Covenanter Witness Vol. 54 - Rparchives.org
Covenanter Witness Vol. 54 - Rparchives.org
Covenanter Witness Vol. 54 - Rparchives.org
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stroyed"<br />
Like Daniel, let us pray on and let us labor on,<br />
for Daniel's God is our God, and His Mediator is our<br />
Christ, ready to hear and also ready to answer and<br />
give redemption and victory to His own.<br />
Ill<br />
Christ Demands Submission of All Men and Nations,<br />
Exalted above All<br />
It is said of Christ, "By me kings reign, and<br />
princes decree justice." We are told in the words of<br />
the apostle Paul that Christ became man, "humbled<br />
himself, and became obedient unto death, even the<br />
death of the cross. Wherefore God also hath highly<br />
exalted him, and given him a name which is above<br />
every name: that at the name of Jesus every knee<br />
should bow, of things in heaven, and things in earth,<br />
and things under the earth ;<br />
and that every tongue<br />
should confess that Jesus Christ is Lord, to the glory<br />
of God the Father."<br />
Ascension and Crowning<br />
The Psalms portray the ascension of Christ and<br />
Daniel portrays his crowning more vividly than else<br />
where in the Bible.<br />
The Psalmist said :<br />
"God is ascended with a shout,<br />
The Lord with trumpet sound.<br />
Sing praise to God our King : sing praise,<br />
resound."<br />
Yea let His praise<br />
What a glorious reception in heaven our Lord<br />
received as portrayed in another Psalm ! It may have<br />
been sung in honor of the return of the ark to Je<br />
rusalem, but how much more truly did it tell of the<br />
ascending Lord!<br />
The host of angels accompanying Christ as He<br />
ascended seem to sing in a loud voice :<br />
"Ye gates, lift up your heads on high;<br />
Ye doors that last for aye,<br />
Be lifted up, that so the King<br />
may."<br />
Of glory enter<br />
The guardian angels seem to ask,<br />
"But who of glory is the King"<br />
The reply comes back:<br />
"The mighty Lord is this;<br />
Ev'n that same Lord that great in might<br />
And strong in battle is.<br />
Ye gates, lift up your heads on high ;<br />
Ye doors that last for aye,<br />
Be lifted up, that so the King<br />
may."<br />
Of glory<br />
enter<br />
Again the guardian angels call:<br />
"But who is He that is the King<br />
Of glory Who is this"<br />
The heavenly<br />
escort exclaims in reply:<br />
"The Lord of Hosts and none but He<br />
The King of glory is."<br />
Thus the Psalms give us a glorious picture of<br />
Christ's ascension, but it was given to Daniel to see<br />
a vision in the seventh chapter which takes us be<br />
yond the veil to the very throne of God, in a manner<br />
which is not even revealed in the gospels.<br />
358<br />
Daniel saw till the thrones were cast down and<br />
the victorious Christ came into the presence of the<br />
Ancient of Days, God the Father, who was sitting<br />
upon the throne in all His glory. He saw one like the<br />
Son of Man (Christ Jesus) come with the clouds of<br />
heaven to the Ancient of Days, and they brought<br />
Him near before Him. "And there was given him do<br />
minion, and glory and a kingdom, that all people, na<br />
tions and languages should serve him: his dominion<br />
is an everlasting dominion, which shall not pass<br />
away,<br />
and his kingdom that which shall not be de<br />
(7:9-14).<br />
Here heaven is opened and we are given a pic<br />
ture of Christ being crowned as Mediatorial King by<br />
God the Father.<br />
The Psalmist was directed to say of this con<br />
quering King:<br />
"Jehovah to my Lord hath said,<br />
Sit Thou at My right hand<br />
Until I make thy foes a stool<br />
stand."<br />
Whereon Thy feet may<br />
Always King<br />
The exercise of the kingly office of Christ be<br />
fore and after His resurrection was much the same<br />
as the exercise of an earthly king before and after<br />
his coronation. The ceremony of the coronation<br />
makes a public display of the sovereign's investiture<br />
with kingly power, but his authority and power may<br />
have existed long before.<br />
Christ is before all things, and by Him all<br />
things consist. All things were created by Him and<br />
for Him. In all things He should have the pre-em<br />
inence (Col. 1:16-18).<br />
In the day in which we live when there is so<br />
much defection in the church and so much rebellion<br />
in the state, we see the need of a new realization of<br />
Christ the Mediator upon the throne, and of Him<br />
holding all peoples and all nations as a drop in a<br />
bucket, by His almighty power.<br />
The Right to Demand Submission<br />
We should remember that this is the outstand<br />
ing book of the Bible dealing with Gentile nations.<br />
We have here the record of the rise and fall of three<br />
world-conquering kings, and of another king which<br />
was used of God to carry out His will toward His<br />
people.<br />
Daniel had reproduced and interpreted the<br />
dream of the wicked tyrranical king, Nebuchadnez<br />
zar, which taught him that Christ, the stone cut out<br />
of the mountain, was not only over him, but had<br />
power to destroy him and all the succeeding kings.<br />
After interpreting another dream which showed that<br />
Nebuchadnezzar should be brought low, and if he did<br />
not repent would lose his reason and be degraded to<br />
the statue of the beasts of the field until he should<br />
be ready to recognize the power and dominion of<br />
Christ, in place of<br />
repenting he became more<br />
haughty and the sentence was carried out. After he<br />
had thus suffered and his reason returned to him<br />
he was willing to admit that the Most High ruleth<br />
in the army of heaven, and among the inhabitants of<br />
the earth: and none can stay his hand, or say unto<br />
thou"<br />
him, what doest<br />
Tested by Fire<br />
Moreover, Daniel had seen the effort of Nebu<br />
chadnezzar to force all the people of his realm to be<br />
come idolaters and bow before his golden image:<br />
COVENANTER WITNESS