Covenanter Witness Vol. 54 - Rparchives.org
Covenanter Witness Vol. 54 - Rparchives.org
Covenanter Witness Vol. 54 - Rparchives.org
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unrighteouness."<br />
you."<br />
you."<br />
you."<br />
mourn."<br />
Look at the drunkard! Doesn't<br />
his<br />
appetite enslave him It makes him<br />
barter all his possessions for liquor. Our<br />
hospitals and mental institutions would<br />
not be so full if it weren't for so many<br />
victims of their own evil habits. If<br />
you visit our prisons, you will see how<br />
selfishness, jealousy, lack of self-control<br />
and dishonesty have caused the downfall<br />
of the inmates. It is the same with<br />
every kind of sin.<br />
Lowell in his beautiful poem, "The<br />
Vision of Sir Launfal," says:<br />
Earth gets its price for what earth gives<br />
us;<br />
The beggar is taxed for a corner to<br />
die in,<br />
The priest has his fee who comes and<br />
shrives us,<br />
We bargain for the graves we lie in;<br />
At the devil's booth are all things sold,<br />
Each ounce of dross costs its ounce<br />
of gold:<br />
For a cap and bells our lives we pay,<br />
Bubbles we buy with a whole soul's<br />
tasking;<br />
'Tis heaven alone that is given away,<br />
'Tis only God may be had for the<br />
asking.<br />
You see, boys and girls, that the devil's<br />
wares are expensive while the riches of<br />
God may be had free. But slavery to<br />
sin need not bind us forever. Jesus<br />
Christ has said,<br />
truth and the truth will<br />
free.''<br />
"Ye shall know the<br />
make you<br />
Go to Him then if you are en<br />
slaved by selfishness, jealousy, a weak<br />
will or a multitude of other sins. He<br />
alone can set you free. "If we confess<br />
our sins, he is faithful and just to for<br />
give us our sins and to cleanse us from<br />
all<br />
Questions<br />
How many Israelites went down into<br />
Egypt<br />
About how man ywere delivered by<br />
Moses<br />
Were the Israelites enslaved during<br />
the life of Joseph<br />
What sins do the Ten Commandments<br />
tell us not to commit<br />
How can we keep from enslaving<br />
ourselves to sin<br />
References Gen. 46:27; Ex. 1:7; 1:<br />
8-12; 20:1-17; John 8:32; First John<br />
1:19.<br />
To the leader, refer to lesson 6, "The<br />
Land of the Free" in the new book<br />
"Taught of the Lord."<br />
SABBATH SCHOOL LESSON<br />
April 24, 1955<br />
Rev. W. J. McBurney<br />
(Lessons based on International Sunday School<br />
Lessons ; the International Bible Lessons for<br />
Christian Teaching, copyrighted by International<br />
Council of Religious Education.)<br />
ASA's RELIGIOUS REFORMS<br />
April 6, 1955<br />
2 Chron. 14-16.<br />
PRINTED: 2 Chron. 15:1-12.<br />
MEMORY: 2 Chron. 15:2 "The Lord is<br />
with you, while ye are with Him; and<br />
if ye seek Him, He will be found of<br />
Lt<br />
From the story of the kings of Judah,<br />
would appear that moral character<br />
is not so much a matter of inheritance<br />
as of teaching. Rehoboam was born<br />
about the time Solomon became king.<br />
Solomon, in the early years of his reign,<br />
was much engrossed with the affairs<br />
of government, in which he showed re<br />
markable wisdom, and in social life<br />
where he was famed for his luxurious<br />
extravagance. He had little time for his<br />
children, and Rehoboam seems to have<br />
been left to the influence of his mother.<br />
Then when Solomon was older and tried<br />
to impress his son with the need of<br />
godliness, (see early<br />
chapters of Eccle<br />
siastes) it was too late, Rehoboam had<br />
been too deeply influenced by the lux<br />
uries of life learned in his father's court.<br />
and the idolatries of his mother's court,<br />
to accept the wiser advice of this same<br />
father in his old age.<br />
Abijah followed his father Rehoboam<br />
in the kingdom and seemed to build<br />
a strong<br />
government. When threaten<br />
ed by a strong enemy, he appealed to<br />
God for help, and God gave him a re<br />
markable victory. His story<br />
(2 Chron.<br />
13) appears to show him as a righteous<br />
king. That, however, is the story of his<br />
administrative life. In 1 Kings we get<br />
a glimpse of his inner life and influence,<br />
that is, his, religious life, his heart; "he<br />
walked in all the sins of his father Re<br />
him."<br />
hoboam, which he had done before<br />
Then we find another problem when<br />
Asa comes to the throne. Why<br />
was he<br />
so much better than his father and<br />
grandfather For we read (14:2), "And<br />
Asa did that which was good in the<br />
eyes of the Lord his God." How did<br />
Asa escape the evil of his environment<br />
The Lord, through His Holy Spirit, op<br />
ened the eyes of Asa to see the right<br />
and wrong<br />
and turned his heart to ac<br />
cept the right and follow God's will.<br />
We do not know what human agencies<br />
God may have used. Even the sins of his<br />
parents may have served as a warning<br />
to him, and influenced him to seek the<br />
better way.<br />
A splendid Christian man told me that<br />
there were two influences that kept him<br />
from being a drunkard; first, his father<br />
who drank and sometimes got drunk,<br />
but sent him to Sabbath School. Then<br />
his brothers,<br />
who were drunkards. Sec<br />
ond, the work of the Holy Spirit in lead<br />
ing him to the better life.<br />
Perhaps the evils of Asa's surround<br />
ings were used by the Holy Spirit to<br />
strengthen his battle for the right. Then<br />
perhaps the pleading<br />
of the aged Solo-<br />
mon that failed to save his son and<br />
grandson, appealed to the heart of his<br />
great-grandson and helped him to see<br />
the way<br />
out of his sinful surroundings<br />
so that he could become good in the eyes<br />
of the Lord.<br />
GOD<br />
WILL GIVE NATIONS WHAT<br />
THEY ARE PREPARED TO RECEIVE<br />
The prophet Azariah encouraged Asa,<br />
"The Lord is with Promised, "If<br />
ye seek him, he will be found of you."<br />
And warned, "If ye forsake him, he will<br />
forsake<br />
These have been fulfilled<br />
through the centuries. Man is still on<br />
earth, God is still in Heaven. It is not<br />
needful that God should speak to nations<br />
now through prophets. The law and the<br />
prophets have been fulfilled in the ex<br />
perience of men and nations for six<br />
thousand years. We have more instruc<br />
tion than Asa had, a full statement of<br />
invitation, promise and warning,, and<br />
these illustrated by the experience of<br />
peoples and nations for many centuries.<br />
A NATION WITHOUT GOD<br />
For half a century, Israel, including<br />
Judah, was without God; that is, they<br />
did not serve Him. In desperate need,<br />
Judah turned to the God of Israel, and<br />
found Him. In every war, we have<br />
turned to God in some measure, (tem<br />
porarily). And each time He has given<br />
us victory, temporarily. We are on pro<br />
bation now. Faithlessness in public life<br />
is more devastating than the H bomb<br />
and is not confined to desert areas.<br />
Judah and the nations around, when<br />
without God, were broken in pieces.<br />
War abroad followed strife at home.<br />
"Man's inhumanity to man, makes<br />
countless thousands<br />
not begin on the battle field.<br />
Strife does<br />
WHAT D7 WE RECOGNIZE GOD'S<br />
LAW IN BUSINESS<br />
Ford planted an empire of rubber in<br />
Brazil, for the benefit of his company<br />
and the United States. He failed, because<br />
he could not control the natives working<br />
for him. Le Tourneau has started re<br />
claiming projects in Africa and Peru,<br />
and has his eye on Brazil. He is taking<br />
teachers to teach the natives modern<br />
methods of farming and industry, and<br />
no outside interests will be allowed to<br />
compete with the natives. His workers<br />
are all Christians, and Christian mis<br />
sionaries are taken everywhere they go.<br />
His ideas and practice in Christian Big<br />
Business is much worth watching. He<br />
looks on his business as a service for<br />
God and his fellow men.<br />
It is not hard to see that if all busi<br />
ness enterprises were in reality adminis<br />
tered as a service to God and man, not<br />
for a group of men, we would have both<br />
peace and plenty. We have labored too<br />
long<br />
under the delusion that God has<br />
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