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Covenanter Witness Vol. 54 - Rparchives.org

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pre-eminance!"<br />

verily."<br />

nothing to do with business and civil<br />

government. God will not use a flood to<br />

let the world start over again. It is not<br />

impossible that man with his<br />

bombs<br />

may destroy all modern industry, and all<br />

engaged therein, and leave just a few<br />

rural folks to start over again in the<br />

rudiments of civilization.<br />

GODLINESS, HARMONY,<br />

PROSPERITY<br />

Asa's reforms in putting away the<br />

idols and false gods brought the people<br />

closer together. Some of the people from<br />

other tribes joined them. A morally<br />

clean city attracts clean people. Saloons<br />

and gambling<br />

attract and breed an un<br />

clean population. Freed from the wor<br />

ship of idols, the people brought offer<br />

ings to God and entered into covenant<br />

with Him, with all their heart and all<br />

their soul.<br />

Why are church treasuries empty<br />

Partly, at least, because the worship of<br />

idols that are dedicated to pleasure re<br />

quires so much money, and that is paid<br />

first. We can attend church, and skimp<br />

the treasury. For our fun we pay cash<br />

in advance.<br />

In a lonesome valley in the Rockies,<br />

curiosity led me to follow what looked<br />

like a blind trail up the steep side of the<br />

mountain,<br />

where could it go At the<br />

end of the trail, there was an open cave<br />

that extended more than arm's length<br />

into the solid rock, with a flat smooth<br />

floor. In the middle of this floor sat<br />

Billiken,<br />

"The god of things as they<br />

ought to be." Scattered around him was<br />

money, much money, a good hand full.<br />

A few nickels, fewer pennies, mostly sil<br />

ver from half dollars down. Folks who<br />

would have stolen from a blind man<br />

were too superstitious to steal from<br />

Billiken. Many who would have fail<br />

ed to feed a hungry<br />

man were<br />

afraid to leave that lonesome "grove"<br />

without making a donation. How we are<br />

wed to our idols!<br />

In. 2 Chron. 16:13 we come to a sad<br />

disappointment. For 39 years Asa had<br />

led the nation in the fear of God. Then<br />

he suffered from a sore disease. "Yet in<br />

his disease he sought not to the Lord."<br />

It is possible to think much of personal<br />

religion, and f<strong>org</strong>et the place of religion<br />

in society. It is also possible to become<br />

so absorbed in public affairs as to neg<br />

lect our own soul's interest.<br />

the<br />

"That in all things Christ may have<br />

PRAYER MEETING TOPIC<br />

April 27, 1955<br />

Rev. John O. Edgar<br />

WRONG MOTIVES IN RELIGION<br />

John 6:26, 27<br />

Scripture Beading: John 6:50-58<br />

Additional references: John 6:66-69; I<br />

Cor. 11:28-30; Rom. 8:9; Eph. 3:17-19;<br />

I Sam. 4:3, 10, 11<br />

Psalms<br />

59:7, 8, 13, 14, page 147<br />

34:1-5, page 81<br />

103 : 11-15, page 244<br />

15:1-3,<br />

page 26<br />

Almost everyone knows the meaning<br />

of the term "rice Christians."<br />

It no<br />

doubt originated in Eastern countries<br />

where people embraced Christianity for<br />

the food which the missionaries would<br />

give them, rather than because they had<br />

entered into a personal relationship with<br />

Christ. Perhaps the first "rice Chris<br />

tians"<br />

were some of those who were fed<br />

at the time of the feeding<br />

of the fivethousand.<br />

On the day following the mir<br />

acle there was a group who sought Jesus<br />

and would have made him king. It was<br />

not because they comprehended him as<br />

the Messiah, but because they were in<br />

terested in material things. With such a<br />

miracle worker as king, it would mean<br />

victory against all political enemies.<br />

Moreover, such a person could easily<br />

solve the nation's food problem and<br />

labor for food could become something<br />

of the past.<br />

Jesus, perceiving that the people did<br />

not understand Him, and that they were<br />

interested only in the material aspects<br />

of the miracle, denounced them, saying,<br />

"Verily, verily, (Amen, amen) ye seek<br />

me not because ye saw the miracles, but<br />

because ye did eat of the loaves and<br />

were filled." Note how emphatic the de<br />

nunciation is, by the use of. the words<br />

"verily,<br />

THE SELFISH MOTIVES OF THOSE<br />

WHO FOLLOWED CHRIST<br />

Jesus states plainly that those who<br />

came to Capernaum seeking Him had no<br />

spiritual interest and that they were<br />

only interested in having<br />

their physical<br />

appetites gratified. In all ages the<br />

Church has been troubled by those who<br />

professed Christianity<br />

for selfish rea<br />

sons. Simon Magus, the sorcerer, em<br />

braced Christianity at the time of the<br />

if the gift of<br />

apostles, and offered money<br />

the Holy Spirit would be conferred upon<br />

him. With this power of the Apostles<br />

Simon could soon have become a weal<br />

thy man. Sometimes people will join a<br />

church because of the standing it will<br />

give them in the community. A mer<br />

chant might be active on various boards<br />

or committees of a church but his mo<br />

tive might be entirely mercenary and<br />

not because of his love for Christ.<br />

Again, there are some who may ac<br />

cept an office in the church because of<br />

the power, influence or prestige that<br />

may be connected with the office. Some<br />

people have an inflated ego when elected<br />

to a church office, but unless one ac<br />

cepts the office in humility, and with a<br />

true desire to serve Christ, his motives<br />

are vain.<br />

THE FAILURE TO DISCERN CHRIST<br />

Those who had sought only the satis<br />

faction of appetite did not discern<br />

Christ. Most of the sixth chapter of John<br />

is devoted to this theme. In the 53rd<br />

verse he says, "Verily, verily, (Amen,<br />

amen) except ye eat the flesh of the<br />

Son of Man and drink his blood ye have<br />

no life in<br />

you."<br />

These words were spoken<br />

long before the Lord's Supper had been<br />

instituted by Jesus, but He is here set<br />

ting forth the spiritual experience of the<br />

sacrament. The feeding of the multitude<br />

was more than feeding the hungry. It<br />

was in truth a sacrament. No doubt<br />

there were some, who while eating the<br />

loaves and fishes, realized that they<br />

were in truth feeding upon Christ in a<br />

spiritual way. It was an experience<br />

somewhat similar to communion. Prob<br />

ably there were only<br />

a few who were<br />

able to comprehend this deeper meaning<br />

of the miracle!<br />

Paul warns that we should discern<br />

the Lord's body<br />

and blood when we<br />

come to the Lord's table. The failure to<br />

do so is to eat and drink judgment to<br />

one's self. Too often men have sought<br />

the blessing of the Lord's Supper in its<br />

outward observance instead of its in<br />

ward significance. For example, we<br />

might consider the communion break<br />

fasts of the Catholic Liquor Dealers of<br />

New York, which are conducted by high<br />

officials in the church. In so far as we<br />

are able to judge, it would seem that<br />

those who have but little regard for the<br />

souls and bodies of men would not in<br />

a proper way be able to discern the body<br />

of the Lord.<br />

THE FALLING AWAY OF THOSE<br />

WITH WRONG MOTIVES<br />

Those who seek only the loaves and<br />

fishes, and who fail to discern Christ,<br />

will sooner or later fall by the wayside.<br />

In John 6:66 we read, "From that time<br />

many<br />

of his disciples went back and<br />

walked no more with him." Those who<br />

follow Christ and join the church for<br />

mercenary motives will almost inevit<br />

ably fall away. They<br />

are like the seed<br />

which falls in sandy ground and springs<br />

up quickly, but soon dies for lack of<br />

nourishment.<br />

For Discussion<br />

1. Give examples of people who have<br />

wrong motives in religion.<br />

2. Can one who is not born again dis<br />

cern Christ<br />

3. Discuss the motives of Saul in I<br />

Sam. 15:10-23.<br />

For Prayer<br />

1. For the congregations of our church<br />

that are without pastors.<br />

2. For our Sabbath Schools.<br />

3. For our Home Missions.<br />

220 THE COVENANTER WITNESS

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