Covenanter Witness Vol. 54 - Rparchives.org
Covenanter Witness Vol. 54 - Rparchives.org
Covenanter Witness Vol. 54 - Rparchives.org
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me."<br />
weak."<br />
watch."<br />
cup"<br />
wilt."<br />
ideas which the author seems to be<br />
stressing.<br />
They may<br />
come from one<br />
verse or a group of verses. But as you<br />
get the ideas written before you, it<br />
will be easier to narrow down to the<br />
main point. If the same idea is' ex<br />
pressed two or three times, it's a pretty<br />
good hint as to what the title should<br />
be. This is the hardest part of the<br />
study and probably<br />
will require the<br />
most time and thought. However, if this<br />
step is done carefully<br />
on each chapter<br />
of the Book, you'll be surprised to see<br />
the purposes and contents of the whole<br />
Book lying right there in front of you.<br />
B. Best Verse<br />
The second step of our study is to<br />
choose out of the verses of the chapter,<br />
one verse which you consider to be the<br />
best verse. You may select one verse,<br />
and the next person may have an en<br />
tirely different verse. In such a case it<br />
is wise to have some good reasons for<br />
choosing the verse you did. Often times<br />
you'll find two or three verses that<br />
seem to be best verses, but for the<br />
sake of this study, eliminate all but.<br />
one. Then write that verse and list be<br />
low it two reasons why<br />
C. Covenant<br />
you chose it.<br />
The third step of this study is both<br />
practical and personal. Of the four, I<br />
believe this step can be of the greatest<br />
benefit in your Christian life, if it is<br />
carried out. In this C step, we are<br />
to find a verse which affects our lives,<br />
and then apply it to our own situation.<br />
You may want to use the Best Verse<br />
which you chose. The distinction how<br />
ever between B and C is that in C<br />
you answer the question, "What am I<br />
going to DO about it" Select a verse<br />
which deals with a sin in your life,<br />
something in you which you know isn't<br />
coming up to God's standard, then<br />
write your covenant. A suggested way<br />
to start your application would be in<br />
these words, "By the grace of God, dur<br />
ing this week I will . . . Let me give<br />
just one word of caution don't promise<br />
more than you plan to DO.<br />
D. Difficulties<br />
This last step needs very little ex<br />
planation, and probably will be the<br />
easiest of these to do. Under "difficul<br />
ties"<br />
you simply list the things in the<br />
chapter that you don't understand. The<br />
value of this is that at some later time<br />
you can bring up<br />
your problems in a<br />
discussion group and find your answers<br />
there; or, another possibility is to take<br />
your list of difficulties to your pastor<br />
who can probably dissolve them for you.<br />
A good way to> discover difficulties is<br />
to ask yourself the question, "Could<br />
I explain this to someone else"<br />
That's the end of this A.B.C.D. meth<br />
od of Bible Study. I hope you find it<br />
profitable and that you will not only<br />
keep this study that you've done for<br />
reference, but also go on through the<br />
other three chapters of II Timothy and<br />
finish the good work you have begun.<br />
Suggestions for the Leader:<br />
1. Be sure to have pencils and paper<br />
ready.<br />
2. Do the study yourself, before you<br />
come.<br />
3. Allow time during the meeting for<br />
each member to do the study and<br />
give assistance to those who need it.<br />
4. Pray the prayer of the Psalmist:<br />
"Open Thou mine eyes<br />
to behold<br />
wonderous things out of Thy law."<br />
(Psalms 199:18).<br />
JUNIOR TOPIC<br />
by Mrs. Philip W. Martin<br />
IN THE GARDEN<br />
March 13, 1955<br />
Scripture Text: Mark 14:32-42<br />
Memory Verse: "Watch ye and pray,<br />
lest ye enter into temptation. The spirit<br />
truly is ready, but the flesh is<br />
Mark 14:38<br />
Psalms<br />
Memory Psalm for March, Psalm 130 :<br />
1-5, page 325<br />
Psalm 41:5-8, page 105<br />
Psalm 69:1-4, page 166<br />
Psalm 18:12, 13, 16, page 37<br />
In our study last week we learned<br />
about how the sacrament of the Lord's<br />
Supper was started or instituted by<br />
Jesus Christ. Jesus told His disciples<br />
that this was the night when He would<br />
be taken from them to be crucified. He<br />
told them that all of them would for<br />
sake Him this night. Peter, the one who<br />
was always speaking, said that even<br />
if everyone else left Jesus, yet he<br />
(Peter) would not. Jesus said to Peter,<br />
"This day, even in this night, before the<br />
cock crow twice, thou shalt deny me<br />
thrice."<br />
But Peter insisted that he would<br />
even go so far as to die with Jesus.<br />
Peter was trusting in his own strength<br />
to keep from giving in to the tempta<br />
tion that would come to him that night.<br />
You and I can overcome temptation<br />
only by God's strength. Paul said, "I<br />
can do all things through Christ which<br />
strengtheneth<br />
Jesus took His eleven disciples with<br />
Him out to the Garden of Gethsemane.<br />
They were all sad because Jesus had<br />
told them that this night He was going<br />
to be taken from them. He told eight<br />
of His disciples to stay in a certain<br />
place and He took three disciples closest<br />
to Him Peter, James and John with<br />
Him farther into the Garden. Jesus was<br />
a man as well as God. And, being a man,<br />
He desired companionship, but at the<br />
same time He knew that no sinful hu<br />
man being could go through this awful<br />
trial with Him. So He told His three<br />
close disciples, "My soul is exceeding<br />
sorrowful unto death; tarry ye here, and<br />
He went a distance from the<br />
disciples and poured out His soul to His<br />
Father in prayer. "Abba,<br />
Father, all<br />
things are possible unto thee; take away<br />
this cup from me: nevertheless not<br />
what I will, but what thou<br />
"this<br />
By<br />
Jesus meant the awful suf<br />
ferings of His trial and crucifixion.<br />
Jesus returned to the three and found<br />
them asleep. They just couldn't stay<br />
awake. Wasn't Peter the one who had<br />
boasted that he would never leave Je<br />
sus Jesus said to Peter, "Simon, sleepest<br />
thou Couldn't you stay<br />
awake and<br />
pray with me just one hour" I'm sure<br />
Peter must have felt rebuked and re<br />
solved this time to stay<br />
awake. Jesus<br />
went away again and prayed just about<br />
as He had prayed before. He was sweat<br />
ing<br />
not just little beads of sweat, but<br />
great drops of blood. His heart was be<br />
ing broken for you and for me.<br />
He came back and found His disciples<br />
asleep again. A third time He prayed,<br />
"Father, if this cup may not pass from<br />
done."<br />
me except I drink it, Thy will be<br />
He came back to His disciples again and<br />
said, "Sleep on now and take your rest.<br />
Judas is here in the garden bringing a<br />
lot of soldiers to take me The<br />
prisoner."<br />
disciples wakened with a start, and,<br />
sure enough, there was Judas coming to<br />
give Jesus a kiss<br />
not a kiss of love, but<br />
a sign to these wicked men that this was<br />
Jesus!<br />
This is a very sad story. But, my<br />
young friends, why did Jesus go all<br />
through this awful suffering He had<br />
never done any sin. He was not born a<br />
sinner as you and I are. Why then, did<br />
He do it The answer is found in that<br />
old, yet ever new, verse, John 3 :16. "For<br />
God so loved the world, that He gave<br />
His only begotten Son, that whosoever<br />
believeth in him should not perish, but<br />
have everlasting<br />
life."<br />
This is not the<br />
end of the story of His suffering for sin.<br />
We shall continue in the next lesson.<br />
But let us begin to see how much we<br />
owe to our Saviour, Jesus Christ. We<br />
could never begin to pay Jesus for His<br />
suffering for us. But we can only start<br />
to show Him how thankful we are that<br />
He took the punishment for the sin of<br />
all who will receive Him into their<br />
hearts. Have you received Him into your<br />
heart<br />
ECHOES . . . Continued from page 121<br />
Dr. Taylor closed his letter by saying<br />
that the Evangelicals in America "hope<br />
that the Greek government will hence<br />
forth take a more active roll in gaining<br />
an atmosphere of friendliness toward<br />
Evangelicals in Greece."<br />
February 23, 1955 123