them<br />
may be said to be perfect . . "able<br />
also to bridle the whole body." (3:2).<br />
We admire a great teacher like Dr.<br />
Robert Dick Wilson, who was constrain<br />
ed by his conscience and convictions to<br />
withdraw from Princeton where he had<br />
been an outstanding professor for thirty<br />
years. A few days before his death, he<br />
congratulated the students of Westmin<br />
ster Seminary that they had been "given<br />
faith and courage to stand up for Jesus<br />
in the midst of a faithless<br />
The Lord gives us each one the faith<br />
and courage to use our power of speech<br />
in witnessing for Jesus in this genera<br />
tion which seems to be even more faith<br />
less than 1930.<br />
302<br />
The unbridled tongue is lawless<br />
"But the tongue can no man tame;<br />
it is an unruly evil, full of deadly pois<br />
Our tongues need to be controlled.<br />
Two illustrations are used, the horse<br />
and the ship. The horse, many times<br />
stronger than the driver or rider is<br />
controlled by<br />
the use of a bit in the<br />
mouth of the horse. The bit is very<br />
necessary in the breaking of a young<br />
and unruly horse. But with the bit the<br />
horse is controlled and is made useable.<br />
The "very small helm" enables the gov<br />
ernor to guide the large ship. And it is<br />
quite an achievement to bring the ship<br />
into the dock, especially if the water is<br />
rough. How useless both the horse and<br />
the ship are if they cannot be control<br />
led! How necessary it is that our tongues<br />
be controlled! Is an unbridled tongue an<br />
evidence of a true and living faith or<br />
the lack of such a faith This warning<br />
is often found with a new fountain pen.<br />
"When this pen flows too freely it is<br />
a sign that it is nearly empty and should<br />
be filled." Are uncontrolled tongues an<br />
evidence of empty hearts Psalm 39:1-3.<br />
The unbridled tongue is destructive<br />
The tongue may be a small member,<br />
but it can cause great destruction. This<br />
was true in the first century. But the<br />
influence of the tongue for either good<br />
or evil is even greater in these days of<br />
the telephone, radio and television. It<br />
does not take very much to start a very<br />
destructive fire. Many lives, much prop<br />
erty and thousands of acres of the finest<br />
timber have been destroyed because<br />
some one was careless with a match. So<br />
there are many warnings along<br />
our<br />
highways about the dangers of fire, es<br />
pecially where there are valuable forests<br />
and great fire hazards. The tongue is<br />
like a fire and may be very destructive.<br />
for there are always "fire hazards" for<br />
the tongue. "Behold, how great a matter<br />
(forest) a little fire kindleth!" Most of<br />
us are very conscious of the danger of<br />
fire. Are we as conscious of the danger<br />
ous fires which may be caused by our<br />
tongues In contrast with the greatness<br />
of the fire is the smallness of the first<br />
spark. Who can estimate the serious<br />
damage which is often caused by a word<br />
from an unbridled tongue During the<br />
days of the war there was a poster<br />
with the picture of a ship being de<br />
stroyed and both the soldiers and the<br />
sailors being lost. The caption on the<br />
poster was,<br />
"SOMEBODY TALKED."<br />
Some one had revealed some secret in<br />
formation which made it possible for<br />
the enemy to locate the transport. Are<br />
we giving aid to the enemy by the way<br />
we use our tongues How far-reaching<br />
is the effect of one's words life or<br />
death! Paul uttered a very important<br />
and sometimes difficult obligation when<br />
he commanded us to speak the truth in<br />
love. Such a practice could turn a de<br />
structive tongue into a constructive<br />
power for good. We have the power of<br />
speech, may we use it for the glory of<br />
God!<br />
The unbridled tongue is inconsistent<br />
'Therewith bless we God, even the<br />
Father; and therewith curse we men . .<br />
Out of the same mouth proceedeth<br />
blessing and (3:9-10). Do we<br />
find such things in nature What about<br />
the fountain Or do we expect olive<br />
berries from a fig tree No tree can<br />
bring<br />
forth fruit inconsistent with its<br />
nature. If the fountain did send forth<br />
at the same place both sweet water<br />
and bitter it would not be long until<br />
the fresh water would lose its charac<br />
ter. The consistent use of his tongue en<br />
abled James Renwick, the last Scottish<br />
<strong>Covenanter</strong> martyr to suffer death by<br />
public execution upon the scaffold, to<br />
utter his last words, "Lord, into Thy<br />
hand I commit my spirit, for Thou hast<br />
redeemed me, Lord God<br />
(Luke 23:34; Acts 7:59-60).<br />
of<br />
Truth"<br />
Augustine said, "He (James) does not<br />
say that no man can tame the tongue,<br />
but no one of men; so that, when it is<br />
tamed, we confess that this is brought<br />
about by the pity, the help, the graceof<br />
God." Lord give us power to control<br />
our tongues. "Consistency thou art a<br />
jewel!"<br />
Questions<br />
How can we bridle our tongues Mat<br />
thew 12:34-35; Luke 6:45.<br />
2. How is this subject of the "Tongue"<br />
related to the Ninth Commandment<br />
See Larger Catechism, Questions 144<br />
and 145.<br />
Prayer<br />
For the Lord's f<strong>org</strong>iveness for the<br />
times we have used our tongues in the<br />
wrong way and for power to control<br />
them.<br />
For the various Boards of the Church<br />
and for the meeting of Synod.<br />
For the <strong>Covenanter</strong> Crusader Corps:<br />
and our summer C.Y.P.U. Camps.<br />
SCOREBOARD<br />
The State Board of Health<br />
that during 19<strong>54</strong> in Kansas there was:<br />
A birth every ten minutes.<br />
A death every 27 minutes.<br />
A marriage every 30 minutes.<br />
A divorce every hour and 40 minutes.<br />
A heart disease death every hour and<br />
20 minutes.<br />
A cancer death every 3<br />
10 minutes.<br />
hours and<br />
An accidental death every 6 hours.<br />
An infant death every six hours<br />
30 minutes.<br />
A motor-vehicle fatality every 14<br />
hours.<br />
A pneumonia death every 21 hours.<br />
A suicide every 36 hours.<br />
A tuberculosis death every 72 hours.<br />
THE COVENANTER WITNESS