Covenanter Witness Vol. 54 - Rparchives.org
Covenanter Witness Vol. 54 - Rparchives.org
Covenanter Witness Vol. 54 - Rparchives.org
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misery"<br />
us."<br />
able"<br />
Lesson Helps for the Week of February 20, 1955<br />
C.Y.P.U. TOPIC<br />
for February 20, 1955<br />
Charles McBurney<br />
CHRIST IN THE PSALMS<br />
Psalms 8, 30,<br />
and 103<br />
So much has been said and done on<br />
this topic that I am bold indeed to say<br />
here that no one has made more than<br />
a start. But I am right as well as bold.<br />
Jehovah (usually "Lord" in the King<br />
James version)<br />
was doubtless under<br />
stood by Old Testament Psalm-singers<br />
as a name for the promised Messiah, and<br />
we know that apostolic and early Chris<br />
tians sang Psalms in praise and descrip<br />
tion of the Lord Jesus. As we sing them<br />
today our hearts still rejoice in the<br />
Saviour King.<br />
THE LIFE OF CHRIST IN THE<br />
PSALMS by Dr. and Mrs. John Cole<br />
man, twice presented at Grinnell, would<br />
make an excellent outline for singing<br />
the Psalms of Christ, but you leaders<br />
might be embarrassed at the chore of<br />
cutting this arrangement down to the<br />
size of a normal young people's meeting.<br />
I would be.<br />
A look under "Christ" in the topical<br />
index of the Psalter, prepared largely<br />
by our singing Psalm-lover J. K. Robb<br />
for the 1929 edition, opens up several<br />
other splendid outlines for an evening's<br />
praise. A historical sequence could be<br />
followed by selecting appropriate verses<br />
on the pages suggested under "Birth<br />
and Manhood", "Sorrow of", "Betrayal<br />
of", "Resurrection of", "Coronation of",<br />
and "Second Coming."<br />
Or a descriptive sequence of Psalms<br />
for singing might be drawn from the<br />
topics, "Beauty of", "Fullness of",<br />
"Grace of", "Power of", "Preciousness<br />
of", and 'Righteousness of".<br />
For those who like the Shorter Cate<br />
chism as well as I do, or better, here is<br />
another program I want to suggest.<br />
With a little forethought you leaders<br />
might assign to each member of your<br />
group the answer to one of the ques<br />
tions beginning with, "Did God leave all<br />
mankind to perish in the estate of sin<br />
and<br />
through "Wherein doth<br />
Christ's exaltation consist"<br />
I will sug<br />
gest a Psalm selection or two that we<br />
might sing after each question and an<br />
swer. I will always, of course, be just<br />
as happy to sing your selection, which<br />
I am sure is just as appropriate.<br />
78.<br />
Question 20<br />
Psalm 33:7, 9, 10: page<br />
Q. 21 Psalm 146:1-7: page 353.<br />
Q. 22 Psalm 68:18, 19: page 164.<br />
Q. 23Psalm 18:1, 2, 4: Page 36.<br />
Q. 24Psalm 40:8-12: page 103.<br />
Q. 25Psalm 116:1-6: page 282.<br />
February 2, 1955<br />
Q. 26 Psalm 45:1, 5, 6: page 116.<br />
Q. 27 Psalm 69 : 7-9 : page 166.<br />
Q. 28 Psalm 50:3-6: page 127 or 98:<br />
1-3, 7: page 235.<br />
While you rest your voices,<br />
some one<br />
who has a chance to prepare a bit might<br />
read the incidents or teachings of Christ<br />
suggested by various verses of Psalm 8.<br />
Or can anyone besides me hear different<br />
people speaking in the prose version<br />
of Psalm 30 A soldier perhaps One<br />
in good health after long sickness A<br />
wealthy<br />
merchant And<br />
all seem to<br />
speak together the words of verses<br />
4, 8, 10, and last part of 12.<br />
As a part of a Psalm festival at Win<br />
chester a few weeks ago we introduced<br />
each part of Psalm 103 (pages 246-248)<br />
by a scripture passage. I think we used<br />
Luke 5:18-25; Deuteronomy 7:6-9; Isa<br />
iah 40:6-11; and Isaiah 44:21-23. Many<br />
others are equally appropriate and per<br />
haps even more to the point of the<br />
topic.<br />
If you had a voice which entitled you<br />
to a special invitation to sing Christ's<br />
praises in the Psalms before a receptive<br />
and appreciative audience, wouldn't you<br />
pray about it Wouldn't you ask God to<br />
help you make your voice as full and<br />
true as the heart behind it Every<br />
Psalm announced in worship service is<br />
such an invitation to any voice,<br />
needs such a prayer.<br />
JUNIOR TOPIC<br />
February 20, 1955<br />
by Mrs. Philip W. Martin<br />
LORD, I BELIEVE<br />
Scripture: Mark 9:14-29<br />
and<br />
Memory Verse: "And straightway the<br />
father of the child cried out, and said<br />
with tears, Lord, I believe; help thou<br />
mine<br />
Psalms<br />
unbelief."<br />
Mark 9:24<br />
February Memory Psalm 25: 3-6,<br />
page 57<br />
Psalm 30:1, 4, 5, page 69<br />
Psalm 61:1, 2, page 151<br />
Psalm 131:1-3, page 327<br />
The time was coming when the Lord<br />
Jesus Christ was to die on the Cross.<br />
He had chosen twelve disciples to train<br />
as leaders of the Christian church.<br />
Three of these disciples<br />
and John<br />
Peter, James<br />
were closer to Jesus than the<br />
rest of the disciples. One day Jesus took<br />
these three up into a high mountain. As<br />
they were there together a very strange<br />
thing happened. Jesus'<br />
appearance was<br />
changed. His clothes became pure<br />
white and shining. Two men suddenly<br />
appeared, Moses and Elijah. They had<br />
been in heaven for a long time. Moses<br />
was a representative of the Law and<br />
Elijah represented the Old Testament<br />
Prophets. These men talked with Jesus<br />
about His death on the Cross.<br />
Peter was like some boys. He always<br />
had something to say and here he had<br />
a bright idea. Why not make tents for<br />
these three<br />
Jesus, Moses and Elias or<br />
Elijah He didn't think what he was<br />
saying. Then a cloud covered the dis<br />
ciples and Jesus, Moses and Elias. How<br />
frightened the disciples were! Then<br />
there came a voice which said, "This is<br />
my beloved Son: hear him." They looked<br />
around to see who had spoken. All of a<br />
sudden the cloud was gone and so were<br />
Moses and Elijah.<br />
Then Jesus and His three close dis<br />
ciples went down the mountainside. As<br />
they came to the foot of the mountain<br />
they saw a crowd of people. A man had<br />
brought his sick son to Jesus' disciples<br />
hoping that they could heal him, but<br />
they could not. So the father asked Je<br />
sus to help him. His son had an evil<br />
spirit in him which made the son wild<br />
and hurt him many times. Just as he<br />
was talking with Jesus the evil spirit<br />
made the boy fall on the ground and he<br />
foamed at the mouth. The father begged<br />
Jesus to help him. "If thou canst do<br />
any thing, have compassion on us, and<br />
help<br />
Jesus was able to heal the boy in<br />
stantly but first the father had a lesson<br />
to learn which you and I need to learn.<br />
Jesus told the father, "The question is<br />
not whether I am able. The question is,<br />
Do you believe that I am The<br />
father was very anxious to have his son<br />
healed, but he saw the mistake and<br />
cried out with tears, "Lord, I believe;<br />
help thou mine<br />
unbelief."<br />
Then Je<br />
sus commanded the evil spirit to<br />
come out of the boy. The evil spirit<br />
made the boy thrash around this way<br />
and that until it seemed like the boy<br />
would be torn apart. Then all was quiet.<br />
The boy lay very still<br />
so still that it<br />
was just as if he were dead. Jesus took<br />
him by the hand and lifted him up. He<br />
was well!<br />
Jesus is able to do<br />
all things but<br />
many times we do not receive the an<br />
swers to our prayers which we would<br />
like because we do not believe that He<br />
is able.<br />
Questions :<br />
1. What section of the Old Testament<br />
did Moses write<br />
2. Where was Moses buried<br />
3. What happened to Elijah at the<br />
end of his life<br />
4. Whom did Elijah represent<br />
5. What did Jesus, Moses and Elijah<br />
talk about<br />
75