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Covenanter Witness Vol. 54 - Rparchives.org

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gospel,"<br />

along"<br />

gadgetry,"<br />

ECHOES NUMBER<br />

LESSON HELPS FOR THE WEEK OF JUNE 12, 1955<br />

THE FIELD IS THE WORLD,<br />

THE SEED IS THE WORD OP GOD<br />

VOLUME LIV WEDNESDAY, MAY 25, 1955 NUMBER 21<br />

U<br />

Back to Basics w<br />

by Edwin Raymond Anderson<br />

The conversation turned towards the fascinating<br />

topic of the world of tomorrow . . . "What a place to<br />

Bill!"<br />

live in, the one man said to his companion.<br />

"Think of the wonders of the world of the future . .<br />

things we don't even dare to dream about today, even<br />

with the wonderful things we possess. I can just ima<br />

gine . . he slowly closed his eyes with the thought,<br />

"I can just imagine one of tomorrow's children<br />

hurrying in to the front room where dad is sitting<br />

and asking, 'Say Dad ! can I borrow the family space<br />

ship for this evening, please I want to take my girl<br />

for a spin to the Moon ; maybe we'll go over to Mars<br />

"<br />

and see what's going on there. And the man op<br />

.<br />

ened his eyes and turned to his companion, "What do<br />

you think of that, Bill"<br />

The other said nothing for a long<br />

he turned in the direction of the other and said soft<br />

ly, "But even so, Bob, even so, tomorrow's children<br />

will still get the same advice that today's fathers<br />

give. 'Don't drive too fast, and don't stay<br />

late' !"<br />

moment. Then<br />

out too<br />

That is quite a suggestive story isn't it At least<br />

it is spiritually suggestive, bringing us to the re<br />

minder of those things which we ought never to lose<br />

sight of. There are some things which never change,<br />

notwithstanding the quickness of outward appear<br />

ance. Sin will always be sin, whatever the century,<br />

for the hearts of those who dwell in the centuries<br />

will never advance beyond the need of the Atone<br />

ment. Calvary must always be set into the center<br />

of the scene, or else nothing will be important nor<br />

profitable. There is no date-line where the iniquities<br />

of the heart are concerned,<br />

and no salve of science<br />

will ever be able to soften, or smear away the stains<br />

of sin. The centuries past had their desperate need<br />

of Jesus Christ arid Him crucified as the One Hope.<br />

The hours of today may have changed the outward<br />

form and the apparent mould, but they have their<br />

own horrors . . . <strong>Witness</strong> the horror of the hydrogen<br />

bomb which hangs over us ! and still find no release<br />

in aught else. And should He tarry and "the wonder<br />

ful world of tomorrow" hold its fashion over this<br />

sphere, there will still be the desperate necessity<br />

for the personal experience of Him who above and<br />

life."<br />

beyond all is, "the way, the truth and the<br />

Of course, we know all of this as a doctrinal po<br />

sition and a theological reality. We have been<br />

"brought up on the and know Him as the<br />

only Saviour and sovereign Lord, upon the basis of<br />

the personal experience. We may readily locate chapter-and-verse<br />

which points up the power of the un<br />

changeable Gospel, and that supreme salvation which<br />

is unto everyone that believeth. But when it cornels<br />

to the practical application of these basic truths it<br />

may be quite another matter, and the gospel of the<br />

doctrine seems to have become short-circuited some<br />

where along the life-line, from being translated into<br />

the gospel of daily doing and doxology.<br />

Perhaps we have become "sucked in" by the<br />

swiftness and apparent abilities of the outward<br />

changes which we witness on every hand. It is too<br />

tragically easy to "flow with this "progres<br />

sive tide," and allow the god of this world (2 Cor.<br />

4:4) to blind us to our business of occupying with<br />

the Basics. There is the subtle temptation of leaning<br />

upon new methods, more fascinating "twists," to<br />

present the message in a more commodious manner<br />

to Christless hearts. One has well called our times,<br />

gadgets,"<br />

"the age of and the "gods of<br />

have seemingly invaded many a corner of Christian<br />

so that we come to move the message behind<br />

work,<br />

(Continued on page 326)

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