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Covenanter Witness Vol. 54 - Rparchives.org

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faithfully."<br />

sure"<br />

me."<br />

Louis D. Brandeis is worth reading.<br />

The story of how Josiah collected and<br />

used the money comes to a very pleas<br />

ing end; "And the men did the work<br />

There are three items, not in the les<br />

son, that ought to be noted before we<br />

come to the lesson for next week;<br />

The Finding of the Law, vs. 14-21<br />

Found when they<br />

cleaned out the<br />

idols. Some Christians have not courage<br />

to speak against social idols, so the law<br />

is covered in dust. With a housecleaning,<br />

we might find some things that we have<br />

lost.<br />

Hulda Speaks, vs. 22-28<br />

Huldah did not gloss over the sins of<br />

Judah and Israel, but warns them of<br />

their coming captivity. Josiah is to be<br />

favored by the captivity not coming in<br />

his day.<br />

The Reading of the Law, vs. 29-33<br />

The law had been covered by the im<br />

plements of sin and by dust. When found<br />

it was read to Josiah. He rent his of<br />

ficial robe from off him, and stood un<br />

covered before the world and God. He<br />

would not hide behind his office. To<br />

some, they had found the law of Moses.<br />

To Josiah, it was the Word of God.<br />

The Prophecy of Nahum<br />

This is mentioned in this connection<br />

because it was written in the reign of<br />

Josiah and fortells the overthrow of Judah's<br />

great enemy Assyria. Already the<br />

capital was moved from Damascus to<br />

Nineveh. The captivity would not be to<br />

Nineveh, but to Babylon.<br />

SYNOD SABBATH PRAYER<br />

MEETING TOPIC<br />

For Sabbath, June 12, 1955<br />

Theodore F. Harsh<br />

TOPIC: "The Convicting<br />

Holy Spirit"<br />

SCRIPTURE : John 16 :8-ll<br />

SUGGESTED PSALMS :<br />

Psalm 19:5-9, page 42<br />

Psalm 51:7-12, page 131<br />

Psalm 139:1-6, page 341<br />

Psalm 130:1-5, page 325<br />

Psalm 1:1-3, page 2<br />

Power of the<br />

RELATED SCRIPTURE PASSAGES<br />

Psalm 51:10-17; Acts 2.22; Rom. 3:7<br />

Gal. 3:22; Isaiah 42:6, 21; I Cor. 1:30<br />

Gal. 5:5; I Sam. 16:7; Matt. 12:18<br />

John 7:24<br />

What is the Work of the Holy Spirit<br />

in the World "And He, when He is<br />

come, will convict the world in respect<br />

of sin, and of righteousness, and of judg<br />

ment."<br />

(John 16:8 ASV). The Holy Spir<br />

it must work with men created in the<br />

image of God in knowledge, righteous<br />

ness and holiness, but in whom the im<br />

age is badly<br />

marred by sin. The work of<br />

May 25, 1955<br />

the Spirit is to restore that image, but parties in the crucifixion believed that<br />

first He must set men straight on the Jesus was the Son of God, that person<br />

three points at which they in their nat would have refused to take part, and the<br />

ural state differ from the Perfect Man, crucifixion would not have taken place.<br />

Jesus Christ. Jesus was perfectly sinless, Unbelief was at the root of the crime.<br />

men are sinful; Jesus had perfect right All who are guilty of unbelief are guilty<br />

eousness, men have no righteousness of of the same sin, lacking only the oppor<br />

their own; Jesus looked to the favor of tunity to commit the same crime. The<br />

His Father in Heaven, men look to the Spirit came with convicting power at<br />

favor of the prince of this world. To men Pentecost and continues to convict men<br />

in their natural state, sin is the trans of their participation through their un<br />

gression of an arbitrary human code, belief in the crucifixion. However else<br />

righteousness is the satisfaction of hu the Spirit may convince men of their sin,<br />

man consciences, and judgment is the it is not until the cross is presented<br />

verdict of this world. Until men are that He can bring home the awfulness of<br />

brought back to the original design of their sin, showing them that by their<br />

creation on these points, nothing further unbelief they become a party to the<br />

"convict,"<br />

can be done. The word, brings greatest of crimes, crucifying the Son of<br />

to mind a prosecuting attorney seeking God, and putting Him to an open shame.<br />

a pronouncement of guilt. We get closer 2. "OF RIGHTEOUSNESS BECAUSE<br />

to the intent of this passage when we I GO TO THE FATHER AND YE SEE<br />

"convince,"<br />

take the word,<br />

from the ME NO MORE." Righteousness is the<br />

RSV translators. It gives the idea of a great aim of men in all their religions,<br />

physician convincing a patient of the though the ways of achieving vary. Yet<br />

presence of a deadly disease and of the there is a constant feeling of guilt, that<br />

necessity and effectiveness of curative something more needs to be done, a lack<br />

measures.<br />

of assurance of God's being reconciled<br />

The first step of the Spirit's Work is<br />

to men.<br />

to Convict, not to Convert. Conversion<br />

Jesus Christ came and lived a life<br />

of perfect righteousness.<br />

may follow, but the first step is to<br />

He gave His<br />

con<br />

vict, even as the doctor life for the sins of men. But had it all<br />

must convince<br />

the patient of the seriousness of his ended with His con<br />

death, the world could<br />

not<br />

dition before he will consent to drastic have been convinced of righteous<br />

ness.<br />

action. How does the Spirit<br />

But He rose from the dead and<br />

convict<br />

Jesus points to Himself as the<br />

was received<br />

means by<br />

up to be with the Father,<br />

which the Spirit will convict. Christ's showing that the only righteousness ac<br />

presence in the world was necessary to ceptable to God is that of Christ. For<br />

enable the Spirit to convict the world of guilty men, the only way of obtaining<br />

sin, righteousness, and judgment, but<br />

it is through Christ (Acts 4:12).<br />

without the Holy Spirit, the coming of In this way the Holy Spirit convinces<br />

Christ would have been<br />

the world of righteousness. It is<br />

useless.<br />

only<br />

when men learn that Christ rose from<br />

1. "OF SIN, BECAUSE THEY BE<br />

the dead that the Spirit can convict, can<br />

LIEVE NOT ON ME." Disbelief in<br />

make men see that their sins are f<strong>org</strong>iv<br />

Christ is the great evidence (symptom)<br />

en through Christ (Romans 8:1), and<br />

by which the Spirit is to convict the<br />

that they must accept Him or reject<br />

world of sin. What is there by which to<br />

their only hope of being reckoned right<br />

convict the world of sin outside of<br />

eous before God.<br />

Christ's death There is the law of God<br />

written upon the heart, telling what is<br />

3. "OF JUDGMENT BECAUSE THE<br />

PRINCE<br />

right and what is wrong, and a<br />

OF THIS WORLD IS<br />

feeling<br />

JUDGED."<br />

of obligation to obey that law<br />

Jesus had<br />

(Romans<br />

said, "Now is the<br />

2:14, 15). There were the Old Testament<br />

judgment of the world. Now shall the<br />

prince of<br />

law and the pronouncements of the<br />

this world be cast out, and I,<br />

prophets, but all of these were inade<br />

if I be lifted up will draw all men unto<br />

quate instruments for the conviction of<br />

There<br />

the world by the Spirit.<br />

is a judgment pronounced by<br />

Jesus Christ came as a "more God, and one pronounced by men. Only<br />

when men's judgment coincides with<br />

revelation of God's law. He not only<br />

taught all that was in God's is it a true judgment.<br />

men's conscienc<br />

Satan, the<br />

prince of this<br />

es and all that was in human and di<br />

world, warps men's judg<br />

ment and makes men believe that world<br />

vine law, He showed the way, He carried<br />

it out, He was a living example of what ly success is a mark of God's favor, that<br />

God's law means. He was the<br />

the gifts offered<br />

living<br />

by this world are to be<br />

Word that could not be<br />

the aim of life. Jesus Christ has shown<br />

perverted or<br />

twisted to men's own ideas.<br />

the judgment of God to be the reverse of<br />

How did the world receive the Word<br />

this. The cross is the symbol of this<br />

It put Him to death. Should He then revolutionary disclosure. Christ's resur<br />

rection<br />

have said, "Of sin, because<br />

told the world that God's<br />

they judg-<br />

put me<br />

to death" Had any of the responsible ( Continued on page 334)<br />

333

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