Covenanter Witness Vol. 54 - Rparchives.org
Covenanter Witness Vol. 54 - Rparchives.org
Covenanter Witness Vol. 54 - Rparchives.org
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pre-eminance!"<br />
verily."<br />
nothing to do with business and civil<br />
government. God will not use a flood to<br />
let the world start over again. It is not<br />
impossible that man with his<br />
bombs<br />
may destroy all modern industry, and all<br />
engaged therein, and leave just a few<br />
rural folks to start over again in the<br />
rudiments of civilization.<br />
GODLINESS, HARMONY,<br />
PROSPERITY<br />
Asa's reforms in putting away the<br />
idols and false gods brought the people<br />
closer together. Some of the people from<br />
other tribes joined them. A morally<br />
clean city attracts clean people. Saloons<br />
and gambling<br />
attract and breed an un<br />
clean population. Freed from the wor<br />
ship of idols, the people brought offer<br />
ings to God and entered into covenant<br />
with Him, with all their heart and all<br />
their soul.<br />
Why are church treasuries empty<br />
Partly, at least, because the worship of<br />
idols that are dedicated to pleasure re<br />
quires so much money, and that is paid<br />
first. We can attend church, and skimp<br />
the treasury. For our fun we pay cash<br />
in advance.<br />
In a lonesome valley in the Rockies,<br />
curiosity led me to follow what looked<br />
like a blind trail up the steep side of the<br />
mountain,<br />
where could it go At the<br />
end of the trail, there was an open cave<br />
that extended more than arm's length<br />
into the solid rock, with a flat smooth<br />
floor. In the middle of this floor sat<br />
Billiken,<br />
"The god of things as they<br />
ought to be." Scattered around him was<br />
money, much money, a good hand full.<br />
A few nickels, fewer pennies, mostly sil<br />
ver from half dollars down. Folks who<br />
would have stolen from a blind man<br />
were too superstitious to steal from<br />
Billiken. Many who would have fail<br />
ed to feed a hungry<br />
man were<br />
afraid to leave that lonesome "grove"<br />
without making a donation. How we are<br />
wed to our idols!<br />
In. 2 Chron. 16:13 we come to a sad<br />
disappointment. For 39 years Asa had<br />
led the nation in the fear of God. Then<br />
he suffered from a sore disease. "Yet in<br />
his disease he sought not to the Lord."<br />
It is possible to think much of personal<br />
religion, and f<strong>org</strong>et the place of religion<br />
in society. It is also possible to become<br />
so absorbed in public affairs as to neg<br />
lect our own soul's interest.<br />
the<br />
"That in all things Christ may have<br />
PRAYER MEETING TOPIC<br />
April 27, 1955<br />
Rev. John O. Edgar<br />
WRONG MOTIVES IN RELIGION<br />
John 6:26, 27<br />
Scripture Beading: John 6:50-58<br />
Additional references: John 6:66-69; I<br />
Cor. 11:28-30; Rom. 8:9; Eph. 3:17-19;<br />
I Sam. 4:3, 10, 11<br />
Psalms<br />
59:7, 8, 13, 14, page 147<br />
34:1-5, page 81<br />
103 : 11-15, page 244<br />
15:1-3,<br />
page 26<br />
Almost everyone knows the meaning<br />
of the term "rice Christians."<br />
It no<br />
doubt originated in Eastern countries<br />
where people embraced Christianity for<br />
the food which the missionaries would<br />
give them, rather than because they had<br />
entered into a personal relationship with<br />
Christ. Perhaps the first "rice Chris<br />
tians"<br />
were some of those who were fed<br />
at the time of the feeding<br />
of the fivethousand.<br />
On the day following the mir<br />
acle there was a group who sought Jesus<br />
and would have made him king. It was<br />
not because they comprehended him as<br />
the Messiah, but because they were in<br />
terested in material things. With such a<br />
miracle worker as king, it would mean<br />
victory against all political enemies.<br />
Moreover, such a person could easily<br />
solve the nation's food problem and<br />
labor for food could become something<br />
of the past.<br />
Jesus, perceiving that the people did<br />
not understand Him, and that they were<br />
interested only in the material aspects<br />
of the miracle, denounced them, saying,<br />
"Verily, verily, (Amen, amen) ye seek<br />
me not because ye saw the miracles, but<br />
because ye did eat of the loaves and<br />
were filled." Note how emphatic the de<br />
nunciation is, by the use of. the words<br />
"verily,<br />
THE SELFISH MOTIVES OF THOSE<br />
WHO FOLLOWED CHRIST<br />
Jesus states plainly that those who<br />
came to Capernaum seeking Him had no<br />
spiritual interest and that they were<br />
only interested in having<br />
their physical<br />
appetites gratified. In all ages the<br />
Church has been troubled by those who<br />
professed Christianity<br />
for selfish rea<br />
sons. Simon Magus, the sorcerer, em<br />
braced Christianity at the time of the<br />
if the gift of<br />
apostles, and offered money<br />
the Holy Spirit would be conferred upon<br />
him. With this power of the Apostles<br />
Simon could soon have become a weal<br />
thy man. Sometimes people will join a<br />
church because of the standing it will<br />
give them in the community. A mer<br />
chant might be active on various boards<br />
or committees of a church but his mo<br />
tive might be entirely mercenary and<br />
not because of his love for Christ.<br />
Again, there are some who may ac<br />
cept an office in the church because of<br />
the power, influence or prestige that<br />
may be connected with the office. Some<br />
people have an inflated ego when elected<br />
to a church office, but unless one ac<br />
cepts the office in humility, and with a<br />
true desire to serve Christ, his motives<br />
are vain.<br />
THE FAILURE TO DISCERN CHRIST<br />
Those who had sought only the satis<br />
faction of appetite did not discern<br />
Christ. Most of the sixth chapter of John<br />
is devoted to this theme. In the 53rd<br />
verse he says, "Verily, verily, (Amen,<br />
amen) except ye eat the flesh of the<br />
Son of Man and drink his blood ye have<br />
no life in<br />
you."<br />
These words were spoken<br />
long before the Lord's Supper had been<br />
instituted by Jesus, but He is here set<br />
ting forth the spiritual experience of the<br />
sacrament. The feeding of the multitude<br />
was more than feeding the hungry. It<br />
was in truth a sacrament. No doubt<br />
there were some, who while eating the<br />
loaves and fishes, realized that they<br />
were in truth feeding upon Christ in a<br />
spiritual way. It was an experience<br />
somewhat similar to communion. Prob<br />
ably there were only<br />
a few who were<br />
able to comprehend this deeper meaning<br />
of the miracle!<br />
Paul warns that we should discern<br />
the Lord's body<br />
and blood when we<br />
come to the Lord's table. The failure to<br />
do so is to eat and drink judgment to<br />
one's self. Too often men have sought<br />
the blessing of the Lord's Supper in its<br />
outward observance instead of its in<br />
ward significance. For example, we<br />
might consider the communion break<br />
fasts of the Catholic Liquor Dealers of<br />
New York, which are conducted by high<br />
officials in the church. In so far as we<br />
are able to judge, it would seem that<br />
those who have but little regard for the<br />
souls and bodies of men would not in<br />
a proper way be able to discern the body<br />
of the Lord.<br />
THE FALLING AWAY OF THOSE<br />
WITH WRONG MOTIVES<br />
Those who seek only the loaves and<br />
fishes, and who fail to discern Christ,<br />
will sooner or later fall by the wayside.<br />
In John 6:66 we read, "From that time<br />
many<br />
of his disciples went back and<br />
walked no more with him." Those who<br />
follow Christ and join the church for<br />
mercenary motives will almost inevit<br />
ably fall away. They<br />
are like the seed<br />
which falls in sandy ground and springs<br />
up quickly, but soon dies for lack of<br />
nourishment.<br />
For Discussion<br />
1. Give examples of people who have<br />
wrong motives in religion.<br />
2. Can one who is not born again dis<br />
cern Christ<br />
3. Discuss the motives of Saul in I<br />
Sam. 15:10-23.<br />
For Prayer<br />
1. For the congregations of our church<br />
that are without pastors.<br />
2. For our Sabbath Schools.<br />
3. For our Home Missions.<br />
220 THE COVENANTER WITNESS