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Covenanter Witness Vol. 54 - Rparchives.org

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unrighteouness."<br />

you."<br />

you."<br />

you."<br />

mourn."<br />

Look at the drunkard! Doesn't<br />

his<br />

appetite enslave him It makes him<br />

barter all his possessions for liquor. Our<br />

hospitals and mental institutions would<br />

not be so full if it weren't for so many<br />

victims of their own evil habits. If<br />

you visit our prisons, you will see how<br />

selfishness, jealousy, lack of self-control<br />

and dishonesty have caused the downfall<br />

of the inmates. It is the same with<br />

every kind of sin.<br />

Lowell in his beautiful poem, "The<br />

Vision of Sir Launfal," says:<br />

Earth gets its price for what earth gives<br />

us;<br />

The beggar is taxed for a corner to<br />

die in,<br />

The priest has his fee who comes and<br />

shrives us,<br />

We bargain for the graves we lie in;<br />

At the devil's booth are all things sold,<br />

Each ounce of dross costs its ounce<br />

of gold:<br />

For a cap and bells our lives we pay,<br />

Bubbles we buy with a whole soul's<br />

tasking;<br />

'Tis heaven alone that is given away,<br />

'Tis only God may be had for the<br />

asking.<br />

You see, boys and girls, that the devil's<br />

wares are expensive while the riches of<br />

God may be had free. But slavery to<br />

sin need not bind us forever. Jesus<br />

Christ has said,<br />

truth and the truth will<br />

free.''<br />

"Ye shall know the<br />

make you<br />

Go to Him then if you are en<br />

slaved by selfishness, jealousy, a weak<br />

will or a multitude of other sins. He<br />

alone can set you free. "If we confess<br />

our sins, he is faithful and just to for<br />

give us our sins and to cleanse us from<br />

all<br />

Questions<br />

How many Israelites went down into<br />

Egypt<br />

About how man ywere delivered by<br />

Moses<br />

Were the Israelites enslaved during<br />

the life of Joseph<br />

What sins do the Ten Commandments<br />

tell us not to commit<br />

How can we keep from enslaving<br />

ourselves to sin<br />

References Gen. 46:27; Ex. 1:7; 1:<br />

8-12; 20:1-17; John 8:32; First John<br />

1:19.<br />

To the leader, refer to lesson 6, "The<br />

Land of the Free" in the new book<br />

"Taught of the Lord."<br />

SABBATH SCHOOL LESSON<br />

April 24, 1955<br />

Rev. W. J. McBurney<br />

(Lessons based on International Sunday School<br />

Lessons ; the International Bible Lessons for<br />

Christian Teaching, copyrighted by International<br />

Council of Religious Education.)<br />

ASA's RELIGIOUS REFORMS<br />

April 6, 1955<br />

2 Chron. 14-16.<br />

PRINTED: 2 Chron. 15:1-12.<br />

MEMORY: 2 Chron. 15:2 "The Lord is<br />

with you, while ye are with Him; and<br />

if ye seek Him, He will be found of<br />

Lt<br />

From the story of the kings of Judah,<br />

would appear that moral character<br />

is not so much a matter of inheritance<br />

as of teaching. Rehoboam was born<br />

about the time Solomon became king.<br />

Solomon, in the early years of his reign,<br />

was much engrossed with the affairs<br />

of government, in which he showed re<br />

markable wisdom, and in social life<br />

where he was famed for his luxurious<br />

extravagance. He had little time for his<br />

children, and Rehoboam seems to have<br />

been left to the influence of his mother.<br />

Then when Solomon was older and tried<br />

to impress his son with the need of<br />

godliness, (see early<br />

chapters of Eccle<br />

siastes) it was too late, Rehoboam had<br />

been too deeply influenced by the lux<br />

uries of life learned in his father's court.<br />

and the idolatries of his mother's court,<br />

to accept the wiser advice of this same<br />

father in his old age.<br />

Abijah followed his father Rehoboam<br />

in the kingdom and seemed to build<br />

a strong<br />

government. When threaten<br />

ed by a strong enemy, he appealed to<br />

God for help, and God gave him a re<br />

markable victory. His story<br />

(2 Chron.<br />

13) appears to show him as a righteous<br />

king. That, however, is the story of his<br />

administrative life. In 1 Kings we get<br />

a glimpse of his inner life and influence,<br />

that is, his, religious life, his heart; "he<br />

walked in all the sins of his father Re<br />

him."<br />

hoboam, which he had done before<br />

Then we find another problem when<br />

Asa comes to the throne. Why<br />

was he<br />

so much better than his father and<br />

grandfather For we read (14:2), "And<br />

Asa did that which was good in the<br />

eyes of the Lord his God." How did<br />

Asa escape the evil of his environment<br />

The Lord, through His Holy Spirit, op<br />

ened the eyes of Asa to see the right<br />

and wrong<br />

and turned his heart to ac<br />

cept the right and follow God's will.<br />

We do not know what human agencies<br />

God may have used. Even the sins of his<br />

parents may have served as a warning<br />

to him, and influenced him to seek the<br />

better way.<br />

A splendid Christian man told me that<br />

there were two influences that kept him<br />

from being a drunkard; first, his father<br />

who drank and sometimes got drunk,<br />

but sent him to Sabbath School. Then<br />

his brothers,<br />

who were drunkards. Sec<br />

ond, the work of the Holy Spirit in lead<br />

ing him to the better life.<br />

Perhaps the evils of Asa's surround<br />

ings were used by the Holy Spirit to<br />

strengthen his battle for the right. Then<br />

perhaps the pleading<br />

of the aged Solo-<br />

mon that failed to save his son and<br />

grandson, appealed to the heart of his<br />

great-grandson and helped him to see<br />

the way<br />

out of his sinful surroundings<br />

so that he could become good in the eyes<br />

of the Lord.<br />

GOD<br />

WILL GIVE NATIONS WHAT<br />

THEY ARE PREPARED TO RECEIVE<br />

The prophet Azariah encouraged Asa,<br />

"The Lord is with Promised, "If<br />

ye seek him, he will be found of you."<br />

And warned, "If ye forsake him, he will<br />

forsake<br />

These have been fulfilled<br />

through the centuries. Man is still on<br />

earth, God is still in Heaven. It is not<br />

needful that God should speak to nations<br />

now through prophets. The law and the<br />

prophets have been fulfilled in the ex<br />

perience of men and nations for six<br />

thousand years. We have more instruc<br />

tion than Asa had, a full statement of<br />

invitation, promise and warning,, and<br />

these illustrated by the experience of<br />

peoples and nations for many centuries.<br />

A NATION WITHOUT GOD<br />

For half a century, Israel, including<br />

Judah, was without God; that is, they<br />

did not serve Him. In desperate need,<br />

Judah turned to the God of Israel, and<br />

found Him. In every war, we have<br />

turned to God in some measure, (tem<br />

porarily). And each time He has given<br />

us victory, temporarily. We are on pro<br />

bation now. Faithlessness in public life<br />

is more devastating than the H bomb<br />

and is not confined to desert areas.<br />

Judah and the nations around, when<br />

without God, were broken in pieces.<br />

War abroad followed strife at home.<br />

"Man's inhumanity to man, makes<br />

countless thousands<br />

not begin on the battle field.<br />

Strife does<br />

WHAT D7 WE RECOGNIZE GOD'S<br />

LAW IN BUSINESS<br />

Ford planted an empire of rubber in<br />

Brazil, for the benefit of his company<br />

and the United States. He failed, because<br />

he could not control the natives working<br />

for him. Le Tourneau has started re<br />

claiming projects in Africa and Peru,<br />

and has his eye on Brazil. He is taking<br />

teachers to teach the natives modern<br />

methods of farming and industry, and<br />

no outside interests will be allowed to<br />

compete with the natives. His workers<br />

are all Christians, and Christian mis<br />

sionaries are taken everywhere they go.<br />

His ideas and practice in Christian Big<br />

Business is much worth watching. He<br />

looks on his business as a service for<br />

God and his fellow men.<br />

It is not hard to see that if all busi<br />

ness enterprises were in reality adminis<br />

tered as a service to God and man, not<br />

for a group of men, we would have both<br />

peace and plenty. We have labored too<br />

long<br />

under the delusion that God has<br />

219

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