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Covenanter Witness Vol. 54 - Rparchives.org

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condemned."<br />

man."<br />

generation."<br />

on."<br />

cursing."<br />

repo<br />

and'<br />

PRAYER MEETING TOPIC<br />

June 1, 1955<br />

The Unbridled Tongue<br />

James 8:1-12.<br />

M. K. Carson, D. D.<br />

Psalms: 34:7-10, page 80;<br />

141:1-4, page 344;<br />

140:1-2, page 343;<br />

145:12-13, page 351.<br />

References: Rom. 3:14; 10:9-10; Eph.<br />

4:29; 6:19; 4:15; Ezekiel 33:31; Col.<br />

3:8; Ps. 51:14; Luke 6:45; Proverbs<br />

10:20; 12:18; 15:2-4; 16:1; 18:21; 21:23,<br />

Ps. 52:2.<br />

As we study this Epistle, let us ever<br />

remember that a man is justified by<br />

faith without the deeds of the law.<br />

(Rom. 3:24-28). Good works can never<br />

be the "ground" of our justification. But<br />

they have their place, for as has been<br />

said, we are saved by faith alone, but<br />

the kind of faith that saves is never<br />

alone. (Eph. 2:8-10). This true and liv<br />

ing faith produces fruits. Among these<br />

"fruits"<br />

is the right use of the tongue.<br />

"Let me see your tongue." If the doc<br />

tor can tell us something about our<br />

physical condition by looking at our<br />

tongues, we shpuld be able to learn<br />

something about our spiritual condition<br />

as we "look" at this portion of God's<br />

Word.<br />

"Be not many of you teachers." (3:1<br />

R.V.) Yet most of us are teachers in<br />

the home, church, school or elsewhere.<br />

We cannot escape it. And we do not<br />

want to escape it for teaching is a noble<br />

work if it is done for the glory of God.<br />

But it is a work which carries a heavy<br />

responsibility with it. "For by thy<br />

words thou shalt be justified and by<br />

thy words thou shalt be<br />

(Matt. 12:36-37). The man who speaks<br />

only<br />

when he should speak what he<br />

should speak and in the way that he<br />

should speak is truly a "perfect<br />

"We all oftentimes offend;<br />

and of those<br />

frequent offences, sins of the tongue are<br />

so weighty<br />

a part and so constant a<br />

cause, that he who is free from them<br />

may be said to be perfect . . "able<br />

also to bridle the whole body." (3:2).<br />

We admire a great teacher like Dr.<br />

Robert Dick Wilson, who was constrain<br />

ed by his conscience and convictions to<br />

withdraw from Princeton where he had<br />

been an outstanding professor for thirty<br />

years. A few days before his death, he<br />

congratulated the students of Westmin<br />

ster Seminary that they had been "given<br />

faith and courage to stand up for Jesus<br />

in the midst of a faithless<br />

The Lord gives us each one the faith<br />

and courage to use our power of speech<br />

in witnessing for Jesus in this genera<br />

tion which seems to be even more faith<br />

less than 1930.<br />

302<br />

The unbridled tongue is lawless<br />

"But the tongue can no man tame;<br />

it is an unruly evil, full of deadly pois<br />

Our tongues need to be controlled.<br />

Two illustrations are used, the horse<br />

and the ship. The horse, many times<br />

stronger than the driver or rider is<br />

controlled by<br />

the use of a bit in the<br />

mouth of the horse. The bit is very<br />

necessary in the breaking of a young<br />

and unruly horse. But with the bit the<br />

horse is controlled and is made useable.<br />

The "very small helm" enables the gov<br />

ernor to guide the large ship. And it is<br />

quite an achievement to bring the ship<br />

into the dock, especially if the water is<br />

rough. How useless both the horse and<br />

the ship are if they cannot be control<br />

led! How necessary it is that our tongues<br />

be controlled! Is an unbridled tongue an<br />

evidence of a true and living faith or<br />

the lack of such a faith This warning<br />

is often found with a new fountain pen.<br />

"When this pen flows too freely it is<br />

a sign that it is nearly empty and should<br />

be filled." Are uncontrolled tongues an<br />

evidence of empty hearts Psalm 39:1-3.<br />

The unbridled tongue is destructive<br />

The tongue may be a small member,<br />

but it can cause great destruction. This<br />

was true in the first century. But the<br />

influence of the tongue for either good<br />

or evil is even greater in these days of<br />

the telephone, radio and television. It<br />

does not take very much to start a very<br />

destructive fire. Many lives, much prop<br />

erty and thousands of acres of the finest<br />

timber have been destroyed because<br />

some one was careless with a match. So<br />

there are many warnings along<br />

our<br />

highways about the dangers of fire, es<br />

pecially where there are valuable forests<br />

and great fire hazards. The tongue is<br />

like a fire and may be very destructive.<br />

for there are always "fire hazards" for<br />

the tongue. "Behold, how great a matter<br />

(forest) a little fire kindleth!" Most of<br />

us are very conscious of the danger of<br />

fire. Are we as conscious of the danger<br />

ous fires which may be caused by our<br />

tongues In contrast with the greatness<br />

of the fire is the smallness of the first<br />

spark. Who can estimate the serious<br />

damage which is often caused by a word<br />

from an unbridled tongue During the<br />

days of the war there was a poster<br />

with the picture of a ship being de<br />

stroyed and both the soldiers and the<br />

sailors being lost. The caption on the<br />

poster was,<br />

"SOMEBODY TALKED."<br />

Some one had revealed some secret in<br />

formation which made it possible for<br />

the enemy to locate the transport. Are<br />

we giving aid to the enemy by the way<br />

we use our tongues How far-reaching<br />

is the effect of one's words life or<br />

death! Paul uttered a very important<br />

and sometimes difficult obligation when<br />

he commanded us to speak the truth in<br />

love. Such a practice could turn a de<br />

structive tongue into a constructive<br />

power for good. We have the power of<br />

speech, may we use it for the glory of<br />

God!<br />

The unbridled tongue is inconsistent<br />

'Therewith bless we God, even the<br />

Father; and therewith curse we men . .<br />

Out of the same mouth proceedeth<br />

blessing and (3:9-10). Do we<br />

find such things in nature What about<br />

the fountain Or do we expect olive<br />

berries from a fig tree No tree can<br />

bring<br />

forth fruit inconsistent with its<br />

nature. If the fountain did send forth<br />

at the same place both sweet water<br />

and bitter it would not be long until<br />

the fresh water would lose its charac<br />

ter. The consistent use of his tongue en<br />

abled James Renwick, the last Scottish<br />

<strong>Covenanter</strong> martyr to suffer death by<br />

public execution upon the scaffold, to<br />

utter his last words, "Lord, into Thy<br />

hand I commit my spirit, for Thou hast<br />

redeemed me, Lord God<br />

(Luke 23:34; Acts 7:59-60).<br />

of<br />

Truth"<br />

Augustine said, "He (James) does not<br />

say that no man can tame the tongue,<br />

but no one of men; so that, when it is<br />

tamed, we confess that this is brought<br />

about by the pity, the help, the graceof<br />

God." Lord give us power to control<br />

our tongues. "Consistency thou art a<br />

jewel!"<br />

Questions<br />

How can we bridle our tongues Mat<br />

thew 12:34-35; Luke 6:45.<br />

2. How is this subject of the "Tongue"<br />

related to the Ninth Commandment<br />

See Larger Catechism, Questions 144<br />

and 145.<br />

Prayer<br />

For the Lord's f<strong>org</strong>iveness for the<br />

times we have used our tongues in the<br />

wrong way and for power to control<br />

them.<br />

For the various Boards of the Church<br />

and for the meeting of Synod.<br />

For the <strong>Covenanter</strong> Crusader Corps:<br />

and our summer C.Y.P.U. Camps.<br />

SCOREBOARD<br />

The State Board of Health<br />

that during 19<strong>54</strong> in Kansas there was:<br />

A birth every ten minutes.<br />

A death every 27 minutes.<br />

A marriage every 30 minutes.<br />

A divorce every hour and 40 minutes.<br />

A heart disease death every hour and<br />

20 minutes.<br />

A cancer death every 3<br />

10 minutes.<br />

hours and<br />

An accidental death every 6 hours.<br />

An infant death every six hours<br />

30 minutes.<br />

A motor-vehicle fatality every 14<br />

hours.<br />

A pneumonia death every 21 hours.<br />

A suicide every 36 hours.<br />

A tuberculosis death every 72 hours.<br />

THE COVENANTER WITNESS

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