Covenanter Witness Vol. 54 - Rparchives.org
Covenanter Witness Vol. 54 - Rparchives.org
Covenanter Witness Vol. 54 - Rparchives.org
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nant"<br />
war"<br />
earth"<br />
quest."<br />
med as it was to our American eyes. Some of the<br />
new students among the older girls, from non-<br />
Christian homes, expressed their appreciation and<br />
said they'd never seen a Christmas tree before.<br />
Many of them had never heard the story of Christ's<br />
coming into the world, as it was well told by Muallimy<br />
Labeebeh Khashoo at their party.<br />
Though Christmas Eve was rainy, a group of<br />
young people, including Philip and Norma Hays<br />
went caroling, visiting several homes in our quarter<br />
of the city. On Christmas Day we of the mission<br />
group were together in the Hays home for bounti<br />
ful meals, opening of presents from under the tree,<br />
and playing of games. When it poured outside, we<br />
said it was our "white" Christmas. On that very day<br />
a stack of Christmas cards, with many heart-warm<br />
ing notes enclosed, arrived from the States. Many<br />
had come earlier, and have come since, and we<br />
thank you folks at home for your remembrance of<br />
us and your prayers for Christ's work here.<br />
Following a week with many hard rainstorms,<br />
sometimes with hail, December 30 dawned clear.<br />
But the rains had their effect, and during the night<br />
a part of the newly rebuilt wall west of the former<br />
hospital building collapsed, this time with no dam<br />
age to life. The new wall had been founded on rock<br />
and reinforced with iron and concrete, and the job<br />
engineered by a competent architect. The founda<br />
tion stands, but some of the reinforcement broke<br />
like wood. Have you any idea what responsibilities<br />
for the care of property rest on your men on the<br />
mission field We're glad that the Fareeda Ibra<br />
heem Fund has been designated by the Board for<br />
the rebuilding of the Sabbath School Building, but<br />
short-staffed as we are there has not yet been<br />
opportunity to go ahead with the project. We're<br />
behind with necessary repairs to buildings in use.<br />
Those of you who heard of the need for a new<br />
edition of the metrical psalter in Arabic will be<br />
interested to know that a complete psalter as pub<br />
lished by the evangelical church of Eigypt (with<br />
out the additional section of hymns used by that<br />
church) had been ordered during my furlough year<br />
for the church and mission here. We have just re<br />
ceived word that the shipment of psalters arrived<br />
in Latakia during December. Pray that we may be<br />
directed in training the friends here in the use of<br />
all of the psalms of the Bible in worship of God.<br />
A correction is due: Bassam and Shirley<br />
Madany's<br />
son has been named Roland after the Cana<br />
dian grandfather, not Michael, as I mistakenly re<br />
ported.<br />
Two young men of our congregation have placed<br />
high in competitive examinations given by the<br />
Latakia port company and will be sent to England<br />
for two years of study for future work with the<br />
company. They are Labeeb Kashoo, who joined the<br />
church at the last Communion, and Elias Mishtaway.<br />
Remember these and other Latakia students<br />
far from home, that they may always recall what<br />
they have learned in home and school and church<br />
of the Way of life, and pray that they may walk<br />
worthy<br />
of their vocation.<br />
Just arrived in Latakia are materials for a<br />
Blue Banner donated and prepared as far as pos<br />
sible without the Arabic lettering by the A. D.<br />
Robbs of Topeka. 'Tor Christ's Crown and Cove<br />
in Arabic will sound something like "Leajl<br />
Taj al Maseeh wa Aahdehe." Some of the girls<br />
February 2, 1955<br />
skilled in needlework will be busy now getting the<br />
banner ready to hang in the church. Pray that the<br />
hearts of the members of the congregation may be<br />
prepared to renew their covenant vows.<br />
Yours in the King's service.<br />
THE WHY OF EVANGELICAL MISSIONS<br />
(Continued from front page)<br />
ultimate truth. They link the name of Jesus with<br />
Buddha and Mohammed as one of the great found<br />
ers and teachers of religion. Rejecting the deity of<br />
Christ, the doctrine of redemption through His shed<br />
blood, the justification of the sinner by faith, the<br />
work of the Holy Spirit in conversion, and the<br />
eternal punishment of the wicked, liberal mission<br />
aries are not interested in converting the world to<br />
Christ. They preach a social gospel and seek rather<br />
to build a "Kingdom of God on with their<br />
non-Christian "brothers in the common<br />
This liberal doctrine infiltrated many education<br />
al institutions and missionary boards and eventual<br />
ly found expression on the mission fields. In 1930-<br />
32 it made a well-calculated assault on the denomi<br />
national missionary programs through the Lay<br />
men's Foreign Missionary Inquiry. It was financed<br />
by John D. Rockefeller, Jr., and headed by Dr. W.<br />
E. Hocking of Harvard. Its theological findings orig<br />
inated in the minds of highly-placed liberals in<br />
mission boards who, daring not to make known their<br />
revolutionary views to their own denominations,<br />
took advantage of lay anonymity to spread their<br />
poison. But the Protestant world was not ready for<br />
this atomic explosion. Such great missionary lead<br />
ers as Dr. Robert E. Speer of the Presbyterian<br />
Board of Foreign Missions took the field against<br />
the Inquiry's report. Dr. Speer stumped the nation<br />
for the preservation of evangelical Christian mis<br />
sions, appearing in practically every city where Dr.<br />
Hocking went. The liberals "lost the battle," but<br />
they are now "winning the through the Di<br />
vision of Foreign Missions of the National Council<br />
of Churches.<br />
It may be well to look for a moment at the<br />
wreckage of the American Christian missionary<br />
enterprise, caused by the infiltration of liberalism.<br />
The Northern Baptists (American Baptist Con<br />
vention) were rent by the issue as far back as 1923.<br />
After a succession of cases in which liberal mis<br />
sionaries were upheld by the Foreign Mission So<br />
ciety, the Conservative Baptist Foreign Mission<br />
Society was established in 1943. The ABFMS has<br />
steadily lost in number of missionaries on the field<br />
and in percentage of missionary income. The CB<br />
FMS has grown until it now has over 200 mission<br />
aries and an annual income of around one million<br />
dollars.<br />
The Disciples of Christ have experienced the<br />
same debacle. The United Christian Missionary<br />
Society has lost the support of thousands of church<br />
es. Conservatives began sending out "direct-sup<br />
missionaries"<br />
and today have 300 missionaries<br />
port<br />
on the field with an annual income exceeding a<br />
million dollars.<br />
The Northern Presbyterian Church saw the<br />
rise of the Independent Presbyterian Foreign Mis<br />
sion Board. Because of the ecclesiastical authority<br />
conservatives found them<br />
of the General Assembly,<br />
selves under disciplinary action. The Independent<br />
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