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Covenanter Witness Vol. 54 - Rparchives.org

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nant"<br />

war"<br />

earth"<br />

quest."<br />

med as it was to our American eyes. Some of the<br />

new students among the older girls, from non-<br />

Christian homes, expressed their appreciation and<br />

said they'd never seen a Christmas tree before.<br />

Many of them had never heard the story of Christ's<br />

coming into the world, as it was well told by Muallimy<br />

Labeebeh Khashoo at their party.<br />

Though Christmas Eve was rainy, a group of<br />

young people, including Philip and Norma Hays<br />

went caroling, visiting several homes in our quarter<br />

of the city. On Christmas Day we of the mission<br />

group were together in the Hays home for bounti<br />

ful meals, opening of presents from under the tree,<br />

and playing of games. When it poured outside, we<br />

said it was our "white" Christmas. On that very day<br />

a stack of Christmas cards, with many heart-warm<br />

ing notes enclosed, arrived from the States. Many<br />

had come earlier, and have come since, and we<br />

thank you folks at home for your remembrance of<br />

us and your prayers for Christ's work here.<br />

Following a week with many hard rainstorms,<br />

sometimes with hail, December 30 dawned clear.<br />

But the rains had their effect, and during the night<br />

a part of the newly rebuilt wall west of the former<br />

hospital building collapsed, this time with no dam<br />

age to life. The new wall had been founded on rock<br />

and reinforced with iron and concrete, and the job<br />

engineered by a competent architect. The founda<br />

tion stands, but some of the reinforcement broke<br />

like wood. Have you any idea what responsibilities<br />

for the care of property rest on your men on the<br />

mission field We're glad that the Fareeda Ibra<br />

heem Fund has been designated by the Board for<br />

the rebuilding of the Sabbath School Building, but<br />

short-staffed as we are there has not yet been<br />

opportunity to go ahead with the project. We're<br />

behind with necessary repairs to buildings in use.<br />

Those of you who heard of the need for a new<br />

edition of the metrical psalter in Arabic will be<br />

interested to know that a complete psalter as pub<br />

lished by the evangelical church of Eigypt (with<br />

out the additional section of hymns used by that<br />

church) had been ordered during my furlough year<br />

for the church and mission here. We have just re<br />

ceived word that the shipment of psalters arrived<br />

in Latakia during December. Pray that we may be<br />

directed in training the friends here in the use of<br />

all of the psalms of the Bible in worship of God.<br />

A correction is due: Bassam and Shirley<br />

Madany's<br />

son has been named Roland after the Cana<br />

dian grandfather, not Michael, as I mistakenly re<br />

ported.<br />

Two young men of our congregation have placed<br />

high in competitive examinations given by the<br />

Latakia port company and will be sent to England<br />

for two years of study for future work with the<br />

company. They are Labeeb Kashoo, who joined the<br />

church at the last Communion, and Elias Mishtaway.<br />

Remember these and other Latakia students<br />

far from home, that they may always recall what<br />

they have learned in home and school and church<br />

of the Way of life, and pray that they may walk<br />

worthy<br />

of their vocation.<br />

Just arrived in Latakia are materials for a<br />

Blue Banner donated and prepared as far as pos<br />

sible without the Arabic lettering by the A. D.<br />

Robbs of Topeka. 'Tor Christ's Crown and Cove<br />

in Arabic will sound something like "Leajl<br />

Taj al Maseeh wa Aahdehe." Some of the girls<br />

February 2, 1955<br />

skilled in needlework will be busy now getting the<br />

banner ready to hang in the church. Pray that the<br />

hearts of the members of the congregation may be<br />

prepared to renew their covenant vows.<br />

Yours in the King's service.<br />

THE WHY OF EVANGELICAL MISSIONS<br />

(Continued from front page)<br />

ultimate truth. They link the name of Jesus with<br />

Buddha and Mohammed as one of the great found<br />

ers and teachers of religion. Rejecting the deity of<br />

Christ, the doctrine of redemption through His shed<br />

blood, the justification of the sinner by faith, the<br />

work of the Holy Spirit in conversion, and the<br />

eternal punishment of the wicked, liberal mission<br />

aries are not interested in converting the world to<br />

Christ. They preach a social gospel and seek rather<br />

to build a "Kingdom of God on with their<br />

non-Christian "brothers in the common<br />

This liberal doctrine infiltrated many education<br />

al institutions and missionary boards and eventual<br />

ly found expression on the mission fields. In 1930-<br />

32 it made a well-calculated assault on the denomi<br />

national missionary programs through the Lay<br />

men's Foreign Missionary Inquiry. It was financed<br />

by John D. Rockefeller, Jr., and headed by Dr. W.<br />

E. Hocking of Harvard. Its theological findings orig<br />

inated in the minds of highly-placed liberals in<br />

mission boards who, daring not to make known their<br />

revolutionary views to their own denominations,<br />

took advantage of lay anonymity to spread their<br />

poison. But the Protestant world was not ready for<br />

this atomic explosion. Such great missionary lead<br />

ers as Dr. Robert E. Speer of the Presbyterian<br />

Board of Foreign Missions took the field against<br />

the Inquiry's report. Dr. Speer stumped the nation<br />

for the preservation of evangelical Christian mis<br />

sions, appearing in practically every city where Dr.<br />

Hocking went. The liberals "lost the battle," but<br />

they are now "winning the through the Di<br />

vision of Foreign Missions of the National Council<br />

of Churches.<br />

It may be well to look for a moment at the<br />

wreckage of the American Christian missionary<br />

enterprise, caused by the infiltration of liberalism.<br />

The Northern Baptists (American Baptist Con<br />

vention) were rent by the issue as far back as 1923.<br />

After a succession of cases in which liberal mis<br />

sionaries were upheld by the Foreign Mission So<br />

ciety, the Conservative Baptist Foreign Mission<br />

Society was established in 1943. The ABFMS has<br />

steadily lost in number of missionaries on the field<br />

and in percentage of missionary income. The CB<br />

FMS has grown until it now has over 200 mission<br />

aries and an annual income of around one million<br />

dollars.<br />

The Disciples of Christ have experienced the<br />

same debacle. The United Christian Missionary<br />

Society has lost the support of thousands of church<br />

es. Conservatives began sending out "direct-sup<br />

missionaries"<br />

and today have 300 missionaries<br />

port<br />

on the field with an annual income exceeding a<br />

million dollars.<br />

The Northern Presbyterian Church saw the<br />

rise of the Independent Presbyterian Foreign Mis<br />

sion Board. Because of the ecclesiastical authority<br />

conservatives found them<br />

of the General Assembly,<br />

selves under disciplinary action. The Independent<br />

73

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